Romans 2:26
Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision?
Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
27 And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?
28 For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe.
29 But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.
23 Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God.
24 For the name of god is evyll spoken of amonge the Gentyls thorowe you as it is written.
25 Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision.
9 Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes.
10 How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised.
11 And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:
12 and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision.
18 Yf eny man be called beynge circumcised let him adde nothinge therto. Yf eny be called vncircumcised: let him not be circucised.
19 Circumcision is nothinge vncircumcision is nothinge: but the kepyng of the comaundmentes of god is altogether.
30 For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.
12 As many as desyre with vtwarde apperauce to please carnally they constrayne you to be circumcised only be cause they wolde not suffre persecucion with the crosse of Christ.
13 For they them selves which are circumcised kepe not the lawe: but desyre to have you circumcised that they myght reioyce in youre flesshe.
1 What preferment then hath the Iewe? other what a vauntageth circumcision?
2 Beholde I Paul saye vnto you that yf ye be circumcised Christ shall proffit you nothinge at all.
3 I testifie agayne to every man which is circumcised that he is bounde to kepe the whole lawe.
13 The seruaunte borne in thy housse ad he also that is bought with money must needes be circumcysed that my testament may be in youre flesh for an everlastinge bonde.
14 Yf there be any vncircuncysed manchilde that hath not the forskynne of his flesh cutt of his soule shall perish from his people: because he hath broke my testamet
6 For in Iesu Christ nether is circumcision enythinge worth nether yet vncircocision but faith which by love is mighty in operacion.
15 For in Christ Iesu nether circucision avayleth eny thinge at all nor vncircumcisio: but a new creature.
12 And as many as haue synned vnder the lawe shalbe iudged by the lawe.
13 For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.
14 For if the gentyls which have no lawe do of nature the thynges contayned in the lawe: then they havynge no lawe are a lawe vnto them selves
11 Wherfore remeber yt ye beynge in tyme passed getyls in ye flesshe and were called vncircucision to the which are called circucisio in the flesshe which circucision is made by hondes:
30 What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
31 But Israel which folowed the lawe of rightewesnes coulde not attayne vnto ye lawe of rightewesnes.
11 Brethren yf I yet preache circucision: why do I then yet suffre persecucion? For then had the offence which the crosse geveth ceased.
7 But contrary wyse when they sawe that the gospell over the vncircumcision was comitted vnto me as the gospell over ye circucision was vnto Peter:
22 Moses therfore gave vnto you circumcision: not because it is of Moses but of the fathers. And yet ye on the Saboth daye circumcise a man.
23 If a man on the Saboth daye receave circumcision without breakinge of the lawe of Moses: disdayne ye at me because I have made a man every whit whoale on the saboth daye?
3 Also Titus which was with me though he were a Greke yet was not compelled to be circumcised
11 in whom also ye are circucised with circumcision made mith out hondes by puttinge of the sinfull boddy of the flesshe thorow the circumcision yt is in Christ
2 If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.
21 Ys the lawe then agaynst ye promes of God? God forbid. How be it yf ther had bene a lawe geve which coulde have geven lyfe: then no doute rightewesnes shuld have come by ye lawe.
15 We which are Iewes by nature and not synners of the getyls
16 knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.
11 the foreskynne of youre flesh ad it shal be a token of the bond betwixte me and you.
12 The lawe is not of fayth: but the man that fulfilleth the thinges contayned in the lawe (shall live in the.)
48 Yf a straunger dwell amonge you ad wyll holde Passeover vnto the Lorde, let him circucise all that be males, ad the let him come and obserue it ad be take as one that is borne i the lode. No vncircucised persone shall eate there of.
22 only herin will they consent vnto vs for to dwell with vs and to be one people: yf all the men childern that are amonge vs be circumcysed as they are.
10 For as many as are vnder the dedes of the lawe are vnder malediccio. For it is written: cursed is every man yt cotinueth not in all thinges which are writte in ye boke of ye lawe to fulfill the.
10 Whosoever shall kepe the whole lawe and yet fayle in one poynt he is gyltie in all.
3 For we are circucision which worshippe god in the sprete and reioyce in Christ Iesu and have no confidence in the flesshe: