Hebrews 8:7
For yf that fyrst testament had bene fautelesse: then shuld no place have bene sought for the seconde.
For yf that fyrst testament had bene fautelesse: then shuld no place have bene sought for the seconde.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
8 For in rebukynge the he sayth: Beholde the dayes will come (sayth the LORde) and I will fynnyshe apon the housse of Israhel and apon the housse of Iuda
9 a newe testament: not lyke the testament that I made with their fathers at that tyme whe I toke them by the hondes to lede them oute of the londe of Egipte for they continued not in my testament and I regarded them not sayth the LORde.
4 For he were not a preste yf he were on ye erth where are prestes that acordynge to ye law
5 offer giftes which prestes serve vnto ye ensample and shadowe of hevenly thynges: even as the answer of God was geven vnto Moses when he was about to fynnishe the tabernacle: Take hede (sayde he) that thou make all thynges accordynge to the patrone shewed to the in the mount.
6 Now hath he obtayned a more excellent office in as moche as he is the mediator of a better testament which was made for better promyses.
12 For I wilbe mercifull over their vnrightwesnes and on their synnes and on their iniquiries.
13 In yt he sayth a new testament he hath abrogat the olde. Now that which is disanulled and wexed olde is redy to vannysshe awaye.
15 And it is yet a more evydent thinge yf after the similitude of Melchisedech ther aryse a nother prest
16 which is not made after the lawe of the carnall commaundmet: but after the power of the endlesse lyf
17 (For he testifieth: Thou arte a prest forever after the order of Melchysedech)
18 Then the commaundmet that went a fore is disanulled because of hir weaknes and vnproffitablenes.
19 For the lawe made nothynge parfecte: but was an introduccion of a better hope by which hope we drawe nye vnto god.
20 And for this cause it is a better hope that it was not promysed with out an othe.
21 Those prestes were made wt out an oth: but this prest with an oth by him that saide vnto him The LORde sware and will not repent: Thou arte a prest for ever after the order of Melchisedech.
22 And for that cause was Iesus a stablyssher of a better testament.
11 Yf now therfore perfeccion came by the presthod of the levites (for vnder that presthod the people recaved the lawe) what neded it furthermore that an other prest shuld ryse after the order of Melchisedech and not after the order of Aaron?
12 Now no dout yf the presthod be translated then of necessitie must the lawe be translated also.
13 For he of whom these thynges are spoken pertayneth vnto another trybe of which never man served at the aultre.
15 And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce.
16 For whersoever is a testament there must also be the deeth of him that maketh the testament.
17 For the testament taketh auctoritie when men are deed: For it is of no value as longe as he that made it is alive.
18 For which cause also nether that fyrst testament was ordeyned with out bloud.
1 That fyrst tabernacle verely had ordinaunces and servynges of god and wordly holynes.
2 and is a minister of holy thynges and of the very tabernacle which God pyght and not ma.
6 When these thynges were thus ordeyned the prestes went all wayes into the fyrst tabernacle and executed the service of god.
7 But into the seconde went the hye prest alone once every yeare: and not with out bloud which he offered for him silfe and for the ignoraunce of ye people.
8 Wherwith ye holy goost this signifyeng yt the waye of holy thynges was not yet opened whill as yet ye fyrst tabernacle was stondynge.
9 Which was a similitude for the tyme then present and in which were offered gyftes and sacrifises that coulde not make them that minister parfecte as pertaynynge to the conscienc
1 For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with ye sacryfises which they offer yere by yere continually make the comers thervnto parfayte.
2 For wolde not then those sacrifises have ceased to have bene offered because that the offerers once pourged shuld have had no moare conscieces of sinnes.
28 For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more.
2 For yf the worde which was spoke by angels was stedfast: so yt every trasgressio and disobediece receaved a iust recopece to rewarde:
40 God provydinge a better thinge for vs that they with out vs shuld not be made parfecte.
11 But Christ beynge an hye prest of good thynges to come came by a greater and a moare parfecte tabernacle not made with hondes: that is to saye not of this maner bildyng
8 Above when he had sayed sacrifice and offerynge and burnt sacrifices and synne offerynges thou woldest not have nether hast alowed (which yet are offered by the lawe)
9 and then sayde: Lo I come to do thy will o god: he taketh awaye the fyrst to stablisshe the latter.
8 For if Iosue had geven them rest then wolde he not afterwarde have spoke of another daye.
17 Ye knowe how that afterwarde when he wolde have inherited the blessinge he was put by and he foude no meanes to come therby agayne: no though he desyred it with teares.
17 So god willynge very aboundanly to shewe vnto the heyres of promes the stablenes of his counsayle he added an oth
5 And in this place agayne: They shall not come into my rest.
6 Seynge therfore it foloweth that some muste enter therinto and they to who it was fyrst preached entred not therin for vnbeleves sake.
10 For no dout that which was there glorified is not once glorified in respecte of this excedynge glory.
17 This I saye that the lawe which beganne afterwarde beyonde.iiii.C and.xxx. yeares doth not disanull the testament that was confermed afore of God vnto Christ ward to make the promes of none effect.
7 Yf the ministracion of deeth thorow the letters figured in stones was glorious so yt the chyldren of Israel coulde not beholde the face of Moses for the glory of his countenauce (which glory neverthelesse is done awaye)
4 For it is vnpossible that the bloud of oxen and of gotes shuld take awaye synnes.
18 For yf I bylde agayne yt which I destroyed. then make I my selfe a treaspaser.
15 Brethren I will speake after the maner of men. Though it be but a mans testament yet no ma despiseth it or addeth eny thinge therto when it is once alowed.