Romans 4:14
For yf they which are of the lawe be heyres then is fayth but vayne and the promes of none effecte.
For yf they which are of the lawe be heyres then is fayth but vayne and the promes of none effecte.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
13For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.
14that the blessynge of Abraham might come on the getyls thorow Iesus Christ and that we might receave the promes of the sprete thorow fayth.
15Brethren I will speake after the maner of men. Though it be but a mans testament yet no ma despiseth it or addeth eny thinge therto when it is once alowed.
16To Abraham and his seed were the promises made. He sayth not in the seedes as in many: but in thy sede as in one which is Christ.
17This I saye that the lawe which beganne afterwarde beyonde.iiii.C and.xxx. yeares doth not disanull the testament that was confermed afore of God vnto Christ ward to make the promes of none effect.
18For yf the inheritaunce come of the lawe it cometh not of promes. But God gave it vnto Abraham by promes.
15Because the lawe causeth wrathe. For where no lawe is there is no trasgression.
16Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.
4Ye are gone quyte fro Christ as many as are iustified by the lawe and are fallen from grace.
5We loke for and hope in the sprite to be iustified thorow fayth.
21Ys the lawe then agaynst ye promes of God? God forbid. How be it yf ther had bene a lawe geve which coulde have geven lyfe: then no doute rightewesnes shuld have come by ye lawe.
22But ye scripture concluded all thinges vnder synne yt the promes by the fayth of Iesus Christ shuld be geve vnto them yt beleve.
23Before yt fayth cam we were kept and shut vp vnder the lawe vnto the fayth which shuld afterwarde be declared.
24Wherfore the lawe was oure scolemaster vnto the tyme of Christ yt we might be made rightewes by fayth.
9So then they which be of fayth are blessed with faythfull Abraham.
10For as many as are vnder the dedes of the lawe are vnder malediccio. For it is written: cursed is every man yt cotinueth not in all thinges which are writte in ye boke of ye lawe to fulfill the.
11That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth.
12The lawe is not of fayth: but the man that fulfilleth the thinges contayned in the lawe (shall live in the.)
29Yf ye be Christes then are ye Abrahams seed and heyres by promes.
31Do we then destroye the lawe thorow fayth? God forbid. But we rather mayntayne the lawe.
27Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.
28For we suppose that a man is iustified by fayth without the dedes of ye lawe.
1What shall we saye then that Abraham oure father as pertayninge to ye flesshe dyd finde?
2If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.
21I despyse not the grace of God. For if rightewesnes come of the lawe then Christ dyed in vayne.
16knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.
3What then though some of them did not beleve? shall their vnbeleve make the promes of god with out effecte?
4For Christ is the ende of the lawe to iustifie all that beleve.
7Vnderstonde therfore yt they which are of fayth the same are the chyldren of Abraham.
18Then the commaundmet that went a fore is disanulled because of hir weaknes and vnproffitablenes.
4To him that worketh is the rewarde not reckened of favour: but of duty.
5To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.
8that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.
4So many thinges there ye have suffred in vayne if yt be vayne.
5Which ministered to you the sprete and worketh myracles amonge you doth he it thorow the dedes of the lawe or by preachinge of the fayth?
7Wherfore now thou art not a servaunt but a sonne. Yf thou be ye sonne thou arte also the heyre of God thorow Christ.
6Yf it be of grace the is it not of workes. For then were grace no moare grace. Yf it be of workes then is it no moare grace. For then were deservyng no lenger deservynge.
30What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
25Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision.
20because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.
21Tell me ye that desyre to be vnder the lawe have ye not hearde of the lawe?
12And as many as haue synned vnder the lawe shalbe iudged by the lawe.
13For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.
2For vnto vs was it declared as well as vnto them. But it proffited not them that they hearde the worde because they which hearde it coupled it not with fayth.
6I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel:
1And I saye that the heyre as longe as he is a chylde differth not from a servaunt though he be Lorde of
5to redeme the which were vnder the lawe: yt we thorow eleccion myght receave the inheritauce yt belongeth vnto the naturall sonnes.
4that the rightewesnes requyred of the lawe myght be fulfilled in vs which walke not after the flesshe but after the sprete.
9Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes.
4which are the Israelites. To whom pertayneth the adopcion and the glorie and the covenauntes and the law that was geven and the service of God and the promyses: