Galatians 3:17
This I saye that the lawe which beganne afterwarde beyonde.iiii.C and.xxx. yeares doth not disanull the testament that was confermed afore of God vnto Christ ward to make the promes of none effect.
This I saye that the lawe which beganne afterwarde beyonde.iiii.C and.xxx. yeares doth not disanull the testament that was confermed afore of God vnto Christ ward to make the promes of none effect.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
18For yf the inheritaunce come of the lawe it cometh not of promes. But God gave it vnto Abraham by promes.
19Wherfore then serveth ye lawe? The lawe was added because of transgression (tyll the seed cam to which ye promes was made) and it was ordeyned by angels in ye honde of a mediator.
14that the blessynge of Abraham might come on the getyls thorow Iesus Christ and that we might receave the promes of the sprete thorow fayth.
15Brethren I will speake after the maner of men. Though it be but a mans testament yet no ma despiseth it or addeth eny thinge therto when it is once alowed.
16To Abraham and his seed were the promises made. He sayth not in the seedes as in many: but in thy sede as in one which is Christ.
13For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.
14For yf they which are of the lawe be heyres then is fayth but vayne and the promes of none effecte.
15Because the lawe causeth wrathe. For where no lawe is there is no trasgression.
16Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.
21Ys the lawe then agaynst ye promes of God? God forbid. How be it yf ther had bene a lawe geve which coulde have geven lyfe: then no doute rightewesnes shuld have come by ye lawe.
22But ye scripture concluded all thinges vnder synne yt the promes by the fayth of Iesus Christ shuld be geve vnto them yt beleve.
23Before yt fayth cam we were kept and shut vp vnder the lawe vnto the fayth which shuld afterwarde be declared.
24Wherfore the lawe was oure scolemaster vnto the tyme of Christ yt we might be made rightewes by fayth.
25But after yt fayth is come now are we no lenger vnder a scolemaster.
31Do we then destroye the lawe thorow fayth? God forbid. But we rather mayntayne the lawe.
18Then the commaundmet that went a fore is disanulled because of hir weaknes and vnproffitablenes.
19For the lawe made nothynge parfecte: but was an introduccion of a better hope by which hope we drawe nye vnto god.
29Yf ye be Christes then are ye Abrahams seed and heyres by promes.
17So god willynge very aboundanly to shewe vnto the heyres of promes the stablenes of his counsayle he added an oth
9And God sayde vnto Abraha: Se thou kepe my testamente both thou and thy seed after the in their tymes:
7Vnderstonde therfore yt they which are of fayth the same are the chyldren of Abraham.
8For the seripture sawe afore honde yt God wolde iustifie the hethen thorow fayth and therfore shewed before honde glad tydinges vnto Abraham: In the shall all nacions be blessed.
9So then they which be of fayth are blessed with faythfull Abraham.
10For as many as are vnder the dedes of the lawe are vnder malediccio. For it is written: cursed is every man yt cotinueth not in all thinges which are writte in ye boke of ye lawe to fulfill the.
11That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth.
12The lawe is not of fayth: but the man that fulfilleth the thinges contayned in the lawe (shall live in the.)
4Ye are gone quyte fro Christ as many as are iustified by the lawe and are fallen from grace.
17For the testament taketh auctoritie when men are deed: For it is of no value as longe as he that made it is alive.
7Moreover I will make my bonde betwene me and the and thy seed after the in their tymes to be an everlastynge testament So that I wyll be God vnto the and to thy seed after the.
13For when god made promes to Abraham because he had no greater thinge to sweare by he sware by him silf
21Tell me ye that desyre to be vnder the lawe have ye not hearde of the lawe?
22For it is written that Abraham had two sonnes ye one by a bonde mayde the other by a fre woman.
23Yee and he which was of the bonde woman was borne after the flesshe: but he which was of the fre woman was borne by promes.
13In yt he sayth a new testament he hath abrogat the olde. Now that which is disanulled and wexed olde is redy to vannysshe awaye.
20because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.
21Now verely is ye rigtewesnes that cometh of God declared without the fulfillinge of ye lawe havinge witnes yet of ye lawe and of the Prophetes.
7For yf that fyrst testament had bene fautelesse: then shuld no place have bene sought for the seconde.
16knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.
6But he whose kynred is not counted amonge them receaved tythes of Abraham and blessed him that had the promyses.
21But my bonde will I make with Isaac which Sara shall bere vnto the: even this tyme twelue moneth.
9For this is a worde of promes aboute this tyme will I come and Sara shall have a sonne.
16which is not made after the lawe of the carnall commaundmet: but after the power of the endlesse lyf
27Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.
28For we suppose that a man is iustified by fayth without the dedes of ye lawe.
7What shall we saye then? is ye lawe synne? God forbid: but I knewe not what synne meant but by the lawe. For I had not knowne what lust had meant excepte the lawe had sayde thou shalt not lust.
21I despyse not the grace of God. For if rightewesnes come of the lawe then Christ dyed in vayne.