Hebrews 7:16
which is not made after the lawe of the carnall commaundmet: but after the power of the endlesse lyf
which is not made after the lawe of the carnall commaundmet: but after the power of the endlesse lyf
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
17 (For he testifieth: Thou arte a prest forever after the order of Melchysedech)
18 Then the commaundmet that went a fore is disanulled because of hir weaknes and vnproffitablenes.
19 For the lawe made nothynge parfecte: but was an introduccion of a better hope by which hope we drawe nye vnto god.
20 And for this cause it is a better hope that it was not promysed with out an othe.
21 Those prestes were made wt out an oth: but this prest with an oth by him that saide vnto him The LORde sware and will not repent: Thou arte a prest for ever after the order of Melchisedech.
22 And for that cause was Iesus a stablyssher of a better testament.
23 And amonge them many were made prestes because they were not suffred to endure by the reason of deeth.
24 But this man because he endureth ever hath an everlastinge presthod.
25 Wherfore he is able also ever to save them that come vnto god by him seynge he ever lyveth to make intercession for vs.
26 Soche an hye prest it became vs to have which is wholy harmlesse vndefyled separat from synners and made hyar then heven.
27 Which nedeth not dayly (as yonder hie prestes) to offer vp sacrifice fyrst for his awne synnes and then for the peoples synnes. For that did he at once for all when he offered vp him silfe.
28 For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more.
10 For he was yet in the loynes of his father Abraham when Melchisech met him.
11 Yf now therfore perfeccion came by the presthod of the levites (for vnder that presthod the people recaved the lawe) what neded it furthermore that an other prest shuld ryse after the order of Melchisedech and not after the order of Aaron?
12 Now no dout yf the presthod be translated then of necessitie must the lawe be translated also.
13 For he of whom these thynges are spoken pertayneth vnto another trybe of which never man served at the aultre.
14 For it is evidet that oure LORde spronge of the trybe of Iuda of which trybe spake Moses nothynge concernynge presthod.
15 And it is yet a more evydent thinge yf after the similitude of Melchisedech ther aryse a nother prest
1 This Melchisedech kynge of Salem (which beinge prest of ye most hye god met Abraham as he returned agayne from the slaughter of the kynges and blessed him:
2 to whom also Abraham gave tythes of all thynges) fyrst is by interpretacion kynge of rightewesnes: after yt he is kynge of Sale yt is to saye kynge of peac
3 with out father wt out mother with out kynne and hath nether begynnynge of his tyme nether yet ende of his lyfe: but is lykened vnto the sonne of god and cotinueth a preste for ever.
5 Even so lykewise Christ glorified not him silfe to be made the hye prest: but he that sayde vnto him: thou arte my sonne this daye begat I the glorified him.
6 As he also in another place speaketh: Thou arte a prest for ever after the order of Melchisedech.
9 and was made parfaite and the cause of eternall saluacion vnto all them that obey him:
10 and is called of God an hye prest after the order of Melchisedech.
20 whither ye fore runner is for vs entred in I mea Iesus that is made an hye prest for ever after the order of Melchisedech.
4 For he were not a preste yf he were on ye erth where are prestes that acordynge to ye law
5 offer giftes which prestes serve vnto ye ensample and shadowe of hevenly thynges: even as the answer of God was geven vnto Moses when he was about to fynnishe the tabernacle: Take hede (sayde he) that thou make all thynges accordynge to the patrone shewed to the in the mount.
6 Now hath he obtayned a more excellent office in as moche as he is the mediator of a better testament which was made for better promyses.
7 For yf that fyrst testament had bene fautelesse: then shuld no place have bene sought for the seconde.
1 Of the thynges which we have spoke this is the pyth: that we have soche an hye preste that is sitten on ye right honde of the seate of maieste in heven
2 and is a minister of holy thynges and of the very tabernacle which God pyght and not ma.
11 But Christ beynge an hye prest of good thynges to come came by a greater and a moare parfecte tabernacle not made with hondes: that is to saye not of this maner bildyng
5 And verely those children of levy which receave the office of the prestes have a commaundement to take a cordyng to the lawe tythes of the people that is to saye of their brethren yee though they spronge out of the loynes of Abraham.
6 But he whose kynred is not counted amonge them receaved tythes of Abraham and blessed him that had the promyses.
7 And no man denyeth but that which is lesse receaveth blessinge of yt which is greater.
8 And here men that dye receave tythes. But there he receaveth tythes of whom it is witnessed that he liveth.
17 For the testament taketh auctoritie when men are deed: For it is of no value as longe as he that made it is alive.
1 For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with ye sacryfises which they offer yere by yere continually make the comers thervnto parfayte.
14 For with one offerynge hath he made parfecte for ever them yt are sanctified.
15 And ye holy goost also beareth vs recorde of this even when he tolde before:
17 This I saye that the lawe which beganne afterwarde beyonde.iiii.C and.xxx. yeares doth not disanull the testament that was confermed afore of God vnto Christ ward to make the promes of none effect.
6 But now are we delivered fro the lawe and deed fro that whervnto we werein bondage that we shuld serve in a newe conversacion of ye sprete and not in ye olde conversacion of the letter.
2 For the lawe of the sprete yt bringeth life thorowe Iesus Christ hath delivered me fro the lawe of synne and deeth.
6 which hath made vs able to minister the newe testamet not of the letter but of the sprete. For the letter kylleth but the sprete geveth lyfe.
15 And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce.
21 Ys the lawe then agaynst ye promes of God? God forbid. How be it yf ther had bene a lawe geve which coulde have geven lyfe: then no doute rightewesnes shuld have come by ye lawe.
17 So god willynge very aboundanly to shewe vnto the heyres of promes the stablenes of his counsayle he added an oth
11 And every prest is redy dayly ministrynge and ofte tymes offereth one maner of offerynge which can never take awaye synnes.