Yf now therfore perfeccion came by the presthod of the levites (for vnder that presthod the people recaved the lawe) what neded it furthermore that an other prest shuld ryse after the order of Melchisedech and not after the order of Aaron?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
12Now no dout yf the presthod be translated then of necessitie must the lawe be translated also.
13For he of whom these thynges are spoken pertayneth vnto another trybe of which never man served at the aultre.
14For it is evidet that oure LORde spronge of the trybe of Iuda of which trybe spake Moses nothynge concernynge presthod.
15And it is yet a more evydent thinge yf after the similitude of Melchisedech ther aryse a nother prest
16which is not made after the lawe of the carnall commaundmet: but after the power of the endlesse lyf
17(For he testifieth: Thou arte a prest forever after the order of Melchysedech)
18Then the commaundmet that went a fore is disanulled because of hir weaknes and vnproffitablenes.
19For the lawe made nothynge parfecte: but was an introduccion of a better hope by which hope we drawe nye vnto god.
20And for this cause it is a better hope that it was not promysed with out an othe.
21Those prestes were made wt out an oth: but this prest with an oth by him that saide vnto him The LORde sware and will not repent: Thou arte a prest for ever after the order of Melchisedech.
22And for that cause was Iesus a stablyssher of a better testament.
23And amonge them many were made prestes because they were not suffred to endure by the reason of deeth.
24But this man because he endureth ever hath an everlastinge presthod.
25Wherfore he is able also ever to save them that come vnto god by him seynge he ever lyveth to make intercession for vs.
26Soche an hye prest it became vs to have which is wholy harmlesse vndefyled separat from synners and made hyar then heven.
27Which nedeth not dayly (as yonder hie prestes) to offer vp sacrifice fyrst for his awne synnes and then for the peoples synnes. For that did he at once for all when he offered vp him silfe.
28For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more.
1Of the thynges which we have spoke this is the pyth: that we have soche an hye preste that is sitten on ye right honde of the seate of maieste in heven
2and is a minister of holy thynges and of the very tabernacle which God pyght and not ma.
3For every hye prest is ordeyned to offer gyftes and sacryfises wherfore it is of necessitie that this man have somewhat also to offer.
4For he were not a preste yf he were on ye erth where are prestes that acordynge to ye law
5offer giftes which prestes serve vnto ye ensample and shadowe of hevenly thynges: even as the answer of God was geven vnto Moses when he was about to fynnishe the tabernacle: Take hede (sayde he) that thou make all thynges accordynge to the patrone shewed to the in the mount.
6Now hath he obtayned a more excellent office in as moche as he is the mediator of a better testament which was made for better promyses.
7For yf that fyrst testament had bene fautelesse: then shuld no place have bene sought for the seconde.
1This Melchisedech kynge of Salem (which beinge prest of ye most hye god met Abraham as he returned agayne from the slaughter of the kynges and blessed him:
2to whom also Abraham gave tythes of all thynges) fyrst is by interpretacion kynge of rightewesnes: after yt he is kynge of Sale yt is to saye kynge of peac
3with out father wt out mother with out kynne and hath nether begynnynge of his tyme nether yet ende of his lyfe: but is lykened vnto the sonne of god and cotinueth a preste for ever.
4Consyder what a man this was vnto who the patriarke Abraham gave tythes of the spoyles.
5And verely those children of levy which receave the office of the prestes have a commaundement to take a cordyng to the lawe tythes of the people that is to saye of their brethren yee though they spronge out of the loynes of Abraham.
6But he whose kynred is not counted amonge them receaved tythes of Abraham and blessed him that had the promyses.
7And no man denyeth but that which is lesse receaveth blessinge of yt which is greater.
8And here men that dye receave tythes. But there he receaveth tythes of whom it is witnessed that he liveth.
9And to saye the trueth Levy him silfe also which receaveth tythes payed tythes in Abraham.
10For he was yet in the loynes of his father Abraham when Melchisech met him.
10and is called of God an hye prest after the order of Melchisedech.
4And no man taketh honour vnto him silfe but he that is called of God as was Aaron.
5Even so lykewise Christ glorified not him silfe to be made the hye prest: but he that sayde vnto him: thou arte my sonne this daye begat I the glorified him.
6As he also in another place speaketh: Thou arte a prest for ever after the order of Melchisedech.
20whither ye fore runner is for vs entred in I mea Iesus that is made an hye prest for ever after the order of Melchisedech.
11But Christ beynge an hye prest of good thynges to come came by a greater and a moare parfecte tabernacle not made with hondes: that is to saye not of this maner bildyng
1For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with ye sacryfises which they offer yere by yere continually make the comers thervnto parfayte.
2For wolde not then those sacrifises have ceased to have bene offered because that the offerers once pourged shuld have had no moare conscieces of sinnes.
1For every hye prest that is taken from amoge men is ordeyned for men in thynges pertaynynge to god: to offer gyftes and sacryfyses for synne:
11And every prest is redy dayly ministrynge and ofte tymes offereth one maner of offerynge which can never take awaye synnes.
10he hath taken the to him and all thi brethern the sonnes of leui with the and ye seke the office of ye preast also.
6When these thynges were thus ordeyned the prestes went all wayes into the fyrst tabernacle and executed the service of god.
9Which was a similitude for the tyme then present and in which were offered gyftes and sacrifises that coulde not make them that minister parfecte as pertaynynge to the conscienc
17Wherfore in all thynges it became him to be made lyke vnto his brethre that he myght be mercifull and a faythfull hye preste in thynges concernynge god for to pourge the peoples synnes.
1Wherfore holy brethren partakers of the celestiall callinge cosyder the embasseatour and hye prest of oure profession Christ Iesus