Hebrews 7:3
with out father wt out mother with out kynne and hath nether begynnynge of his tyme nether yet ende of his lyfe: but is lykened vnto the sonne of god and cotinueth a preste for ever.
with out father wt out mother with out kynne and hath nether begynnynge of his tyme nether yet ende of his lyfe: but is lykened vnto the sonne of god and cotinueth a preste for ever.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
19For the lawe made nothynge parfecte: but was an introduccion of a better hope by which hope we drawe nye vnto god.
20And for this cause it is a better hope that it was not promysed with out an othe.
21Those prestes were made wt out an oth: but this prest with an oth by him that saide vnto him The LORde sware and will not repent: Thou arte a prest for ever after the order of Melchisedech.
22And for that cause was Iesus a stablyssher of a better testament.
23And amonge them many were made prestes because they were not suffred to endure by the reason of deeth.
24But this man because he endureth ever hath an everlastinge presthod.
25Wherfore he is able also ever to save them that come vnto god by him seynge he ever lyveth to make intercession for vs.
26Soche an hye prest it became vs to have which is wholy harmlesse vndefyled separat from synners and made hyar then heven.
27Which nedeth not dayly (as yonder hie prestes) to offer vp sacrifice fyrst for his awne synnes and then for the peoples synnes. For that did he at once for all when he offered vp him silfe.
28For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more.
10For he was yet in the loynes of his father Abraham when Melchisech met him.
11Yf now therfore perfeccion came by the presthod of the levites (for vnder that presthod the people recaved the lawe) what neded it furthermore that an other prest shuld ryse after the order of Melchisedech and not after the order of Aaron?
12Now no dout yf the presthod be translated then of necessitie must the lawe be translated also.
13For he of whom these thynges are spoken pertayneth vnto another trybe of which never man served at the aultre.
14For it is evidet that oure LORde spronge of the trybe of Iuda of which trybe spake Moses nothynge concernynge presthod.
15And it is yet a more evydent thinge yf after the similitude of Melchisedech ther aryse a nother prest
16which is not made after the lawe of the carnall commaundmet: but after the power of the endlesse lyf
17(For he testifieth: Thou arte a prest forever after the order of Melchysedech)
5Even so lykewise Christ glorified not him silfe to be made the hye prest: but he that sayde vnto him: thou arte my sonne this daye begat I the glorified him.
6As he also in another place speaketh: Thou arte a prest for ever after the order of Melchisedech.
1Of the thynges which we have spoke this is the pyth: that we have soche an hye preste that is sitten on ye right honde of the seate of maieste in heven
2and is a minister of holy thynges and of the very tabernacle which God pyght and not ma.
3For every hye prest is ordeyned to offer gyftes and sacryfises wherfore it is of necessitie that this man have somewhat also to offer.
4For he were not a preste yf he were on ye erth where are prestes that acordynge to ye law
20whither ye fore runner is for vs entred in I mea Iesus that is made an hye prest for ever after the order of Melchisedech.
10and is called of God an hye prest after the order of Melchisedech.
4Consyder what a man this was vnto who the patriarke Abraham gave tythes of the spoyles.
5And verely those children of levy which receave the office of the prestes have a commaundement to take a cordyng to the lawe tythes of the people that is to saye of their brethren yee though they spronge out of the loynes of Abraham.
6But he whose kynred is not counted amonge them receaved tythes of Abraham and blessed him that had the promyses.
7And no man denyeth but that which is lesse receaveth blessinge of yt which is greater.
8And here men that dye receave tythes. But there he receaveth tythes of whom it is witnessed that he liveth.
1This Melchisedech kynge of Salem (which beinge prest of ye most hye god met Abraham as he returned agayne from the slaughter of the kynges and blessed him:
2to whom also Abraham gave tythes of all thynges) fyrst is by interpretacion kynge of rightewesnes: after yt he is kynge of Sale yt is to saye kynge of peac
3Which sonne beynge the brightnes of his glory and very ymage of his substance bearinge vp all thinges with the worde of his power hath in his awne person pourged oure synnes and is sitten on the right honde of the maiestie an hy
4and is more excellent then the angels in as moche as he hath by inheritaunce obteyned an excellenter name then have they.
5For vnto which of the angels sayde he ateny tyme: Thou arte my sonne this daye be gate I the? And agayne: I will be his father and he shalbe my sonne.
11But Christ beynge an hye prest of good thynges to come came by a greater and a moare parfecte tabernacle not made with hondes: that is to saye not of this maner bildyng
1Wherfore holy brethren partakers of the celestiall callinge cosyder the embasseatour and hye prest of oure profession Christ Iesus
1For every hye prest that is taken from amoge men is ordeyned for men in thynges pertaynynge to god: to offer gyftes and sacryfyses for synne:
11And every prest is redy dayly ministrynge and ofte tymes offereth one maner of offerynge which can never take awaye synnes.
8But vnto the sonne he sayth: God thy seate shalbe forever and ever. The cepter of thy kyngdome is a right cepter.
14Seynge then that we have a great hye prest whych is entred into heven (I meane Iesus the sonne of God) let vs holde oure profession.
15For we have not an hye prest which can not have compassion on oure infirmities: but was in all poyntes tempted lyke as we are: but yet with out synne.
21And seynge also that we have an hye prest which is ruler over ye housse of god
25not to offer him silfe often as the hye prest entreth in to ye holy place every yeare with straunge bloud
11For he that sanctifieth and they which are sanctified are all of one. For which causes sake he is not ashamde to call the brethren
30And that sonne that is preast in his stede after him, shall put them on seuen dayes: that he goo in to the tabernacle of witnesse, to ministre in the holye place.
8Iesus Christ yesterdaye and to daye and the same continueth for ever.
6When these thynges were thus ordeyned the prestes went all wayes into the fyrst tabernacle and executed the service of god.