Hebrews 8:6

Tyndale Bible (1526/1534)

Now hath he obtayned a more excellent office in as moche as he is the mediator of a better testament which was made for better promyses.

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Referenced Verses

  • Heb 7:22 : 22 And for that cause was Iesus a stablyssher of a better testament.
  • Heb 12:24 : 24 and to Iesus the mediator of the newe testament and to the spryncklynge of bloud that speaketh better then the bloud of Abell.
  • 2 Cor 3:6-9 : 6 which hath made vs able to minister the newe testamet not of the letter but of the sprete. For the letter kylleth but the sprete geveth lyfe. 7 Yf the ministracion of deeth thorow the letters figured in stones was glorious so yt the chyldren of Israel coulde not beholde the face of Moses for the glory of his countenauce (which glory neverthelesse is done awaye) 8 why shall not the ministracion of the sprete be moche more glorious? 9 For if ye ministringe of condempnacio beglorious: moche more do the the ministracion of rightewesnes excede in glory. 10 For no dout that which was there glorified is not once glorified in respecte of this excedynge glory. 11 Then if that which is destroyed was glorious moche more shall that which remayneth be glorious.
  • Gal 3:16-21 : 16 To Abraham and his seed were the promises made. He sayth not in the seedes as in many: but in thy sede as in one which is Christ. 17 This I saye that the lawe which beganne afterwarde beyonde.iiii.C and.xxx. yeares doth not disanull the testament that was confermed afore of God vnto Christ ward to make the promes of none effect. 18 For yf the inheritaunce come of the lawe it cometh not of promes. But God gave it vnto Abraham by promes. 19 Wherfore then serveth ye lawe? The lawe was added because of transgression (tyll the seed cam to which ye promes was made) and it was ordeyned by angels in ye honde of a mediator. 20 A mediator is not a mediator of one. But God is one. 21 Ys the lawe then agaynst ye promes of God? God forbid. How be it yf ther had bene a lawe geve which coulde have geven lyfe: then no doute rightewesnes shuld have come by ye lawe.
  • Luke 22:20 : 20 Lykewyse also when they had supped he toke the cup sayinge: This cup is the newe testament in my bloud which shall for you be shedde.
  • Rom 9:4 : 4 which are the Israelites. To whom pertayneth the adopcion and the glorie and the covenauntes and the law that was geven and the service of God and the promyses:
  • 2 Pet 1:4 : 4 by the meanes whereof are geven vnto vs excellent and moste greate promises that by the helpe of them ye shuld be partakers of the godly nature in that ye flye the corrupcion of worldy lust.
  • Heb 8:7-9 : 7 For yf that fyrst testament had bene fautelesse: then shuld no place have bene sought for the seconde. 8 For in rebukynge the he sayth: Beholde the dayes will come (sayth the LORde) and I will fynnyshe apon the housse of Israhel and apon the housse of Iuda 9 a newe testament: not lyke the testament that I made with their fathers at that tyme whe I toke them by the hondes to lede them oute of the londe of Egipte for they continued not in my testament and I regarded them not sayth the LORde. 10 For this is the testament that I will make with the housse of Israhell: After those dayes sayth the LORde: I will put my lawes in their myndes and in their hertes I will wryte the and I wilbe their God and they shalbe my people. 11 And they shall not teache every man his neghboure and every man his brother sayinge: knowe the LORde: For they shall knowe me from the lest to the moste of them: 12 For I wilbe mercifull over their vnrightwesnes and on their synnes and on their iniquiries. 13 In yt he sayth a new testament he hath abrogat the olde. Now that which is disanulled and wexed olde is redy to vannysshe awaye.
  • Heb 9:15-20 : 15 And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce. 16 For whersoever is a testament there must also be the deeth of him that maketh the testament. 17 For the testament taketh auctoritie when men are deed: For it is of no value as longe as he that made it is alive. 18 For which cause also nether that fyrst testament was ordeyned with out bloud. 19 For when all the commaundementes were redde of Moses vnto all the people he toke ye bloud of calves and of Gotes with water and purple woll and ysope and sprynkled both the boke and all the peopl 20 sayinge: this is the bloud of the testament which god hath apoynted vnto you.
  • Titus 1:2 : 2 vpon the hope of eternall lyfe which lyfe God that cannot lye hath promised before the worlde begane:

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Heb 8:7-8
    2 verses
    81%

    7For yf that fyrst testament had bene fautelesse: then shuld no place have bene sought for the seconde.

    8For in rebukynge the he sayth: Beholde the dayes will come (sayth the LORde) and I will fynnyshe apon the housse of Israhel and apon the housse of Iuda

  • Heb 7:15-22
    8 verses
    81%

    15And it is yet a more evydent thinge yf after the similitude of Melchisedech ther aryse a nother prest

    16which is not made after the lawe of the carnall commaundmet: but after the power of the endlesse lyf

    17(For he testifieth: Thou arte a prest forever after the order of Melchysedech)

    18Then the commaundmet that went a fore is disanulled because of hir weaknes and vnproffitablenes.

    19For the lawe made nothynge parfecte: but was an introduccion of a better hope by which hope we drawe nye vnto god.

    20And for this cause it is a better hope that it was not promysed with out an othe.

    21Those prestes were made wt out an oth: but this prest with an oth by him that saide vnto him The LORde sware and will not repent: Thou arte a prest for ever after the order of Melchisedech.

    22And for that cause was Iesus a stablyssher of a better testament.

  • Heb 9:15
    79%

    15And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce.

  • Heb 8:1-5
    5 verses
    77%

    1Of the thynges which we have spoke this is the pyth: that we have soche an hye preste that is sitten on ye right honde of the seate of maieste in heven

    2and is a minister of holy thynges and of the very tabernacle which God pyght and not ma.

    3For every hye prest is ordeyned to offer gyftes and sacryfises wherfore it is of necessitie that this man have somewhat also to offer.

    4For he were not a preste yf he were on ye erth where are prestes that acordynge to ye law

    5offer giftes which prestes serve vnto ye ensample and shadowe of hevenly thynges: even as the answer of God was geven vnto Moses when he was about to fynnishe the tabernacle: Take hede (sayde he) that thou make all thynges accordynge to the patrone shewed to the in the mount.

  • Heb 9:11-12
    2 verses
    77%

    11But Christ beynge an hye prest of good thynges to come came by a greater and a moare parfecte tabernacle not made with hondes: that is to saye not of this maner bildyng

    12nether by the bloud of gotes and calves: but by his awne bloud we entred once for all into the holy place and founde eternall redemcion.

  • Heb 12:24
    75%

    24and to Iesus the mediator of the newe testament and to the spryncklynge of bloud that speaketh better then the bloud of Abell.

  • Heb 8:13
    75%

    13In yt he sayth a new testament he hath abrogat the olde. Now that which is disanulled and wexed olde is redy to vannysshe awaye.

  • Heb 6:20
    74%

    20whither ye fore runner is for vs entred in I mea Iesus that is made an hye prest for ever after the order of Melchisedech.

  • Heb 7:28
    73%

    28For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more.

  • Heb 1:4
    73%

    4and is more excellent then the angels in as moche as he hath by inheritaunce obteyned an excellenter name then have they.

  • Heb 6:17
    72%

    17So god willynge very aboundanly to shewe vnto the heyres of promes the stablenes of his counsayle he added an oth

  • Heb 9:6
    72%

    6When these thynges were thus ordeyned the prestes went all wayes into the fyrst tabernacle and executed the service of god.

  • Heb 7:11-12
    2 verses
    71%

    11Yf now therfore perfeccion came by the presthod of the levites (for vnder that presthod the people recaved the lawe) what neded it furthermore that an other prest shuld ryse after the order of Melchisedech and not after the order of Aaron?

    12Now no dout yf the presthod be translated then of necessitie must the lawe be translated also.

  • Heb 9:1
    71%

    1That fyrst tabernacle verely had ordinaunces and servynges of god and wordly holynes.

  • Heb 9:8-9
    2 verses
    71%

    8Wherwith ye holy goost this signifyeng yt the waye of holy thynges was not yet opened whill as yet ye fyrst tabernacle was stondynge.

    9Which was a similitude for the tyme then present and in which were offered gyftes and sacrifises that coulde not make them that minister parfecte as pertaynynge to the conscienc

  • Heb 9:23-24
    2 verses
    70%

    23It is then nede that the similitudes of hevenly thynges be purified with soche thynges: but the hevenly thynges them selves are purified with better sacrifises then are those.

    24For Christ is not entred into the holy places that are made with hondes which are but similitudes of true thynges: but is entred into very heven for to appere now in the syght of God for vs:

  • Heb 10:1
    70%

    1For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with ye sacryfises which they offer yere by yere continually make the comers thervnto parfayte.

  • Heb 9:20
    70%

    20sayinge: this is the bloud of the testament which god hath apoynted vnto you.

  • Heb 7:7
    70%

    7And no man denyeth but that which is lesse receaveth blessinge of yt which is greater.

  • Heb 5:6
    70%

    6As he also in another place speaketh: Thou arte a prest for ever after the order of Melchisedech.

  • Heb 3:1-3
    3 verses
    70%

    1Wherfore holy brethren partakers of the celestiall callinge cosyder the embasseatour and hye prest of oure profession Christ Iesus

    2which was faythfull to him that made him even as was Moses in all his housse.

    3And this man was counted worthy of more glory then Moses: In as moche as he which hath prepared the housse hath most honoure in the housse.

  • Heb 11:40
    69%

    40God provydinge a better thinge for vs that they with out vs shuld not be made parfecte.

  • Heb 7:25-26
    2 verses
    69%

    25Wherfore he is able also ever to save them that come vnto god by him seynge he ever lyveth to make intercession for vs.

    26Soche an hye prest it became vs to have which is wholy harmlesse vndefyled separat from synners and made hyar then heven.

  • Heb 10:9
    69%

    9and then sayde: Lo I come to do thy will o god: he taketh awaye the fyrst to stablisshe the latter.

  • Heb 13:20
    69%

    20The god of peace that brought agayne fro deth oure LORde Iesus the gret shepperde of the shepe thorowe the bloud of the everlastynge testamet

  • Heb 10:21
    68%

    21And seynge also that we have an hye prest which is ruler over ye housse of god

  • Heb 10:15
    68%

    15And ye holy goost also beareth vs recorde of this even when he tolde before:

  • 2 Cor 3:8
    68%

    8why shall not the ministracion of the sprete be moche more glorious?

  • Heb 9:18
    68%

    18For which cause also nether that fyrst testament was ordeyned with out bloud.

  • Heb 4:14
    68%

    14Seynge then that we have a great hye prest whych is entred into heven (I meane Iesus the sonne of God) let vs holde oure profession.

  • Heb 5:10
    68%

    10and is called of God an hye prest after the order of Melchisedech.