Hebrews 7:8
And here men that dye receave tythes. But there he receaveth tythes of whom it is witnessed that he liveth.
And here men that dye receave tythes. But there he receaveth tythes of whom it is witnessed that he liveth.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
9And to saye the trueth Levy him silfe also which receaveth tythes payed tythes in Abraham.
10For he was yet in the loynes of his father Abraham when Melchisech met him.
11Yf now therfore perfeccion came by the presthod of the levites (for vnder that presthod the people recaved the lawe) what neded it furthermore that an other prest shuld ryse after the order of Melchisedech and not after the order of Aaron?
1This Melchisedech kynge of Salem (which beinge prest of ye most hye god met Abraham as he returned agayne from the slaughter of the kynges and blessed him:
2to whom also Abraham gave tythes of all thynges) fyrst is by interpretacion kynge of rightewesnes: after yt he is kynge of Sale yt is to saye kynge of peac
3with out father wt out mother with out kynne and hath nether begynnynge of his tyme nether yet ende of his lyfe: but is lykened vnto the sonne of god and cotinueth a preste for ever.
4Consyder what a man this was vnto who the patriarke Abraham gave tythes of the spoyles.
5And verely those children of levy which receave the office of the prestes have a commaundement to take a cordyng to the lawe tythes of the people that is to saye of their brethren yee though they spronge out of the loynes of Abraham.
6But he whose kynred is not counted amonge them receaved tythes of Abraham and blessed him that had the promyses.
7And no man denyeth but that which is lesse receaveth blessinge of yt which is greater.
15And it is yet a more evydent thinge yf after the similitude of Melchisedech ther aryse a nother prest
16which is not made after the lawe of the carnall commaundmet: but after the power of the endlesse lyf
17(For he testifieth: Thou arte a prest forever after the order of Melchysedech)
37And that the deed shall ryse agayne even Moses signified besydes the busshe when he sayde: the Lorde God of Adraham and the God of Isaac and the God of Iacob.
38For he is not the God of the deed but of them which live. For all live in him.
15And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce.
16For whersoever is a testament there must also be the deeth of him that maketh the testament.
17For the testament taketh auctoritie when men are deed: For it is of no value as longe as he that made it is alive.
13For he of whom these thynges are spoken pertayneth vnto another trybe of which never man served at the aultre.
19for he cosidered that God was able to rayse vp agayne fro deeth. Wherfore receaved he him for an ensample.
4By fayth Abell offered vnto god a more plenteous sacrifice then Cayn: by which he obteyned witnes that he was righteous god testifyinge of his gyftes: by which also he beynge deed yet speaketh.
21And beholde I haue geuen the childern of Leui the tenth in Israel to enherite for the seruyce whiche they serue in the tabernacle of witnesse
25And the Lorde spake vnto Moses sayenge:
26speake vnto the leuites and saye vnto the: when ye take of the childern of Israel the tithes whiche I haue geuen you of them to youre enheritaunce ye shall take an heueoffrynge of that same for the Lorde: euen the tenth of that tythe.
38This is he that was in ye congregacion in the wyldernes with the angell which spake to him in ye moute Syna and with oure fathers. This man receaved the worde of lyfe to geve vnto vs
20And for this cause it is a better hope that it was not promysed with out an othe.
21Those prestes were made wt out an oth: but this prest with an oth by him that saide vnto him The LORde sware and will not repent: Thou arte a prest for ever after the order of Melchisedech.
22And for that cause was Iesus a stablyssher of a better testament.
10For as touchynge that he dyed he dyed concernynge synne once. And as touchinge that he liveth he liveth vnto God.
4For he were not a preste yf he were on ye erth where are prestes that acordynge to ye law
9Wherfore the Leuites haue no parte nor enheritaunce with their brethern. The Lorde he is their enheritaunce, as the Lorde thy God hath promysed them.
13And they all dyed in fayth and receaved not the promyses: but sawe them a farre of and beleved them and saluted them: and confessed that they were straungers and pilgrems on the erthe.
15And ye holy goost also beareth vs recorde of this even when he tolde before:
20And blessed be God the most hyghest which hath delyvered thyne enimies in to thy handes. And Abra gaue hym tythes of all.
5Moses describeth the rightewesnes which cometh of ye lawe howe that the man which doth the thinges of the lawe shall lyve therin.
24But this man because he endureth ever hath an everlastinge presthod.
25Wherfore he is able also ever to save them that come vnto god by him seynge he ever lyveth to make intercession for vs.
1Of the thynges which we have spoke this is the pyth: that we have soche an hye preste that is sitten on ye right honde of the seate of maieste in heven
2and is a minister of holy thynges and of the very tabernacle which God pyght and not ma.
27He is not the God of the deed but the God of the livynge. Ye are therfore greatly deceaved.
6As he also in another place speaketh: Thou arte a prest for ever after the order of Melchisedech.
32And the tithes of oxen and shepe and of all that goeth vnder the herdemans kepinge, shalbe holye tithes vnto the Lorde.
28And of this maner ye shall heue an heueofferynge vnto ye Lorde of all youre tithes which ye receaue of the childern of Israel and ye shall geue there of the Lordes heueofferinge vnto Aaron the preast
6Now hath he obtayned a more excellent office in as moche as he is the mediator of a better testament which was made for better promyses.
10and is called of God an hye prest after the order of Melchisedech.