Hebrews 7:18
Then the commaundmet that went a fore is disanulled because of hir weaknes and vnproffitablenes.
Then the commaundmet that went a fore is disanulled because of hir weaknes and vnproffitablenes.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
19For the lawe made nothynge parfecte: but was an introduccion of a better hope by which hope we drawe nye vnto god.
20And for this cause it is a better hope that it was not promysed with out an othe.
21Those prestes were made wt out an oth: but this prest with an oth by him that saide vnto him The LORde sware and will not repent: Thou arte a prest for ever after the order of Melchisedech.
22And for that cause was Iesus a stablyssher of a better testament.
23And amonge them many were made prestes because they were not suffred to endure by the reason of deeth.
11Yf now therfore perfeccion came by the presthod of the levites (for vnder that presthod the people recaved the lawe) what neded it furthermore that an other prest shuld ryse after the order of Melchisedech and not after the order of Aaron?
12Now no dout yf the presthod be translated then of necessitie must the lawe be translated also.
13For he of whom these thynges are spoken pertayneth vnto another trybe of which never man served at the aultre.
15And it is yet a more evydent thinge yf after the similitude of Melchisedech ther aryse a nother prest
16which is not made after the lawe of the carnall commaundmet: but after the power of the endlesse lyf
17(For he testifieth: Thou arte a prest forever after the order of Melchysedech)
28For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more.
17This I saye that the lawe which beganne afterwarde beyonde.iiii.C and.xxx. yeares doth not disanull the testament that was confermed afore of God vnto Christ ward to make the promes of none effect.
6Now hath he obtayned a more excellent office in as moche as he is the mediator of a better testament which was made for better promyses.
7For yf that fyrst testament had bene fautelesse: then shuld no place have bene sought for the seconde.
8For in rebukynge the he sayth: Beholde the dayes will come (sayth the LORde) and I will fynnyshe apon the housse of Israhel and apon the housse of Iuda
13In yt he sayth a new testament he hath abrogat the olde. Now that which is disanulled and wexed olde is redy to vannysshe awaye.
1For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with ye sacryfises which they offer yere by yere continually make the comers thervnto parfayte.
13makinge the worde of God of none effecte through youre awne tradicions which ye have ordeyned. And many soche thinges ye do.
14For yf they which are of the lawe be heyres then is fayth but vayne and the promes of none effecte.
15Because the lawe causeth wrathe. For where no lawe is there is no trasgression.
10And the very same comaundement which was ordeyned vnto lyfe was founde to be vnto me an occasion of deeth.
11For synne toke occasion by the meanes of the comaundement and so disceaved me and by the selfe commaundement slewe we.
12Wherfore the lawe is holy and the commaundement holy iust and good.
13Was that then which is good made deeth vnto me? God forbyd. Naye synne was deeth vnto me that it myght appere how that synne by the meanes of that which is good had wrought deeth in me: that synne which is vnder the commandemet myght be out of measure synfull.
14For we knowe that the lawe is spirituall: but I am carnall solde vnder synne
6But now are we delivered fro the lawe and deed fro that whervnto we werein bondage that we shuld serve in a newe conversacion of ye sprete and not in ye olde conversacion of the letter.
7What shall we saye then? is ye lawe synne? God forbid: but I knewe not what synne meant but by the lawe. For I had not knowne what lust had meant excepte the lawe had sayde thou shalt not lust.
8But synne toke an occasion by the meanes of the commaundement and wrought in me all manner of concupiscece. For with out the lawe synne was deed.
8Above when he had sayed sacrifice and offerynge and burnt sacrifices and synne offerynges thou woldest not have nether hast alowed (which yet are offered by the lawe)
9and then sayde: Lo I come to do thy will o god: he taketh awaye the fyrst to stablisshe the latter.
17For the testament taketh auctoritie when men are deed: For it is of no value as longe as he that made it is alive.
4For he were not a preste yf he were on ye erth where are prestes that acordynge to ye law
3For what the lawe coulde not doo in as moche it was weake because of the flesshe: that performed God and sent his sonne in the similitude of synfull flesshe and by synne daned synne in ye flesshe:
15Brethren I will speake after the maner of men. Though it be but a mans testament yet no ma despiseth it or addeth eny thinge therto when it is once alowed.
7In vayne they worshippe me teachinge doctryns which are nothinge but ye comaundementes of men.
8For ye laye the commaundement of God aparte and observe the tradicions of men as the wesshinge of cruses and of cuppes and many other suche lyke thinges ye do.
9And he sayde vnto them: well ye cast asyde the comaundement of God to mayntayne youre owne tradicios.
14and hath put out ye handwritinge yt was agaynst vs cotayned in ye lawe writte and that hath he take out of the waye and hath fastened it to his crosse
9Which was a similitude for the tyme then present and in which were offered gyftes and sacrifises that coulde not make them that minister parfecte as pertaynynge to the conscienc
4Ye are gone quyte fro Christ as many as are iustified by the lawe and are fallen from grace.
18And where remission of these thinges is there is no moare offerynge for synne.
25Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision.
7Yf the ministracion of deeth thorow the letters figured in stones was glorious so yt the chyldren of Israel coulde not beholde the face of Moses for the glory of his countenauce (which glory neverthelesse is done awaye)
40God provydinge a better thinge for vs that they with out vs shuld not be made parfecte.
15and hath also put awaye thorow his flesshe the cause of hatred (that is to saye the lawe of commaundementes contayned in the lawe written) for to make of twayne one newe ma in him silfe so makynge peace:
21Ys the lawe then agaynst ye promes of God? God forbid. How be it yf ther had bene a lawe geve which coulde have geven lyfe: then no doute rightewesnes shuld have come by ye lawe.
17So god willynge very aboundanly to shewe vnto the heyres of promes the stablenes of his counsayle he added an oth
9vnderstondinge this how yt the lawe is not geven vnto a righteous man bu vnto the vnrighteous and disobediet to the vngodly and to synners to vnholy and vnclean to murtherers of fathers and murtherers of mothers to manslears
4For it is vnpossible that the bloud of oxen and of gotes shuld take awaye synnes.