Hebrews 9:23
It is then nede that the similitudes of hevenly thynges be purified with soche thynges: but the hevenly thynges them selves are purified with better sacrifises then are those.
It is then nede that the similitudes of hevenly thynges be purified with soche thynges: but the hevenly thynges them selves are purified with better sacrifises then are those.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
18 For which cause also nether that fyrst testament was ordeyned with out bloud.
19 For when all the commaundementes were redde of Moses vnto all the people he toke ye bloud of calves and of Gotes with water and purple woll and ysope and sprynkled both the boke and all the peopl
20 sayinge: this is the bloud of the testament which god hath apoynted vnto you.
21 Morover he sprenkled the tabernacle with bloud also and all the ministrynge vessels.
22 And almost all thynges are bye the lawe pourged with bloud and with out effusion of bloud is no remission.
24 For Christ is not entred into the holy places that are made with hondes which are but similitudes of true thynges: but is entred into very heven for to appere now in the syght of God for vs:
25 not to offer him silfe often as the hye prest entreth in to ye holy place every yeare with straunge bloud
26 for then must he have often suffered sence the worlde bega. But now in the ende of the worlde hath he appered once to put synne to flyght by the offerynge vp of him silfe.
5 Over the arcke were the cherubis of glory shadowynge the seate of grace. Of which thynges we wyll not now speake perticularly.
6 When these thynges were thus ordeyned the prestes went all wayes into the fyrst tabernacle and executed the service of god.
7 But into the seconde went the hye prest alone once every yeare: and not with out bloud which he offered for him silfe and for the ignoraunce of ye people.
8 Wherwith ye holy goost this signifyeng yt the waye of holy thynges was not yet opened whill as yet ye fyrst tabernacle was stondynge.
9 Which was a similitude for the tyme then present and in which were offered gyftes and sacrifises that coulde not make them that minister parfecte as pertaynynge to the conscienc
10 with only meates and drinkes and divers wesshynges and iustifyinges of the flesshe which were ordeyned vntyll the tyme of reformacion.
11 But Christ beynge an hye prest of good thynges to come came by a greater and a moare parfecte tabernacle not made with hondes: that is to saye not of this maner bildyng
12 nether by the bloud of gotes and calves: but by his awne bloud we entred once for all into the holy place and founde eternall redemcion.
13 For yf the bloud of oxen and of Gotes and the asshes of an heyfer whe it was sprynckled puryfied the vnclene as touchynge the purifiynge of the flesshe:
14 How moche more shall the bloud of Christ (which thorow the eternall sprete offered him silfe with out spot to God) pourdge youre consciences from deed workes for to serve the livynge god?
2 and is a minister of holy thynges and of the very tabernacle which God pyght and not ma.
3 For every hye prest is ordeyned to offer gyftes and sacryfises wherfore it is of necessitie that this man have somewhat also to offer.
4 For he were not a preste yf he were on ye erth where are prestes that acordynge to ye law
5 offer giftes which prestes serve vnto ye ensample and shadowe of hevenly thynges: even as the answer of God was geven vnto Moses when he was about to fynnishe the tabernacle: Take hede (sayde he) that thou make all thynges accordynge to the patrone shewed to the in the mount.
6 Now hath he obtayned a more excellent office in as moche as he is the mediator of a better testament which was made for better promyses.
1 For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with ye sacryfises which they offer yere by yere continually make the comers thervnto parfayte.
2 For wolde not then those sacrifises have ceased to have bene offered because that the offerers once pourged shuld have had no moare conscieces of sinnes.
3 Neverthelesse in those sacrifises is ther mencion made of synnes every yeare.
4 For it is vnpossible that the bloud of oxen and of gotes shuld take awaye synnes.
5 Wherfore when he commeth into the worlde he sayth: Sacrifice and offeringe thou woldest not have: but a bodie hast thou ordeyned me.
10 We have an altre wherof they maye not eate which serve in the tabernacle.
11 For ye bodies of those beastes whose bloud is brought into the holy place by the hie prest to pourge sinne are burnt with out the tentes.
12 Therfore Iesus to sanctifye the people with his awne bloud suffered with out the gate.
1 That fyrst tabernacle verely had ordinaunces and servynges of god and wordly holynes.
2 For there was a fore tabernacle made wherin was the candlesticke and the table and the shewe breed which is called wholy.
3 But with in the secode vayle was ther a tabernacle which is called holiest of all
19 Seynge brethren that by the meanes of the bloud of Iesu we maye be bolde to enter into that holy plac
20 by the newe and livynge waye which he hath prepared for vs through the vayle that is to saye by his flesshe.
26 Soche an hye prest it became vs to have which is wholy harmlesse vndefyled separat from synners and made hyar then heven.
27 Which nedeth not dayly (as yonder hie prestes) to offer vp sacrifice fyrst for his awne synnes and then for the peoples synnes. For that did he at once for all when he offered vp him silfe.
19 and sprynckle of the bloude apon it with his finger seuen tymes, and clense it, and halowe it fro the vnclennesses of the childern of Israel.
17 Wherfore in all thynges it became him to be made lyke vnto his brethre that he myght be mercifull and a faythfull hye preste in thynges concernynge god for to pourge the peoples synnes.
19 For the lawe made nothynge parfecte: but was an introduccion of a better hope by which hope we drawe nye vnto god.
23 and vnto the congregacion of ye fyrst borne sonnes which are writte in heven and to God the iudge of all and to the spretes of iust and parfecte men
24 and to Iesus the mediator of the newe testament and to the spryncklynge of bloud that speaketh better then the bloud of Abell.
19 but with the precious bloud of Christ as of a lambe vndefiled and withouten spot
11 And every prest is redy dayly ministrynge and ofte tymes offereth one maner of offerynge which can never take awaye synnes.
14 And he shall take of the bloude of the oxe ad sprinkle it with his finger before the mercyseate eastwarde: euen.vij. tymes.
12 Now no dout yf the presthod be translated then of necessitie must the lawe be translated also.
9 and then sayde: Lo I come to do thy will o god: he taketh awaye the fyrst to stablisshe the latter.
1 For every hye prest that is taken from amoge men is ordeyned for men in thynges pertaynynge to god: to offer gyftes and sacryfyses for synne:
23 and all that maye abyde ye fyre ye shall make it goo thorow the fyre ad then it is cleane. Neuerthelater it shalbe sprinkled with sprinklinge water. And all yt soffereth not the fyre ye shall make goo thorow the water.