Hebrews 9:18
For which cause also nether that fyrst testament was ordeyned with out bloud.
For which cause also nether that fyrst testament was ordeyned with out bloud.
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19For when all the commaundementes were redde of Moses vnto all the people he toke ye bloud of calves and of Gotes with water and purple woll and ysope and sprynkled both the boke and all the peopl
20sayinge: this is the bloud of the testament which god hath apoynted vnto you.
21Morover he sprenkled the tabernacle with bloud also and all the ministrynge vessels.
22And almost all thynges are bye the lawe pourged with bloud and with out effusion of bloud is no remission.
23It is then nede that the similitudes of hevenly thynges be purified with soche thynges: but the hevenly thynges them selves are purified with better sacrifises then are those.
11But Christ beynge an hye prest of good thynges to come came by a greater and a moare parfecte tabernacle not made with hondes: that is to saye not of this maner bildyng
12nether by the bloud of gotes and calves: but by his awne bloud we entred once for all into the holy place and founde eternall redemcion.
13For yf the bloud of oxen and of Gotes and the asshes of an heyfer whe it was sprynckled puryfied the vnclene as touchynge the purifiynge of the flesshe:
14How moche more shall the bloud of Christ (which thorow the eternall sprete offered him silfe with out spot to God) pourdge youre consciences from deed workes for to serve the livynge god?
15And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce.
16For whersoever is a testament there must also be the deeth of him that maketh the testament.
17For the testament taketh auctoritie when men are deed: For it is of no value as longe as he that made it is alive.
6When these thynges were thus ordeyned the prestes went all wayes into the fyrst tabernacle and executed the service of god.
7But into the seconde went the hye prest alone once every yeare: and not with out bloud which he offered for him silfe and for the ignoraunce of ye people.
8Wherwith ye holy goost this signifyeng yt the waye of holy thynges was not yet opened whill as yet ye fyrst tabernacle was stondynge.
9Which was a similitude for the tyme then present and in which were offered gyftes and sacrifises that coulde not make them that minister parfecte as pertaynynge to the conscienc
1That fyrst tabernacle verely had ordinaunces and servynges of god and wordly holynes.
2For there was a fore tabernacle made wherin was the candlesticke and the table and the shewe breed which is called wholy.
3But with in the secode vayle was ther a tabernacle which is called holiest of all
19but with the precious bloud of Christ as of a lambe vndefiled and withouten spot
8And Moses toke the bloude ad sprinkeld it on the people ad sayde: beholde, this is the bloude of the appoyntment which the Lorde hath made wyth you apon all these wordes.
3Neverthelesse in those sacrifises is ther mencion made of synnes every yeare.
4For it is vnpossible that the bloud of oxen and of gotes shuld take awaye synnes.
25not to offer him silfe often as the hye prest entreth in to ye holy place every yeare with straunge bloud
19Seynge brethren that by the meanes of the bloud of Iesu we maye be bolde to enter into that holy plac
11For ye bodies of those beastes whose bloud is brought into the holy place by the hie prest to pourge sinne are burnt with out the tentes.
12Therfore Iesus to sanctifye the people with his awne bloud suffered with out the gate.
20And for this cause it is a better hope that it was not promysed with out an othe.
7For yf that fyrst testament had bene fautelesse: then shuld no place have bene sought for the seconde.
11for the life of the flesh is in the bloude, and I haue geuen it vnto you apon the alter, to make an attonement for youre soules,
28Thorow fayth he ordeyned the ester lambe and the effusion of bloud lest he that destroyed the fyrst borne shuld touche them.
24and to Iesus the mediator of the newe testament and to the spryncklynge of bloud that speaketh better then the bloud of Abell.
6and shall dyppe his fynger in the bloude and sprinkle thereof.vij. tymes before the Lorde: euen before the hangynge of the holy place.
4Only the flesh with his life which is his bloud se that ye eate not.
19and it was kylled. And Moses sprinkled the bloud apo the alter roude aboute,
19and sprynckle of the bloude apon it with his finger seuen tymes, and clense it, and halowe it fro the vnclennesses of the childern of Israel.
16And the preast that is anoynted shall brynge of his bloude in to the tabernacle of witnesse,
17and shall dyppe his finger in the bloude, and sprinkle it seuen tymes before the Lorde: euen before the uayle.
18And shall put of the bloude apon the hornes of the alter whiche is before the Lorde in the tabernacle of witnesse, and shall poure all the bloude apon the botome of the alter of burntoffrynges which is by the dore of the tabernacle of witnesse,
17But the firstborne of oxen shepe and gootes shall not be redemed. For they are holy and thou shalt sprinkle their bloud apon the alter and shalt burne their fatt to be a sacrifyce of a swete sauoure vnte the Lorde.
9And the sonnes of Aaron broughte the bloude vnto him, and he dypte his finger in the bloude and put it apon the hornes of the alter, and poured the bloude vnto the botome of the alter.
4And Eleazar ye preast shall take of hir bloude vppon his fynger and sprynkle it streght towarde the tabernacle of witnesse.vij. tymes
5And he shall cause the cowe to be burnt in his syghte: both skyn flesh and bloude with the douge also.
24And he sayde vnto them: This is my bloude of the new testament which is sheed for many.
12And take of the bloud of the oxe ad put it apo the hornes of the alter with thi finger ad poure all the bloude apon the botome of the alter,
6And Moses toke halfe of the bloude and put it in basens, and the otherhalfe he sprenkeld on the alter.
9and then sayde: Lo I come to do thy will o god: he taketh awaye the fyrst to stablisshe the latter.
22And for that cause was Iesus a stablyssher of a better testament.
1For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with ye sacryfises which they offer yere by yere continually make the comers thervnto parfayte.
18Beholde, the bloude of it was not brought in within the holy place therfore shulde ye haue eaten it in the holy place as I commaunded.