Hebrews 2:16
For he in no place taketh on him the angels: but the seede of Abraham taketh he on him.
For he in no place taketh on him the angels: but the seede of Abraham taketh he on him.
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17Wherfore in all thynges it became him to be made lyke vnto his brethre that he myght be mercifull and a faythfull hye preste in thynges concernynge god for to pourge the peoples synnes.
18For in that he him silfe suffered and was tempted he is able to sucker them that are tempted.
13And agayne: I will put my trust in him. And agayne. beholde here am I and the children which god hath geven me.
14For as moche then as the children were parte takers of flesshe and bloud he also him silfe lyke wyse toke parte with them for to put doune thorow deth him that had lordshippe over deeth that is to saye the devyll
15and yt he myght delyver the which thorow feare of deeth were all their lyfetyme in dauger of bondage.
4and is more excellent then the angels in as moche as he hath by inheritaunce obteyned an excellenter name then have they.
5For vnto which of the angels sayde he ateny tyme: Thou arte my sonne this daye be gate I the? And agayne: I will be his father and he shalbe my sonne.
6And agayne whe he bringeth in the fyrst begotten sonne in to the worlde he sayth: And all the angels of God shall worshippe him.
7And of the angels he sayth: He maketh his angels spretes and his ministres flammes of fyre.
9Neverthelesse we yet se not all thynges subdued but him yt was made lesse the ye angelles: we se that it was Iesus which is crouned with glory and honour for the sofferinge of death: that he by the grace of god shulde tast of deeth for all men.
10For it becam him for whom are all thynges and by whom are all thynges after that he had brought many sonnes vnto glory that he shuld make the LORde of their saluacion parfect thorow sofferynge.
11For he that sanctifieth and they which are sanctified are all of one. For which causes sake he is not ashamde to call the brethren
5He hath not vnto the angels put in subieccion the worlde to come where of we speake.
6Which beynge in the shape of god and thought it not robbery to be equall with god.
7Neverthelesse he made him silfe of no reputacion and toke on him the shape of a servaunte and became lyke vnto men
6But he whose kynred is not counted amonge them receaved tythes of Abraham and blessed him that had the promyses.
55Even as he promised to oure fathers Abraham and to his seede for ever.
15Brethren I will speake after the maner of men. Though it be but a mans testament yet no ma despiseth it or addeth eny thinge therto when it is once alowed.
16To Abraham and his seed were the promises made. He sayth not in the seedes as in many: but in thy sede as in one which is Christ.
14Seynge then that we have a great hye prest whych is entred into heven (I meane Iesus the sonne of God) let vs holde oure profession.
15For we have not an hye prest which can not have compassion on oure infirmities: but was in all poyntes tempted lyke as we are: but yet with out synne.
2For yf the worde which was spoke by angels was stedfast: so yt every trasgressio and disobediece receaved a iust recopece to rewarde:
73And to performe the oothe which he sware to oure father Adraham
13For when god made promes to Abraham because he had no greater thinge to sweare by he sware by him silf
17In fayth Abraham offered vp Isaac whe he was tempted and he offered him beinge his only begotten sonne which had receaved the promyses
18of who it was sayde in Isaac shall thy seed be called:
7After thou haddest for a season made him lower then the angels: thou crounedst him with honour and glory and hast set him above the workes of thy hondes.
7Which in the dayes of his flesshe did offer vp prayers and sup plicacions with stronge cryinge and teares vnto him that was able to save him from deeth: and was also hearde because of his godlines.
8And though he were Goddes sonne yet learned he obediece by tho thynges which he suffered
20And for this cause it is a better hope that it was not promysed with out an othe.
9And to saye the trueth Levy him silfe also which receaveth tythes payed tythes in Abraham.
10For he was yet in the loynes of his father Abraham when Melchisech met him.
3with out father wt out mother with out kynne and hath nether begynnynge of his tyme nether yet ende of his lyfe: but is lykened vnto the sonne of god and cotinueth a preste for ever.
4Consyder what a man this was vnto who the patriarke Abraham gave tythes of the spoyles.
13For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.
13Vnto which of the angels sayde he at eny tyme? Sit on my ryght honde tyll I make thyne enemyes thy fote stole.
14Are they not all mynistrynge spretes sent to minister for their sakes which shalbe heyres of salvacion?
1Wherfore holy brethren partakers of the celestiall callinge cosyder the embasseatour and hye prest of oure profession Christ Iesus
19Wherfore then serveth ye lawe? The lawe was added because of transgression (tyll the seed cam to which ye promes was made) and it was ordeyned by angels in ye honde of a mediator.
4For he were not a preste yf he were on ye erth where are prestes that acordynge to ye law
29Yf ye be Christes then are ye Abrahams seed and heyres by promes.
26Soche an hye prest it became vs to have which is wholy harmlesse vndefyled separat from synners and made hyar then heven.
3that make mension of his sonne the which was begotte of the seed of David as pertayninge to the flesshe:
22And for that cause was Iesus a stablyssher of a better testament.
22For it is written that Abraham had two sonnes ye one by a bonde mayde the other by a fre woman.
15And the Angell of the LORde cryed vnto Abraham from heaven the seconde tym
16Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.
18And in thy seed shall all the nations of the earth be blessed because thou hast obeyed my voyce.