Romans 2:27
And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?
And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
23Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God.
24For the name of god is evyll spoken of amonge the Gentyls thorowe you as it is written.
25Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision.
26Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision?
28For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe.
29But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.
12As many as desyre with vtwarde apperauce to please carnally they constrayne you to be circumcised only be cause they wolde not suffre persecucion with the crosse of Christ.
13For they them selves which are circumcised kepe not the lawe: but desyre to have you circumcised that they myght reioyce in youre flesshe.
12And as many as haue synned vnder the lawe shalbe iudged by the lawe.
13For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.
14For if the gentyls which have no lawe do of nature the thynges contayned in the lawe: then they havynge no lawe are a lawe vnto them selves
15which shewe the dede of the lawe wrytten in their hertes: whyll their conscience beareth witnes vnto them and also their thoughtes accusynge one another or excusynge
18Yf eny man be called beynge circumcised let him adde nothinge therto. Yf eny be called vncircumcised: let him not be circucised.
19Circumcision is nothinge vncircumcision is nothinge: but the kepyng of the comaundmentes of god is altogether.
30For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.
1Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges
2But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.
3Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God?
9Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes.
10How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised.
11And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:
12and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision.
15We which are Iewes by nature and not synners of the getyls
16knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.
2Beholde I Paul saye vnto you that yf ye be circumcised Christ shall proffit you nothinge at all.
3I testifie agayne to every man which is circumcised that he is bounde to kepe the whole lawe.
15For in Christ Iesu nether circucision avayleth eny thinge at all nor vncircumcisio: but a new creature.
17Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God
11Wherfore remeber yt ye beynge in tyme passed getyls in ye flesshe and were called vncircucision to the which are called circucisio in the flesshe which circucision is made by hondes:
6For in Iesu Christ nether is circumcision enythinge worth nether yet vncircocision but faith which by love is mighty in operacion.
3Also Titus which was with me though he were a Greke yet was not compelled to be circumcised
10For as many as are vnder the dedes of the lawe are vnder malediccio. For it is written: cursed is every man yt cotinueth not in all thinges which are writte in ye boke of ye lawe to fulfill the.
11That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth.
12The lawe is not of fayth: but the man that fulfilleth the thinges contayned in the lawe (shall live in the.)
11in whom also ye are circucised with circumcision made mith out hondes by puttinge of the sinfull boddy of the flesshe thorow the circumcision yt is in Christ
14Yf there be any vncircuncysed manchilde that hath not the forskynne of his flesh cutt of his soule shall perish from his people: because he hath broke my testamet
22Moses therfore gave vnto you circumcision: not because it is of Moses but of the fathers. And yet ye on the Saboth daye circumcise a man.
7What shall we saye then? is ye lawe synne? God forbid: but I knewe not what synne meant but by the lawe. For I had not knowne what lust had meant excepte the lawe had sayde thou shalt not lust.
9But yf ye regarde one person more then another ye commit synne and are rebuked of the lawe as transgressours.
10Whosoever shall kepe the whole lawe and yet fayle in one poynt he is gyltie in all.
11For he that sayd. Thou shallt not commit adulterie sayed also: thou shallt not kyll. Though thou do none adulterie yet yf thou kill thou arte a transgresser of the lawe.
12So speake ye and so do as they that shalbe iudged by the lawe of libertie.
21Tell me ye that desyre to be vnder the lawe have ye not hearde of the lawe?
20because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.
1What preferment then hath the Iewe? other what a vauntageth circumcision?
3For we are circucision which worshippe god in the sprete and reioyce in Christ Iesu and have no confidence in the flesshe:
13And ye which weare deed in synne thorow ye vncircucision of youre flesshe hath he quyckened wt him and hath forgeve vs all oure trespases
30What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
11the foreskynne of youre flesh ad it shal be a token of the bond betwixte me and you.