Hebrews 7:26
Soche an hye prest it became vs to have which is wholy harmlesse vndefyled separat from synners and made hyar then heven.
Soche an hye prest it became vs to have which is wholy harmlesse vndefyled separat from synners and made hyar then heven.
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27Which nedeth not dayly (as yonder hie prestes) to offer vp sacrifice fyrst for his awne synnes and then for the peoples synnes. For that did he at once for all when he offered vp him silfe.
28For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more.
1Of the thynges which we have spoke this is the pyth: that we have soche an hye preste that is sitten on ye right honde of the seate of maieste in heven
2and is a minister of holy thynges and of the very tabernacle which God pyght and not ma.
3For every hye prest is ordeyned to offer gyftes and sacryfises wherfore it is of necessitie that this man have somewhat also to offer.
4For he were not a preste yf he were on ye erth where are prestes that acordynge to ye law
24But this man because he endureth ever hath an everlastinge presthod.
25Wherfore he is able also ever to save them that come vnto god by him seynge he ever lyveth to make intercession for vs.
14Seynge then that we have a great hye prest whych is entred into heven (I meane Iesus the sonne of God) let vs holde oure profession.
15For we have not an hye prest which can not have compassion on oure infirmities: but was in all poyntes tempted lyke as we are: but yet with out synne.
1For every hye prest that is taken from amoge men is ordeyned for men in thynges pertaynynge to god: to offer gyftes and sacryfyses for synne:
3with out father wt out mother with out kynne and hath nether begynnynge of his tyme nether yet ende of his lyfe: but is lykened vnto the sonne of god and cotinueth a preste for ever.
20whither ye fore runner is for vs entred in I mea Iesus that is made an hye prest for ever after the order of Melchisedech.
1Wherfore holy brethren partakers of the celestiall callinge cosyder the embasseatour and hye prest of oure profession Christ Iesus
11But Christ beynge an hye prest of good thynges to come came by a greater and a moare parfecte tabernacle not made with hondes: that is to saye not of this maner bildyng
12nether by the bloud of gotes and calves: but by his awne bloud we entred once for all into the holy place and founde eternall redemcion.
17Wherfore in all thynges it became him to be made lyke vnto his brethre that he myght be mercifull and a faythfull hye preste in thynges concernynge god for to pourge the peoples synnes.
19For the lawe made nothynge parfecte: but was an introduccion of a better hope by which hope we drawe nye vnto god.
20And for this cause it is a better hope that it was not promysed with out an othe.
21Those prestes were made wt out an oth: but this prest with an oth by him that saide vnto him The LORde sware and will not repent: Thou arte a prest for ever after the order of Melchisedech.
22And for that cause was Iesus a stablyssher of a better testament.
21And seynge also that we have an hye prest which is ruler over ye housse of god
23It is then nede that the similitudes of hevenly thynges be purified with soche thynges: but the hevenly thynges them selves are purified with better sacrifises then are those.
24For Christ is not entred into the holy places that are made with hondes which are but similitudes of true thynges: but is entred into very heven for to appere now in the syght of God for vs:
25not to offer him silfe often as the hye prest entreth in to ye holy place every yeare with straunge bloud
26for then must he have often suffered sence the worlde bega. But now in the ende of the worlde hath he appered once to put synne to flyght by the offerynge vp of him silfe.
9and was made parfaite and the cause of eternall saluacion vnto all them that obey him:
10and is called of God an hye prest after the order of Melchisedech.
15And it is yet a more evydent thinge yf after the similitude of Melchisedech ther aryse a nother prest
16which is not made after the lawe of the carnall commaundmet: but after the power of the endlesse lyf
17(For he testifieth: Thou arte a prest forever after the order of Melchysedech)
3Which sonne beynge the brightnes of his glory and very ymage of his substance bearinge vp all thinges with the worde of his power hath in his awne person pourged oure synnes and is sitten on the right honde of the maiestie an hy
7But into the seconde went the hye prest alone once every yeare: and not with out bloud which he offered for him silfe and for the ignoraunce of ye people.
10For it becam him for whom are all thynges and by whom are all thynges after that he had brought many sonnes vnto glory that he shuld make the LORde of their saluacion parfect thorow sofferynge.
11For he that sanctifieth and they which are sanctified are all of one. For which causes sake he is not ashamde to call the brethren
11Yf now therfore perfeccion came by the presthod of the levites (for vnder that presthod the people recaved the lawe) what neded it furthermore that an other prest shuld ryse after the order of Melchisedech and not after the order of Aaron?
14For with one offerynge hath he made parfecte for ever them yt are sanctified.
1Seynge that we have soche promeses derely beloved let vs clense oure selves from all fylthynes of the flesshe and sprete and growe vp to full holynes in ye feare of God.
11And every prest is redy dayly ministrynge and ofte tymes offereth one maner of offerynge which can never take awaye synnes.
12But this man after he had offered one sacrifyce for synnes sat him doune for ever on the right honde of god
3For the which infirmities sake he is bounde to offer for synnes as well for hys awne parte as for the peoples.
11For ye bodies of those beastes whose bloud is brought into the holy place by the hie prest to pourge sinne are burnt with out the tentes.
12Therfore Iesus to sanctifye the people with his awne bloud suffered with out the gate.
6As he also in another place speaketh: Thou arte a prest for ever after the order of Melchisedech.
7Which in the dayes of his flesshe did offer vp prayers and sup plicacions with stronge cryinge and teares vnto him that was able to save him from deeth: and was also hearde because of his godlines.
19Seynge brethren that by the meanes of the bloud of Iesu we maye be bolde to enter into that holy plac
6Now hath he obtayned a more excellent office in as moche as he is the mediator of a better testament which was made for better promyses.
14which gave him silfe for vs to redeme vs from all vnrightewesnes and to pourge vs a peculiar people vnto him silfe fervently geven vnto good workes.
14How moche more shall the bloud of Christ (which thorow the eternall sprete offered him silfe with out spot to God) pourdge youre consciences from deed workes for to serve the livynge god?
28so Christ was once offered to take awaye the synnes of many and vnto them that loke for him shall he appeare agayne without synne vnto saluacion.