Galatians 3:10
For as many as are vnder the dedes of the lawe are vnder malediccio. For it is written: cursed is every man yt cotinueth not in all thinges which are writte in ye boke of ye lawe to fulfill the.
For as many as are vnder the dedes of the lawe are vnder malediccio. For it is written: cursed is every man yt cotinueth not in all thinges which are writte in ye boke of ye lawe to fulfill the.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
11 That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth.
12 The lawe is not of fayth: but the man that fulfilleth the thinges contayned in the lawe (shall live in the.)
13 But Christ hath delivered vs fro the curse of the lawe and was made a cursed for vs. For it is writte: cursed is every one that hangeth on tree
14 that the blessynge of Abraham might come on the getyls thorow Iesus Christ and that we might receave the promes of the sprete thorow fayth.
15 Brethren I will speake after the maner of men. Though it be but a mans testament yet no ma despiseth it or addeth eny thinge therto when it is once alowed.
9 So then they which be of fayth are blessed with faythfull Abraham.
3 I testifie agayne to every man which is circumcised that he is bounde to kepe the whole lawe.
4 Ye are gone quyte fro Christ as many as are iustified by the lawe and are fallen from grace.
19 Ye and we knowe that whatsoever ye lawe sayth he sayth it to them which are vnder the lawe. That all mouthes maye be stopped and all the worlde be subdued to god
20 because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.
10 Whosoever shall kepe the whole lawe and yet fayle in one poynt he is gyltie in all.
12 And as many as haue synned vnder the lawe shalbe iudged by the lawe.
13 For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.
14 For if the gentyls which have no lawe do of nature the thynges contayned in the lawe: then they havynge no lawe are a lawe vnto them selves
4 For Christ is the ende of the lawe to iustifie all that beleve.
5 Moses describeth the rightewesnes which cometh of ye lawe howe that the man which doth the thinges of the lawe shall lyve therin.
26 Cursed be he that matayneth not all the wordes of this lawe to doo them, ad all the people shall saye Amen.
9 What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
10 as it is writte: There is none righteous no not one:
16 knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.
49 But the comen people whiche knowe not ye lawe are cursed.
21 Ys the lawe then agaynst ye promes of God? God forbid. How be it yf ther had bene a lawe geve which coulde have geven lyfe: then no doute rightewesnes shuld have come by ye lawe.
22 But ye scripture concluded all thinges vnder synne yt the promes by the fayth of Iesus Christ shuld be geve vnto them yt beleve.
14 For yf they which are of the lawe be heyres then is fayth but vayne and the promes of none effecte.
15 Because the lawe causeth wrathe. For where no lawe is there is no trasgression.
8 Neverthelesse though we oure selves or an angell fro heve preache eny other gospell vnto you the that which we have preached vnto you holde him as a cursed.
9 As I sayde before so saye I now agayne yf eny man preache eny other thinge vnto you then that ye have receaved holde him accursed.
25 Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision.
26 Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision?
27 And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?
15 But and yf thou wilt not herken vnto the voyce of the Lorde thy God to kepe and to doo all his commaundmentes and ordinaunces which I commaunde the this daye: then all these curses shall come vppon the and ouertake the:
16 Cursed shalt thou be in the towne, and cursed in the felde,
25 But who so loketh in the parfaict lawe of libertie and continueth ther in (yf he be not a forgetfull hearer but a doar of ye worke) the same shall be happie in his dede.
27 Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.
28 For we suppose that a man is iustified by fayth without the dedes of ye lawe.
13 For they them selves which are circumcised kepe not the lawe: but desyre to have you circumcised that they myght reioyce in youre flesshe.
14 For we knowe that the lawe is spirituall: but I am carnall solde vnder synne
39 and yt by him are all yt beleve iustified fro all thinges fro the which ye coulde not be iustified by ye lawe of Moses.
7 What shall we saye then? is ye lawe synne? God forbid: but I knewe not what synne meant but by the lawe. For I had not knowne what lust had meant excepte the lawe had sayde thou shalt not lust.
21 Tell me ye that desyre to be vnder the lawe have ye not hearde of the lawe?
17 This I saye that the lawe which beganne afterwarde beyonde.iiii.C and.xxx. yeares doth not disanull the testament that was confermed afore of God vnto Christ ward to make the promes of none effect.
18 For yf the inheritaunce come of the lawe it cometh not of promes. But God gave it vnto Abraham by promes.
31 Do we then destroye the lawe thorow fayth? God forbid. But we rather mayntayne the lawe.
5 Which ministered to you the sprete and worketh myracles amonge you doth he it thorow the dedes of the lawe or by preachinge of the fayth?
31 But Israel which folowed the lawe of rightewesnes coulde not attayne vnto ye lawe of rightewesnes.