Hebrews 2:17
Wherfore in all thynges it became him to be made lyke vnto his brethre that he myght be mercifull and a faythfull hye preste in thynges concernynge god for to pourge the peoples synnes.
Wherfore in all thynges it became him to be made lyke vnto his brethre that he myght be mercifull and a faythfull hye preste in thynges concernynge god for to pourge the peoples synnes.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
18For in that he him silfe suffered and was tempted he is able to sucker them that are tempted.
1For every hye prest that is taken from amoge men is ordeyned for men in thynges pertaynynge to god: to offer gyftes and sacryfyses for synne:
2which can have compassion on the ignoraunt and on them that are out of the waye because that he him silfe also is compased with infirmitie:
3For the which infirmities sake he is bounde to offer for synnes as well for hys awne parte as for the peoples.
14Seynge then that we have a great hye prest whych is entred into heven (I meane Iesus the sonne of God) let vs holde oure profession.
15For we have not an hye prest which can not have compassion on oure infirmities: but was in all poyntes tempted lyke as we are: but yet with out synne.
16Let vs therfore goo boldely vnto the seate of grace that we maye receave mercy and fynde grace to helpe in tyme of nede.
9Neverthelesse we yet se not all thynges subdued but him yt was made lesse the ye angelles: we se that it was Iesus which is crouned with glory and honour for the sofferinge of death: that he by the grace of god shulde tast of deeth for all men.
10For it becam him for whom are all thynges and by whom are all thynges after that he had brought many sonnes vnto glory that he shuld make the LORde of their saluacion parfect thorow sofferynge.
11For he that sanctifieth and they which are sanctified are all of one. For which causes sake he is not ashamde to call the brethren
12sayinge: I will declare thy name vnto my brethren and in the myddes of the congregacio will I prayse the.
1Of the thynges which we have spoke this is the pyth: that we have soche an hye preste that is sitten on ye right honde of the seate of maieste in heven
2and is a minister of holy thynges and of the very tabernacle which God pyght and not ma.
3For every hye prest is ordeyned to offer gyftes and sacryfises wherfore it is of necessitie that this man have somewhat also to offer.
4For he were not a preste yf he were on ye erth where are prestes that acordynge to ye law
5offer giftes which prestes serve vnto ye ensample and shadowe of hevenly thynges: even as the answer of God was geven vnto Moses when he was about to fynnishe the tabernacle: Take hede (sayde he) that thou make all thynges accordynge to the patrone shewed to the in the mount.
6Now hath he obtayned a more excellent office in as moche as he is the mediator of a better testament which was made for better promyses.
16For he in no place taketh on him the angels: but the seede of Abraham taketh he on him.
25Wherfore he is able also ever to save them that come vnto god by him seynge he ever lyveth to make intercession for vs.
26Soche an hye prest it became vs to have which is wholy harmlesse vndefyled separat from synners and made hyar then heven.
27Which nedeth not dayly (as yonder hie prestes) to offer vp sacrifice fyrst for his awne synnes and then for the peoples synnes. For that did he at once for all when he offered vp him silfe.
28For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more.
1Wherfore holy brethren partakers of the celestiall callinge cosyder the embasseatour and hye prest of oure profession Christ Iesus
2which was faythfull to him that made him even as was Moses in all his housse.
7Which in the dayes of his flesshe did offer vp prayers and sup plicacions with stronge cryinge and teares vnto him that was able to save him from deeth: and was also hearde because of his godlines.
8And though he were Goddes sonne yet learned he obediece by tho thynges which he suffered
9and was made parfaite and the cause of eternall saluacion vnto all them that obey him:
10and is called of God an hye prest after the order of Melchisedech.
20And for this cause it is a better hope that it was not promysed with out an othe.
23It is then nede that the similitudes of hevenly thynges be purified with soche thynges: but the hevenly thynges them selves are purified with better sacrifises then are those.
24For Christ is not entred into the holy places that are made with hondes which are but similitudes of true thynges: but is entred into very heven for to appere now in the syght of God for vs:
25not to offer him silfe often as the hye prest entreth in to ye holy place every yeare with straunge bloud
26for then must he have often suffered sence the worlde bega. But now in the ende of the worlde hath he appered once to put synne to flyght by the offerynge vp of him silfe.
6When these thynges were thus ordeyned the prestes went all wayes into the fyrst tabernacle and executed the service of god.
7But into the seconde went the hye prest alone once every yeare: and not with out bloud which he offered for him silfe and for the ignoraunce of ye people.
20whither ye fore runner is for vs entred in I mea Iesus that is made an hye prest for ever after the order of Melchisedech.
14For as moche then as the children were parte takers of flesshe and bloud he also him silfe lyke wyse toke parte with them for to put doune thorow deth him that had lordshippe over deeth that is to saye the devyll
22And for that cause was Iesus a stablyssher of a better testament.
15And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce.
11But Christ beynge an hye prest of good thynges to come came by a greater and a moare parfecte tabernacle not made with hondes: that is to saye not of this maner bildyng
19Seynge brethren that by the meanes of the bloud of Iesu we maye be bolde to enter into that holy plac
3Which sonne beynge the brightnes of his glory and very ymage of his substance bearinge vp all thinges with the worde of his power hath in his awne person pourged oure synnes and is sitten on the right honde of the maiestie an hy
4and is more excellent then the angels in as moche as he hath by inheritaunce obteyned an excellenter name then have they.
33and reconcyle the holy sanctuary and the tabernacle of witnesse ad the alter, and shall make an attonemet also for the preastes and for all the people of the congregacion.
3with out father wt out mother with out kynne and hath nether begynnynge of his tyme nether yet ende of his lyfe: but is lykened vnto the sonne of god and cotinueth a preste for ever.
21And seynge also that we have an hye prest which is ruler over ye housse of god
15And it is yet a more evydent thinge yf after the similitude of Melchisedech ther aryse a nother prest
12Now no dout yf the presthod be translated then of necessitie must the lawe be translated also.
28so Christ was once offered to take awaye the synnes of many and vnto them that loke for him shall he appeare agayne without synne vnto saluacion.
17(For he testifieth: Thou arte a prest forever after the order of Melchysedech)