Hebrews 7:19
For the lawe made nothynge parfecte: but was an introduccion of a better hope by which hope we drawe nye vnto god.
For the lawe made nothynge parfecte: but was an introduccion of a better hope by which hope we drawe nye vnto god.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
15And it is yet a more evydent thinge yf after the similitude of Melchisedech ther aryse a nother prest
16which is not made after the lawe of the carnall commaundmet: but after the power of the endlesse lyf
17(For he testifieth: Thou arte a prest forever after the order of Melchysedech)
18Then the commaundmet that went a fore is disanulled because of hir weaknes and vnproffitablenes.
1For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with ye sacryfises which they offer yere by yere continually make the comers thervnto parfayte.
20And for this cause it is a better hope that it was not promysed with out an othe.
21Those prestes were made wt out an oth: but this prest with an oth by him that saide vnto him The LORde sware and will not repent: Thou arte a prest for ever after the order of Melchisedech.
22And for that cause was Iesus a stablyssher of a better testament.
28For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more.
6Now hath he obtayned a more excellent office in as moche as he is the mediator of a better testament which was made for better promyses.
7For yf that fyrst testament had bene fautelesse: then shuld no place have bene sought for the seconde.
8For in rebukynge the he sayth: Beholde the dayes will come (sayth the LORde) and I will fynnyshe apon the housse of Israhel and apon the housse of Iuda
11Yf now therfore perfeccion came by the presthod of the levites (for vnder that presthod the people recaved the lawe) what neded it furthermore that an other prest shuld ryse after the order of Melchisedech and not after the order of Aaron?
12Now no dout yf the presthod be translated then of necessitie must the lawe be translated also.
11But Christ beynge an hye prest of good thynges to come came by a greater and a moare parfecte tabernacle not made with hondes: that is to saye not of this maner bildyng
40God provydinge a better thinge for vs that they with out vs shuld not be made parfecte.
17So god willynge very aboundanly to shewe vnto the heyres of promes the stablenes of his counsayle he added an oth
18that by two immutable thinges (in which it was vnpossible that god shuld lye) we myght have parfect consolacion which have fled for to holde fast the hope that is set before vs
19which hope we have as an ancre of the soule both sure and stedfast. Which hope also entreth in into tho thynges which are with in the vayl
20whither ye fore runner is for vs entred in I mea Iesus that is made an hye prest for ever after the order of Melchisedech.
6When these thynges were thus ordeyned the prestes went all wayes into the fyrst tabernacle and executed the service of god.
7But into the seconde went the hye prest alone once every yeare: and not with out bloud which he offered for him silfe and for the ignoraunce of ye people.
8Wherwith ye holy goost this signifyeng yt the waye of holy thynges was not yet opened whill as yet ye fyrst tabernacle was stondynge.
9Which was a similitude for the tyme then present and in which were offered gyftes and sacrifises that coulde not make them that minister parfecte as pertaynynge to the conscienc
19Seynge brethren that by the meanes of the bloud of Iesu we maye be bolde to enter into that holy plac
20by the newe and livynge waye which he hath prepared for vs through the vayle that is to saye by his flesshe.
21And seynge also that we have an hye prest which is ruler over ye housse of god
25Wherfore he is able also ever to save them that come vnto god by him seynge he ever lyveth to make intercession for vs.
26Soche an hye prest it became vs to have which is wholy harmlesse vndefyled separat from synners and made hyar then heven.
1Seynge that we have soche promeses derely beloved let vs clense oure selves from all fylthynes of the flesshe and sprete and growe vp to full holynes in ye feare of God.
14For with one offerynge hath he made parfecte for ever them yt are sanctified.
15And ye holy goost also beareth vs recorde of this even when he tolde before:
1Of the thynges which we have spoke this is the pyth: that we have soche an hye preste that is sitten on ye right honde of the seate of maieste in heven
2and is a minister of holy thynges and of the very tabernacle which God pyght and not ma.
22And almost all thynges are bye the lawe pourged with bloud and with out effusion of bloud is no remission.
23It is then nede that the similitudes of hevenly thynges be purified with soche thynges: but the hevenly thynges them selves are purified with better sacrifises then are those.
24For Christ is not entred into the holy places that are made with hondes which are but similitudes of true thynges: but is entred into very heven for to appere now in the syght of God for vs:
14Seynge then that we have a great hye prest whych is entred into heven (I meane Iesus the sonne of God) let vs holde oure profession.
15For we have not an hye prest which can not have compassion on oure infirmities: but was in all poyntes tempted lyke as we are: but yet with out synne.
16Let vs therfore goo boldely vnto the seate of grace that we maye receave mercy and fynde grace to helpe in tyme of nede.
8Above when he had sayed sacrifice and offerynge and burnt sacrifices and synne offerynges thou woldest not have nether hast alowed (which yet are offered by the lawe)
9and then sayde: Lo I come to do thy will o god: he taketh awaye the fyrst to stablisshe the latter.
10By the which will we are sanctified by the offeringe of the body of Iesu Christe once for all.
17This I saye that the lawe which beganne afterwarde beyonde.iiii.C and.xxx. yeares doth not disanull the testament that was confermed afore of God vnto Christ ward to make the promes of none effect.
1Wherfore let vs leave ye doctryne pertayninge to the beginninge of a Christen man and let vs go vnto perfeccio and now no more laye the foundacio of repentaunce from deed workes and of fayth towarde God
13In yt he sayth a new testament he hath abrogat the olde. Now that which is disanulled and wexed olde is redy to vannysshe awaye.
4For he were not a preste yf he were on ye erth where are prestes that acordynge to ye law
15And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce.
3with out father wt out mother with out kynne and hath nether begynnynge of his tyme nether yet ende of his lyfe: but is lykened vnto the sonne of god and cotinueth a preste for ever.
9and was made parfaite and the cause of eternall saluacion vnto all them that obey him: