Philippians 2:6
Which beynge in the shape of god and thought it not robbery to be equall with god.
Which beynge in the shape of god and thought it not robbery to be equall with god.
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7Neverthelesse he made him silfe of no reputacion and toke on him the shape of a servaunte and became lyke vnto men
8and was founde in his aparell as a man. He humbled him silfe and became obediet vnto ye deeth even the deeth of the crosse.
9Wherfore god hath exalted him and geve him a name above all names:
10that in the name of Iesus shuld every knee bowe bothe of thinges in heve and thinges in erth and thinges vnder ert
11and that all tonges shuld confesse that Iesus Christ is the LORde vnto the prayse of God the father.
2fulfyll my ioye that ye drawe one waye havinge one love beynge of one accorde and of one mynde
3that nothinge be done thorow stryfe or vayne glory but that in mekenes of mynde every man esteme other better then him selfe
4and that no man consyder his awne but what is mete for other.
5Let the same mynde be in you that was in Christ Iesu:
1¶ In the beginnynge was the worde and the worde was with God: and the worde was God.
2The same was in the beginnynge with God.
3All thinges were made by it and with out it was made nothinge that was made.
15which is the ymage of the invisible god fyrst begotten of all creatures.
8Beware lest eny ma come and spoyle you thorow philosophy and disceatfull vanitie thorow the tradicions of me and ordinaunces after the worlde and not after christ.
9For in him dwelleth all the fulnes of the godheed bodyly
3Which sonne beynge the brightnes of his glory and very ymage of his substance bearinge vp all thinges with the worde of his power hath in his awne person pourged oure synnes and is sitten on the right honde of the maiestie an hy
4and is more excellent then the angels in as moche as he hath by inheritaunce obteyned an excellenter name then have they.
5For vnto which of the angels sayde he ateny tyme: Thou arte my sonne this daye be gate I the? And agayne: I will be his father and he shalbe my sonne.
6And agayne whe he bringeth in the fyrst begotten sonne in to the worlde he sayth: And all the angels of God shall worshippe him.
16Be of lyke affeccion one towardes another. Be not hye mided: but make youreselves equall to the of ye lower sorte. Be not wyse in youre awne opinios.
9and myght be founde in him not havynge myne awne rightewesnes which is of the lawe: But that which spryngeth of the fayth which is in Christ. I meane the rightewesnes which cometh of God thorowe fayt
10in knowynge him and the vertue of his resurreccion and the fellowshippe of his passions that I myght be coformable vnto his (deeth)
9Ye knowe the liberalitie of oure LORde Iesus Christ which though he were riche yet for youre sakes be came poore: that ye thorow his povertie myght be made ryche.
17and he is before all thinges and in him all thynges have their beynge.
18And he is the heed of the body that is to wit of the congregacion: he is the begynnynge and fyrst begotten of the deed that in all thynges he might have the preeminence.
19For it pleased the father that in him shuld all fulnes dwe
14And the worde was made flesshe and dwelt amonge vs and we sawe the glory of it as the glory of the only begotten sonne of ye father which worde was full of grace and verite.
3Iesus knowinge that the father had geve all thinges into his hondes. And that he was come from God and went to God
29that no flesshe shulde reioyce in his presence.
30And vnto him partayne ye in Christ Iesu which of God is made vnto vs wysdome and also rightewesnes and saunctifyinge and redempcion.
7After thou haddest for a season made him lower then the angels: thou crounedst him with honour and glory and hast set him above the workes of thy hondes.
18Let no man make you shote at a wroge (marke) which after his awne ymaginacion walketh in the humblenes and holynes of angels thinges which he never sawe: causlesse puft vp with his flesshly mynde
21For all other seke ytir awne and not that which is Iesus Christes
11filled with the frutes of rightewesnes which frutes come by Iesus Christ vnto the glory and laude of God.
9That he ascended: what meaneth it but that he also descended fyrst into the lowest parties of the erth?
10He that descended is even the same also that ascended vp even above all hevens to fulfill all thinges.
10He was in ye worlde and the worlde was made by him: and yet the worlde knewe him not.
3If eny ma seme to him silfe that he is somwhat whe in dede he is nothynge the same deceaveth hym silfe in his ymaginacion.
18No ma hath sene God at eny tyme. The only begotte sonne which is in ye bosome of ye father he hath declared him.
22which dyd no sinne nether was ther gyle founde in his mouth:
18Therfore the Iewes sought the moare to kill him not only because he had broken the Saboth: but sayde also that God was his father and made him selfe equall with God.
20which he wrought in Christ when he raysed him from deeth and set him on his right honde in hevenly thynges
21above all rule power and myght and dominacion and above all names that are named not in this worlde only but also in the worlde to come:
6These thinges brethre I have described in myn awne person and Apollos for youre sakes that ye myght learne by vs that no man coute of him selfe beyonde that which is above written: that one swell not agaynst another for eny mans cause.
5And now glorify me thou father wt thyn awne selfe with the glory which I had with ye yerre ye worlde was.
15Let vs therfore as many as be perfect be thus wyse minded: and yf ye be other wyse mynded I praye God open even this vnto you.
9Neverthelesse we yet se not all thynges subdued but him yt was made lesse the ye angelles: we se that it was Iesus which is crouned with glory and honour for the sofferinge of death: that he by the grace of god shulde tast of deeth for all men.
10nether be pickers but that they shewe all good faythfulnes that they maye do worshippe to ye doctryne of oure saveoure God in all thynges.
46Not that eny man hath sene ye father save he which is of God: the same hath sene the father.
13Brethren I counte not my silfe that I have gotten it: but one thynge I saye: I forget yt which is behynde and stretche my silfe vnto that which is before