Romans 12:16

Tyndale Bible (1526/1534)

Be of lyke affeccion one towardes another. Be not hye mided: but make youreselves equall to the of ye lower sorte. Be not wyse in youre awne opinios.

📖 Grammatical Analysis

Original Text

Τὸ αὐτὸ εἰς ἀλλήλους φρονοῦντες. Μὴ τὰ ὑψηλὰ φρονοῦντες, ἀλλὰ τοῖς ταπεινοῖς συναπαγόμενοι. Μὴ γίνεσθε φρόνιμοι παρʼ ἑαυτοῖς.

Transliteration

The same toward allēlous fronountes. Not the hypsēla fronountes, but to the tapeinois synapagomenoi. Not ginesthe fronimoi with yourselves.

Grammar Details

• *allēlous*: accusative, masculine, plural - one another
• *fronountes*: present active participle, nominative, masculine, plural - thinking/minding
• *hypsēla*: accusative, neuter, plural - high things/lofty things
• *tapeinois*: dative, masculine/neuter, plural - to lowly things/people
• *synapagomenoi*: present middle/passive participle, nominative, masculine, plural - being carried away with/associating with
• *ginesthe*: present middle/passive imperative, 2nd person plural - become/be
• *fronimoi*: nominative, masculine, plural - wise/prudent

Word Meanings

• *allēlous*: one another/each other
• *fronountes*: thinking/minding/setting your mind on
• *hypsēla*: high things/lofty things/proud things
• *tapeinois*: lowly things/humble people/people of low position
• *synapagomenoi*: being carried away with/associating with/condescending to
• *ginesthe*: become/be/happen
• *fronimoi*: wise/prudent/sensible

Referenced Verses

• 1 Pet 3:8 : 8 In coclusion be ye all of one mynde one suffre with another love as brethren be petifull be courteous
• Rom 15:5 : 5 The God of pacience and consolacion geve vnto every one of you that ye be lyke mynded one towardes another after the insample of Christ:
• Jas 3:13-17 : 13 So can no fountayne geve bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you let him shewe the workes of his good conversacio in meknes that ys coupled with wisdome. 14 But Yf ye have bitter envyinge and stryfe in youre hertes reioyce not: nether be lyars agaynst the trueth. 15 This wisdome descedeth not from a boue: but is erthy and naturall and divelisshe. 16 For where envyinge and stryfe is there is stablenes and all maner of evyll workes. 17 But the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacio:
• Heb 13:5 : 5 Let youre conversacion be with out coveteousnes and be contet with that ye have all redy. For he verely sayd: I will not fayle the nether forsake the:
• Rom 11:25 : 25 I wolde not that this secrete shuld be hyd fro you my brethren (lest ye shuld be wyse in youre awne consaytes) that partly blyndnes is happened in Israel vntyll ye fulnes of the gentyls be come in:
• 1 Cor 8:2 : 2 If eny man thinke that he knoweth eny thinge he knoweth nothynge yet as he ought to knowe.
• 1 Cor 3:18 : 18 Let no man deceave him silfe. Yf eny man seme wyse amonge you let him be a fole in this worlde that he maye be wyse.
• Phil 4:2 : 2 I praye Evodias and beseche Sintiches that they be of one accorde in the LORde.
• Phil 4:11-13 : 11 I speake not because of necessitie. For I have learned in whatsoever estate I am therewith to be content. 12 I can both cast doune my silfe I can also excede. Every where and in all thynges I am instructed both to be full and to be hongry: to have plenty and to suffre nede. 13 I can do all thynges thorow the helpe of Christ which strengtheth me.
• 1 Tim 6:6-9 : 6 Godlines is great ryches yf a man be content with that he hath. 7 For we brought nothynge into the worlde and it is a playne case that we can cary nothynge out. 8 When we have fode and rayment let vs therwith be contet. 9 They that wilbe ryche faule into temptacio and snares and into many folysshe and noysome lustes which droune me in perdicion and destruccion.
• 1 Cor 4:10 : 10 We are foles for Christes sake and ye are wyse thorow Christ. We are weake and ye are stroge. Ye are honorable and we are despised.
• 1 Cor 6:5 : 5 This I saye to youre shame. Is ther vtterly no wyse man amoge you? What not one at all yt can iudge bitwene brother and brother
• 2 Cor 13:11 : 11 Finallye brethren fare ye well be perfect be of good comforte be of one mynde lyve in peace and the God of love and peace shalbe with you.
• Phil 1:27 : 27 Only let yovre conversacion be as it be cometh the gospell of Christ: that whether I come and se you or els be absent I maye yet heare of you that ye contynue in one sprete and in one soule labouringe as we do to mayntayne the fayth of the gospell
• Phil 2:2-3 : 2 fulfyll my ioye that ye drawe one waye havinge one love beynge of one accorde and of one mynde 3 that nothinge be done thorow stryfe or vayne glory but that in mekenes of mynde every man esteme other better then him selfe
• Phil 3:16 : 16 Neverthelesse in that wher vnto we are come let vs procede by one rule yt we maye be of one acorde.
• Rom 12:3 : 3 For I saye (thorowe the grace that vnto me geve is) to every man amonge you that noman esteme of him selfe moare then it becometh him to esteme: but that he discretely iudge of him selfe accordynge as God hath dealte to every man the measure of fayth.
• 1 Cor 1:10 : 10 I beseche you brethre in ye name of oure LORde Iesus Christ that ye all speake one thynge and that there be no dissencion amoge you: but be ye knyt together in one mynde and in one meaynge.
• Matt 6:25-26 : 25 Therfore I saye vnto you be not carefull for your lyfe what ye shall eate or what ye shall drincke nor yet for youre body what ye shall put on. ys not ye lyfe more worth then meate and the body more of value then raymeut? 26 Beholde the foules of ye ayer: for they sowe not nether reepe nor yet cary into ye barnes: and yet youre hevely father fedeth the. Are ye not moche better the they?
• Matt 11:5 : 5 The blynd se the halt goo the lepers are clensed: the deef heare the ded ryse ageyne and the glad tidinges is preached to the povre.
• Matt 18:1-4 : 1 The same tyme the disciples came vnto Iesus saying: who is ye greatest in the kyngdome of heve? 2 Iesus called a chylde vnto him and set him in the middes of them: 3 and sayd. Verely I say vnto you: except ye tourne and become as chyldren ye cannot enter into the kyngdom of heven. 4 Whosoever therfore humble him sylfe as this chylde the same is the greatest in ye kyngdome of heve.
• Matt 20:21-28 : 21 And he sayd vnto her: what wilt thou have? She sayde vnto him: Gravnte that these my two sonnes may sit ye one on thy right hond and the other on ye lifte hond in thy kyngdome. 22 Iesus answered and sayd: Ye wot not what ye axe. Are ye able to drynke of the cuppe yt I shall drynke of and to be baptised wt the baptyme that I shalbe baptised with? They answered to him that we are. 23 And he sayd vnto the: Ye shall drinke of my cvp and shalbe baptised with the baptyme that I shalbe baptised with. But to syt on my ryght hond and on my lyst hond is not myne to geve: but to them for whom it is prepared of my father. 24 And when the ten hearde this they disdayned at ye two brethre: 25 But Iesus called them vnto him and sayde: Ye knowe yt the LORdes of the gentyls have dominacio over them. And they that are great exercise power over the. 26 It shall not be so amoge you. But whosoever wyll be greate amoge you let him be youre minister: 27 and whosoever wil be chefe let him be youre servau 28 eve as the sonne of man came not to be ministred vnto but to minister and to geve his lyfe for the redempcion of many.
• Matt 26:11 : 11 For ye shall have povre folcke alwayes with you: but me shall ye not have all wayes.
• Luke 4:6-9 : 6 And ye devyll sayde vnto him: all this power will I geve ye every whit and the glory of the: for yt is delyvered to me and to whosoever I will I geve it. 7 Yf thou therfore wilt worshippe me they shalbe all thyne. 8 Iesus answered him and sayde: hence from me Sathan. For it is written: Thou shalt honour the Lorde thy God and him only serve. 9 And he caryed him to Ierusalem and set him on a pynacle of the temple and sayd vnto him: Yf thou be the sonne of God cast thy silfe doune from hens. 10 For it is written he shall geve his angels charge over the to kepe the 11 and with there hondis they shall stey the vp that thou dasshe not thy fote agaynst a stone.
• Luke 6:20 : 20 And he lifted vp his eyes apon the disciples and sayde: Blessed be ye poore: for yours is the kyngdome of God.
• Luke 14:13 : 13 But when thou makest afeast call the poore the maymed the lame and the blynde
• Luke 22:24-27 : 24 And ther was a stryfe amoge the which of them shuld be taken for the greatest. 25 And he sayde vnto them: the kynges of the getyls raygne over them and they that beare rule over them are called gracious LORdes. 26 But ye shall not be so. But he that is greatest amonge you shalbe as the yongest: and he that is chefe shalbe as the minister. 27 For whether is greater he that sitteth at meate: or he that serveth? Is not he that sitteth at meate? And I am amoge you as he that ministreth.
• Acts 4:32 : 32 And the multitude of them that beleved were of one hert and of one soule. Also none of them sayde that eny of the thinges which he possessed was his awne: but had all thinges commen.
• Rom 6:2 : 2 God forbyd. How shall we that are deed as touchynge synne live eny lenger therin?
• 1 Pet 5:3 : 3 not as though ye were LORdes over the parisshes: but that ye be a insample to the flocke.
• 3 John 1:9 : 9 I wrote vnto the congregacio: but Diotrephes which loveth to have the preeminence amoge them receaveth vs not.
• Rev 13:7-8 : 7 And it was geven vnto him to make warre with the saynctes and to overcome them. And power was geven him over all kynred tonge and nacion: 8 and all that dwell apon the erth worshipt him: whose names are not written in the boke of lyfe of the lambe which was kylled from the begynnynge of the worlde.
• Jas 2:5-6 : 5 Harken my deare beloved brethren. Hath not God chosen the poore of this worlde which are ryche in fayth and heyres of the kyngdom which he promysed to them that love him? 6 But ye have despised the poore. Are not the rych they which opresse you: and they which drawe you before iudges?