Hebrews 9:17
For the testament taketh auctoritie when men are deed: For it is of no value as longe as he that made it is alive.
For the testament taketh auctoritie when men are deed: For it is of no value as longe as he that made it is alive.
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15 And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce.
16 For whersoever is a testament there must also be the deeth of him that maketh the testament.
18 For which cause also nether that fyrst testament was ordeyned with out bloud.
20 sayinge: this is the bloud of the testament which god hath apoynted vnto you.
8 And here men that dye receave tythes. But there he receaveth tythes of whom it is witnessed that he liveth.
17 This I saye that the lawe which beganne afterwarde beyonde.iiii.C and.xxx. yeares doth not disanull the testament that was confermed afore of God vnto Christ ward to make the promes of none effect.
27 And as it is apoynted vnto men that they shall once dye and then commeth the iudegement even
16 which is not made after the lawe of the carnall commaundmet: but after the power of the endlesse lyf
17 (For he testifieth: Thou arte a prest forever after the order of Melchysedech)
18 Then the commaundmet that went a fore is disanulled because of hir weaknes and vnproffitablenes.
7 For yf that fyrst testament had bene fautelesse: then shuld no place have bene sought for the seconde.
13 In yt he sayth a new testament he hath abrogat the olde. Now that which is disanulled and wexed olde is redy to vannysshe awaye.
15 Brethren I will speake after the maner of men. Though it be but a mans testament yet no ma despiseth it or addeth eny thinge therto when it is once alowed.
7 For he that is deed ys iustified from synne.
16 Men verely sweare by him that is greater then them selves and an othe to confyrme the thynge ys amonge them an ende of all stryfe.
17 So god willynge very aboundanly to shewe vnto the heyres of promes the stablenes of his counsayle he added an oth
22 And for that cause was Iesus a stablyssher of a better testament.
15 And ye holy goost also beareth vs recorde of this even when he tolde before:
14 For yf they which are of the lawe be heyres then is fayth but vayne and the promes of none effecte.
15 Because the lawe causeth wrathe. For where no lawe is there is no trasgression.
1 Remember ye not brethren (I speake to them yt know the lawe) how that the lawe hath power over a man as longe as it endureth?
2 For the woman which is in subieccion to a man is bounde by the lawe to the man as longe as he liveth. Yf the man be deed she is lowsed from the lawe of the man.
9 remembringe that Christ once raysed fro deeth dyeth no more. Deeth hath no moare power over him.
10 For as touchynge that he dyed he dyed concernynge synne once. And as touchinge that he liveth he liveth vnto God.
20 And for this cause it is a better hope that it was not promysed with out an othe.
12 So then deeth worketh in vs and lyfe in you.
12 Now no dout yf the presthod be translated then of necessitie must the lawe be translated also.
6 which hath made vs able to minister the newe testamet not of the letter but of the sprete. For the letter kylleth but the sprete geveth lyfe.
38 For he is not the God of the deed but of them which live. For all live in him.
11 That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth.
12 The lawe is not of fayth: but the man that fulfilleth the thinges contayned in the lawe (shall live in the.)
19 But I thorow ye lawe ame deed to ye lawe: that I myght live vnto God.
9 I once lived with out lawe. But when the commaundement came synne revyved and I was deed.
10 And the very same comaundement which was ordeyned vnto lyfe was founde to be vnto me an occasion of deeth.
8 Wherwith ye holy goost this signifyeng yt the waye of holy thynges was not yet opened whill as yet ye fyrst tabernacle was stondynge.
9 Which was a similitude for the tyme then present and in which were offered gyftes and sacrifises that coulde not make them that minister parfecte as pertaynynge to the conscienc
6 For vnto this purpose verely was ye gospell preached vnto the (deed) that they shuld be condempned of men in ye flesshe but shuld live before God in the sprete.
6 At the mouth of.ij. or.iij witnesses shal he that is worthy of deeth, dye: but at the mouth of one witnesse he shall not dye.
26 For as the body with oute the sprete is deed eve so fayth with out dedes is deed
13 For even vnto the tyme of the lawe was synne in the worlde: but synne was not regarded as longe as ther was no lawe:
14 neverthelesse deeth rayned fro Adam to Moses eve over them also that synned not wt lyke transgression as dyd Adam: which is ye similitude of him that is to come.
6 For when we were yet weake accordynge to ye tyme: Christ dyed for vs which were vngodly.
28 He that despiseth Moses lawe dyeth with out mercy vnder two or thre witnesses.
56 The stynge of deeth is synne: and the strength of synne is the lawe.
13 For if ye live after the flesshe ye must dye. But yf ye mortifie the dedes of the body by the helpe of the sprite ye shall lyve.
17 Soner shall heven and erth perisshe then one tytle of the lawe shall perisshe.
17 Eve so fayth yf it have no dedes is deed in it selfe.
6 But now are we delivered fro the lawe and deed fro that whervnto we werein bondage that we shuld serve in a newe conversacion of ye sprete and not in ye olde conversacion of the letter.
9 For Christ therfore dyed and rose agayne and revived that he myght be LORde both of deed and quicke.