Philippians 2:6

Tyndale Bible (1526/1534)

Which beynge in the shape of god and thought it not robbery to be equall with god.

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Referenced Verses

  • John 5:18 : 18 Therfore the Iewes sought the moare to kill him not only because he had broken the Saboth: but sayde also that God was his father and made him selfe equall with God.
  • Heb 1:3 : 3 Which sonne beynge the brightnes of his glory and very ymage of his substance bearinge vp all thinges with the worde of his power hath in his awne person pourged oure synnes and is sitten on the right honde of the maiestie an hy
  • Rev 21:6 : 6 And he sayde vnto me: it is done I am Alpha and Omega the begynnynge and the ende. I will geve to him yt is a thyrst of the well of the water of lyfe fre.
  • 2 Cor 4:4 : 4 in whom ye god of this worlde hath blynded the myndes of them which beleve not lest the light of ye glorious gospell of Christ which is the ymage of god shuld shyne vnto them.
  • Heb 13:8 : 8 Iesus Christ yesterdaye and to daye and the same continueth for ever.
  • John 17:5 : 5 And now glorify me thou father wt thyn awne selfe with the glory which I had with ye yerre ye worlde was.
  • Col 1:15-16 : 15 which is the ymage of the invisible god fyrst begotten of all creatures. 16 For by him were all thynges created thynges that are in heven and thynges that are in erth: thynges visible and thynges invisible: whether they be maieste or lordshippe ether rule or power. All thinges are creatyd by hym and in him
  • John 10:30 : 30 And I and my father are one.
  • John 10:33 : 33 The Iewes answered him sayinge. For thy good workes sake we stone ye not: but for thy blasphemy and because that thou beinge a man makest thy selfe God.
  • John 8:58-59 : 58 Iesus sayd vnto them: Verely verely I saye vnto you: yer Abraham was I am. 59 Then toke they vp stones to caste at him. But Iesus hid him selfe and went out of ye temple.
  • Rom 9:5 : 5 whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen.
  • Rev 1:17-18 : 17 And when I sawe him I fell at his fete even as deed. And he layde hys ryght honde apon me sayinge vnto me: feare not. I am the fyrst and the last 18 and am alyve and was deed. And beholde I am alyve for ever more and have the kayes of hell and of deeth.
  • Heb 1:6 : 6 And agayne whe he bringeth in the fyrst begotten sonne in to the worlde he sayth: And all the angels of God shall worshippe him.
  • 1 Tim 3:16 : 16 And with out naye great is that mistery of godlines: God was shewed in the flesshe was iustified in the sprete was sene of angels was preached vnto the gentyls was beleved on in erth and receaved vp in glory.
  • John 10:38 : 38 But if I do though ye beleve not me yet beleve the workes that ye maye knowe and beleve that the father is in me and I in him.
  • Matt 1:23 : 23 Beholde a mayde shall be with chylde and shall brynge forthe a sonne and they shall call his name Emanuel which is by interpretacion God with vs.
  • John 1:1-2 : 1 ¶ In the beginnynge was the worde and the worde was with God: and the worde was God. 2 The same was in the beginnynge with God.
  • John 1:18 : 18 No ma hath sene God at eny tyme. The only begotte sonne which is in ye bosome of ye father he hath declared him.
  • John 14:9 : 9 Iesus sayde vnto him: have I bene so longe tyme wt you: and yet hast thou not knowen me? Philip he yt hath sene me hath sene ye father. And how sayest thou then: shew vs the father?
  • John 20:28 : 28 Thomas answered and sayde vnto him: my Lorde and my God.
  • Titus 2:13 : 13 lokinge for that blessed hope and glorious apperenge of ye myghty god and of oure savioure Iesu Chris
  • Heb 1:8 : 8 But vnto the sonne he sayth: God thy seate shalbe forever and ever. The cepter of thy kyngdome is a right cepter.
  • John 5:23 : 23 because that all men shuld honoure the sonne eve as they honoure the father. He that honoureth not ye sonne the same honoureth not the father which hath sent him.
  • 1 Tim 1:17 : 17 So then vnto god kynge everlastinge immortall invisible and wyse only be honoure and prayse for ever and ever Amen.
  • John 14:28 : 28 Ye have hearde how I sayde vnto you: I go and come agayne vnto you. If ye loved me ye wolde verely reioyce because I sayde I go vnto ye father. For ye father is greater then I
  • Gen 32:24-30 : 24 ad taried behinde him selfe alone. And there wrastled a man with him vnto the breakynge of the daye. 25 And when he sawe that he coude not prevayle agaynst him he smote hi vnder the thye and the senowe of Iacobs thy shranke as he wrastled with him. 26 And he sayde: let me goo for the daye breaketh. And he sayde: I will not lett the goo excepte thou blesse me. 27 And he sayde vnto him: what is thy name? He answered: Iacob. 28 And he sayde: thou shalt be called Iacob nomore but Israell. For thou hast wrastled with God and with men ad hast preuayled. 29 And Iacob asked him sainge tell me thi name. And he sayde wherfore dost thou aske after my name? and he blessed him there. 30 And Iacob called the name of the place Peniel for I haue sene God face to face and yet is my lyfe reserved.
  • Gen 48:15-16 : 15 And he blessed Ioseph saynge: God before whome my fathers Abraham and Isaac dyd walke and the God which hath fedd me all my life longe vnto this day 16 And the angell which hath delyuered me fro all euyll blesse these laddes: yt they maye be called after my name and after my father Abraham and Isaac and that they maye growe ad multiplie apo the erth.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Phil 2:7-11
    5 verses
    86%

    7 Neverthelesse he made him silfe of no reputacion and toke on him the shape of a servaunte and became lyke vnto men

    8 and was founde in his aparell as a man. He humbled him silfe and became obediet vnto ye deeth even the deeth of the crosse.

    9 Wherfore god hath exalted him and geve him a name above all names:

    10 that in the name of Iesus shuld every knee bowe bothe of thinges in heve and thinges in erth and thinges vnder ert

    11 and that all tonges shuld confesse that Iesus Christ is the LORde vnto the prayse of God the father.

  • Phil 2:2-5
    4 verses
    83%

    2 fulfyll my ioye that ye drawe one waye havinge one love beynge of one accorde and of one mynde

    3 that nothinge be done thorow stryfe or vayne glory but that in mekenes of mynde every man esteme other better then him selfe

    4 and that no man consyder his awne but what is mete for other.

    5 Let the same mynde be in you that was in Christ Iesu:

  • John 1:1-3
    3 verses
    71%

    1 ¶ In the beginnynge was the worde and the worde was with God: and the worde was God.

    2 The same was in the beginnynge with God.

    3 All thinges were made by it and with out it was made nothinge that was made.

  • 15 which is the ymage of the invisible god fyrst begotten of all creatures.

  • Col 2:8-9
    2 verses
    71%

    8 Beware lest eny ma come and spoyle you thorow philosophy and disceatfull vanitie thorow the tradicions of me and ordinaunces after the worlde and not after christ.

    9 For in him dwelleth all the fulnes of the godheed bodyly

  • Heb 1:3-6
    4 verses
    71%

    3 Which sonne beynge the brightnes of his glory and very ymage of his substance bearinge vp all thinges with the worde of his power hath in his awne person pourged oure synnes and is sitten on the right honde of the maiestie an hy

    4 and is more excellent then the angels in as moche as he hath by inheritaunce obteyned an excellenter name then have they.

    5 For vnto which of the angels sayde he ateny tyme: Thou arte my sonne this daye be gate I the? And agayne: I will be his father and he shalbe my sonne.

    6 And agayne whe he bringeth in the fyrst begotten sonne in to the worlde he sayth: And all the angels of God shall worshippe him.

  • 16 Be of lyke affeccion one towardes another. Be not hye mided: but make youreselves equall to the of ye lower sorte. Be not wyse in youre awne opinios.

  • Phil 3:9-10
    2 verses
    69%

    9 and myght be founde in him not havynge myne awne rightewesnes which is of the lawe: But that which spryngeth of the fayth which is in Christ. I meane the rightewesnes which cometh of God thorowe fayt

    10 in knowynge him and the vertue of his resurreccion and the fellowshippe of his passions that I myght be coformable vnto his (deeth)

  • 9 Ye knowe the liberalitie of oure LORde Iesus Christ which though he were riche yet for youre sakes be came poore: that ye thorow his povertie myght be made ryche.

  • Col 1:17-19
    3 verses
    68%

    17 and he is before all thinges and in him all thynges have their beynge.

    18 And he is the heed of the body that is to wit of the congregacion: he is the begynnynge and fyrst begotten of the deed that in all thynges he might have the preeminence.

    19 For it pleased the father that in him shuld all fulnes dwe

  • 14 And the worde was made flesshe and dwelt amonge vs and we sawe the glory of it as the glory of the only begotten sonne of ye father which worde was full of grace and verite.

  • 3 Iesus knowinge that the father had geve all thinges into his hondes. And that he was come from God and went to God

  • 68%

    29 that no flesshe shulde reioyce in his presence.

    30 And vnto him partayne ye in Christ Iesu which of God is made vnto vs wysdome and also rightewesnes and saunctifyinge and redempcion.

  • 7 After thou haddest for a season made him lower then the angels: thou crounedst him with honour and glory and hast set him above the workes of thy hondes.

  • 18 Let no man make you shote at a wroge (marke) which after his awne ymaginacion walketh in the humblenes and holynes of angels thinges which he never sawe: causlesse puft vp with his flesshly mynde

  • 21 For all other seke ytir awne and not that which is Iesus Christes

  • 11 filled with the frutes of rightewesnes which frutes come by Iesus Christ vnto the glory and laude of God.

  • Eph 4:9-10
    2 verses
    67%

    9 That he ascended: what meaneth it but that he also descended fyrst into the lowest parties of the erth?

    10 He that descended is even the same also that ascended vp even above all hevens to fulfill all thinges.

  • 10 He was in ye worlde and the worlde was made by him: and yet the worlde knewe him not.

  • 3 If eny ma seme to him silfe that he is somwhat whe in dede he is nothynge the same deceaveth hym silfe in his ymaginacion.

  • 18 No ma hath sene God at eny tyme. The only begotte sonne which is in ye bosome of ye father he hath declared him.

  • 22 which dyd no sinne nether was ther gyle founde in his mouth:

  • 18 Therfore the Iewes sought the moare to kill him not only because he had broken the Saboth: but sayde also that God was his father and made him selfe equall with God.

  • Eph 1:20-21
    2 verses
    66%

    20 which he wrought in Christ when he raysed him from deeth and set him on his right honde in hevenly thynges

    21 above all rule power and myght and dominacion and above all names that are named not in this worlde only but also in the worlde to come:

  • 6 These thinges brethre I have described in myn awne person and Apollos for youre sakes that ye myght learne by vs that no man coute of him selfe beyonde that which is above written: that one swell not agaynst another for eny mans cause.

  • 5 And now glorify me thou father wt thyn awne selfe with the glory which I had with ye yerre ye worlde was.

  • 15 Let vs therfore as many as be perfect be thus wyse minded: and yf ye be other wyse mynded I praye God open even this vnto you.

  • 9 Neverthelesse we yet se not all thynges subdued but him yt was made lesse the ye angelles: we se that it was Iesus which is crouned with glory and honour for the sofferinge of death: that he by the grace of god shulde tast of deeth for all men.

  • 10 nether be pickers but that they shewe all good faythfulnes that they maye do worshippe to ye doctryne of oure saveoure God in all thynges.

  • 46 Not that eny man hath sene ye father save he which is of God: the same hath sene the father.

  • 13 Brethren I counte not my silfe that I have gotten it: but one thynge I saye: I forget yt which is behynde and stretche my silfe vnto that which is before