Hebrews 7:16
which is not made after the lawe of the carnall commaundmet: but after the power of the endlesse lyf
which is not made after the lawe of the carnall commaundmet: but after the power of the endlesse lyf
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17(For he testifieth: Thou arte a prest forever after the order of Melchysedech)
18Then the commaundmet that went a fore is disanulled because of hir weaknes and vnproffitablenes.
19For the lawe made nothynge parfecte: but was an introduccion of a better hope by which hope we drawe nye vnto god.
20And for this cause it is a better hope that it was not promysed with out an othe.
21Those prestes were made wt out an oth: but this prest with an oth by him that saide vnto him The LORde sware and will not repent: Thou arte a prest for ever after the order of Melchisedech.
22And for that cause was Iesus a stablyssher of a better testament.
23And amonge them many were made prestes because they were not suffred to endure by the reason of deeth.
24But this man because he endureth ever hath an everlastinge presthod.
25Wherfore he is able also ever to save them that come vnto god by him seynge he ever lyveth to make intercession for vs.
26Soche an hye prest it became vs to have which is wholy harmlesse vndefyled separat from synners and made hyar then heven.
27Which nedeth not dayly (as yonder hie prestes) to offer vp sacrifice fyrst for his awne synnes and then for the peoples synnes. For that did he at once for all when he offered vp him silfe.
28For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more.
10For he was yet in the loynes of his father Abraham when Melchisech met him.
11Yf now therfore perfeccion came by the presthod of the levites (for vnder that presthod the people recaved the lawe) what neded it furthermore that an other prest shuld ryse after the order of Melchisedech and not after the order of Aaron?
12Now no dout yf the presthod be translated then of necessitie must the lawe be translated also.
13For he of whom these thynges are spoken pertayneth vnto another trybe of which never man served at the aultre.
14For it is evidet that oure LORde spronge of the trybe of Iuda of which trybe spake Moses nothynge concernynge presthod.
15And it is yet a more evydent thinge yf after the similitude of Melchisedech ther aryse a nother prest
1This Melchisedech kynge of Salem (which beinge prest of ye most hye god met Abraham as he returned agayne from the slaughter of the kynges and blessed him:
2to whom also Abraham gave tythes of all thynges) fyrst is by interpretacion kynge of rightewesnes: after yt he is kynge of Sale yt is to saye kynge of peac
3with out father wt out mother with out kynne and hath nether begynnynge of his tyme nether yet ende of his lyfe: but is lykened vnto the sonne of god and cotinueth a preste for ever.
5Even so lykewise Christ glorified not him silfe to be made the hye prest: but he that sayde vnto him: thou arte my sonne this daye begat I the glorified him.
6As he also in another place speaketh: Thou arte a prest for ever after the order of Melchisedech.
9and was made parfaite and the cause of eternall saluacion vnto all them that obey him:
10and is called of God an hye prest after the order of Melchisedech.
20whither ye fore runner is for vs entred in I mea Iesus that is made an hye prest for ever after the order of Melchisedech.
4For he were not a preste yf he were on ye erth where are prestes that acordynge to ye law
5offer giftes which prestes serve vnto ye ensample and shadowe of hevenly thynges: even as the answer of God was geven vnto Moses when he was about to fynnishe the tabernacle: Take hede (sayde he) that thou make all thynges accordynge to the patrone shewed to the in the mount.
6Now hath he obtayned a more excellent office in as moche as he is the mediator of a better testament which was made for better promyses.
7For yf that fyrst testament had bene fautelesse: then shuld no place have bene sought for the seconde.
1Of the thynges which we have spoke this is the pyth: that we have soche an hye preste that is sitten on ye right honde of the seate of maieste in heven
2and is a minister of holy thynges and of the very tabernacle which God pyght and not ma.
11But Christ beynge an hye prest of good thynges to come came by a greater and a moare parfecte tabernacle not made with hondes: that is to saye not of this maner bildyng
5And verely those children of levy which receave the office of the prestes have a commaundement to take a cordyng to the lawe tythes of the people that is to saye of their brethren yee though they spronge out of the loynes of Abraham.
6But he whose kynred is not counted amonge them receaved tythes of Abraham and blessed him that had the promyses.
7And no man denyeth but that which is lesse receaveth blessinge of yt which is greater.
8And here men that dye receave tythes. But there he receaveth tythes of whom it is witnessed that he liveth.
17For the testament taketh auctoritie when men are deed: For it is of no value as longe as he that made it is alive.
1For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with ye sacryfises which they offer yere by yere continually make the comers thervnto parfayte.
14For with one offerynge hath he made parfecte for ever them yt are sanctified.
15And ye holy goost also beareth vs recorde of this even when he tolde before:
17This I saye that the lawe which beganne afterwarde beyonde.iiii.C and.xxx. yeares doth not disanull the testament that was confermed afore of God vnto Christ ward to make the promes of none effect.
6But now are we delivered fro the lawe and deed fro that whervnto we werein bondage that we shuld serve in a newe conversacion of ye sprete and not in ye olde conversacion of the letter.
2For the lawe of the sprete yt bringeth life thorowe Iesus Christ hath delivered me fro the lawe of synne and deeth.
6which hath made vs able to minister the newe testamet not of the letter but of the sprete. For the letter kylleth but the sprete geveth lyfe.
15And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce.
21Ys the lawe then agaynst ye promes of God? God forbid. How be it yf ther had bene a lawe geve which coulde have geven lyfe: then no doute rightewesnes shuld have come by ye lawe.
17So god willynge very aboundanly to shewe vnto the heyres of promes the stablenes of his counsayle he added an oth
11And every prest is redy dayly ministrynge and ofte tymes offereth one maner of offerynge which can never take awaye synnes.