Hebrews 1:4
and is more excellent then the angels in as moche as he hath by inheritaunce obteyned an excellenter name then have they.
and is more excellent then the angels in as moche as he hath by inheritaunce obteyned an excellenter name then have they.
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5For vnto which of the angels sayde he ateny tyme: Thou arte my sonne this daye be gate I the? And agayne: I will be his father and he shalbe my sonne.
6And agayne whe he bringeth in the fyrst begotten sonne in to the worlde he sayth: And all the angels of God shall worshippe him.
7And of the angels he sayth: He maketh his angels spretes and his ministres flammes of fyre.
8But vnto the sonne he sayth: God thy seate shalbe forever and ever. The cepter of thy kyngdome is a right cepter.
9Thou hast loved rightewesnes and hated iniquyte. Wherfore God which is thy God hath anoynted the with ye oyle of gladnes above thy felowes.
2but in these last dayes he hath spoken vnto vs by his sonne whom he hath made heyre of all thinges: by who also he made the worlde.
3Which sonne beynge the brightnes of his glory and very ymage of his substance bearinge vp all thinges with the worde of his power hath in his awne person pourged oure synnes and is sitten on the right honde of the maiestie an hy
13Vnto which of the angels sayde he at eny tyme? Sit on my ryght honde tyll I make thyne enemyes thy fote stole.
14Are they not all mynistrynge spretes sent to minister for their sakes which shalbe heyres of salvacion?
7After thou haddest for a season made him lower then the angels: thou crounedst him with honour and glory and hast set him above the workes of thy hondes.
8Thou hast put all thynges in subieccion vnder his fete. In that he put all thynges vnder him he left nothynge that is not put vnder him.
9Neverthelesse we yet se not all thynges subdued but him yt was made lesse the ye angelles: we se that it was Iesus which is crouned with glory and honour for the sofferinge of death: that he by the grace of god shulde tast of deeth for all men.
10For it becam him for whom are all thynges and by whom are all thynges after that he had brought many sonnes vnto glory that he shuld make the LORde of their saluacion parfect thorow sofferynge.
11For he that sanctifieth and they which are sanctified are all of one. For which causes sake he is not ashamde to call the brethren
6Now hath he obtayned a more excellent office in as moche as he is the mediator of a better testament which was made for better promyses.
9Wherfore god hath exalted him and geve him a name above all names:
5He hath not vnto the angels put in subieccion the worlde to come where of we speake.
7Which in the dayes of his flesshe did offer vp prayers and sup plicacions with stronge cryinge and teares vnto him that was able to save him from deeth: and was also hearde because of his godlines.
8And though he were Goddes sonne yet learned he obediece by tho thynges which he suffered
9and was made parfaite and the cause of eternall saluacion vnto all them that obey him:
10and is called of God an hye prest after the order of Melchisedech.
16For he in no place taketh on him the angels: but the seede of Abraham taketh he on him.
17Wherfore in all thynges it became him to be made lyke vnto his brethre that he myght be mercifull and a faythfull hye preste in thynges concernynge god for to pourge the peoples synnes.
22And for that cause was Iesus a stablyssher of a better testament.
2For yf the worde which was spoke by angels was stedfast: so yt every trasgressio and disobediece receaved a iust recopece to rewarde:
22which is oure right honde of God and is gone into heve angels power and myght subdued vnto him.
1Of the thynges which we have spoke this is the pyth: that we have soche an hye preste that is sitten on ye right honde of the seate of maieste in heven
14Seynge then that we have a great hye prest whych is entred into heven (I meane Iesus the sonne of God) let vs holde oure profession.
5Even so lykewise Christ glorified not him silfe to be made the hye prest: but he that sayde vnto him: thou arte my sonne this daye begat I the glorified him.
17even then verely when he receaved of god the father honour and glory and when ther came soche a voyce to him from excellent glorie. This is my dere beloved sonne in whom I have delite.
7And no man denyeth but that which is lesse receaveth blessinge of yt which is greater.
40God provydinge a better thinge for vs that they with out vs shuld not be made parfecte.
26Soche an hye prest it became vs to have which is wholy harmlesse vndefyled separat from synners and made hyar then heven.
3with out father wt out mother with out kynne and hath nether begynnynge of his tyme nether yet ende of his lyfe: but is lykened vnto the sonne of god and cotinueth a preste for ever.
1Wherfore holy brethren partakers of the celestiall callinge cosyder the embasseatour and hye prest of oure profession Christ Iesus
3And this man was counted worthy of more glory then Moses: In as moche as he which hath prepared the housse hath most honoure in the housse.
14For with one offerynge hath he made parfecte for ever them yt are sanctified.
20And for this cause it is a better hope that it was not promysed with out an othe.
20whither ye fore runner is for vs entred in I mea Iesus that is made an hye prest for ever after the order of Melchisedech.
15which is the ymage of the invisible god fyrst begotten of all creatures.
14For as moche then as the children were parte takers of flesshe and bloud he also him silfe lyke wyse toke parte with them for to put doune thorow deth him that had lordshippe over deeth that is to saye the devyll
6Which beynge in the shape of god and thought it not robbery to be equall with god.
4to enioye an inheritaunce immortall and vndefiled and that purifieth not reserved in heven for you
11But Christ beynge an hye prest of good thynges to come came by a greater and a moare parfecte tabernacle not made with hondes: that is to saye not of this maner bildyng
11When ye angels which are greater bothe in power and myght receave not of ye LORde raylynge iudgement agaynst them.
12But as meny as receaved him to them he gave power to be the sonnes of God in yt they beleved on his name:
21above all rule power and myght and dominacion and above all names that are named not in this worlde only but also in the worlde to come:
28For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more.
32He shalbe greate and shalbe called the sonne of the hyest. And ye LORde God shall geve vnto him the seate of his father David