Hebrews 7:27
Which nedeth not dayly (as yonder hie prestes) to offer vp sacrifice fyrst for his awne synnes and then for the peoples synnes. For that did he at once for all when he offered vp him silfe.
Which nedeth not dayly (as yonder hie prestes) to offer vp sacrifice fyrst for his awne synnes and then for the peoples synnes. For that did he at once for all when he offered vp him silfe.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
23 It is then nede that the similitudes of hevenly thynges be purified with soche thynges: but the hevenly thynges them selves are purified with better sacrifises then are those.
24 For Christ is not entred into the holy places that are made with hondes which are but similitudes of true thynges: but is entred into very heven for to appere now in the syght of God for vs:
25 not to offer him silfe often as the hye prest entreth in to ye holy place every yeare with straunge bloud
26 for then must he have often suffered sence the worlde bega. But now in the ende of the worlde hath he appered once to put synne to flyght by the offerynge vp of him silfe.
6 When these thynges were thus ordeyned the prestes went all wayes into the fyrst tabernacle and executed the service of god.
7 But into the seconde went the hye prest alone once every yeare: and not with out bloud which he offered for him silfe and for the ignoraunce of ye people.
9 and then sayde: Lo I come to do thy will o god: he taketh awaye the fyrst to stablisshe the latter.
10 By the which will we are sanctified by the offeringe of the body of Iesu Christe once for all.
11 And every prest is redy dayly ministrynge and ofte tymes offereth one maner of offerynge which can never take awaye synnes.
12 But this man after he had offered one sacrifyce for synnes sat him doune for ever on the right honde of god
3 For the which infirmities sake he is bounde to offer for synnes as well for hys awne parte as for the peoples.
24 But this man because he endureth ever hath an everlastinge presthod.
25 Wherfore he is able also ever to save them that come vnto god by him seynge he ever lyveth to make intercession for vs.
26 Soche an hye prest it became vs to have which is wholy harmlesse vndefyled separat from synners and made hyar then heven.
28 For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more.
1 For every hye prest that is taken from amoge men is ordeyned for men in thynges pertaynynge to god: to offer gyftes and sacryfyses for synne:
2 and is a minister of holy thynges and of the very tabernacle which God pyght and not ma.
3 For every hye prest is ordeyned to offer gyftes and sacryfises wherfore it is of necessitie that this man have somewhat also to offer.
4 For he were not a preste yf he were on ye erth where are prestes that acordynge to ye law
11 But Christ beynge an hye prest of good thynges to come came by a greater and a moare parfecte tabernacle not made with hondes: that is to saye not of this maner bildyng
12 nether by the bloud of gotes and calves: but by his awne bloud we entred once for all into the holy place and founde eternall redemcion.
1 For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with ye sacryfises which they offer yere by yere continually make the comers thervnto parfayte.
2 For wolde not then those sacrifises have ceased to have bene offered because that the offerers once pourged shuld have had no moare conscieces of sinnes.
3 Neverthelesse in those sacrifises is ther mencion made of synnes every yeare.
4 For it is vnpossible that the bloud of oxen and of gotes shuld take awaye synnes.
5 Wherfore when he commeth into the worlde he sayth: Sacrifice and offeringe thou woldest not have: but a bodie hast thou ordeyned me.
28 so Christ was once offered to take awaye the synnes of many and vnto them that loke for him shall he appeare agayne without synne vnto saluacion.
14 For with one offerynge hath he made parfecte for ever them yt are sanctified.
17 Wherfore in all thynges it became him to be made lyke vnto his brethre that he myght be mercifull and a faythfull hye preste in thynges concernynge god for to pourge the peoples synnes.
10 For as touchynge that he dyed he dyed concernynge synne once. And as touchinge that he liveth he liveth vnto God.
3 with out father wt out mother with out kynne and hath nether begynnynge of his tyme nether yet ende of his lyfe: but is lykened vnto the sonne of god and cotinueth a preste for ever.
20 And for this cause it is a better hope that it was not promysed with out an othe.
21 Those prestes were made wt out an oth: but this prest with an oth by him that saide vnto him The LORde sware and will not repent: Thou arte a prest for ever after the order of Melchisedech.
18 And where remission of these thinges is there is no moare offerynge for synne.
17 (For he testifieth: Thou arte a prest forever after the order of Melchysedech)
9 Which was a similitude for the tyme then present and in which were offered gyftes and sacrifises that coulde not make them that minister parfecte as pertaynynge to the conscienc
33 and reconcyle the holy sanctuary and the tabernacle of witnesse ad the alter, and shall make an attonemet also for the preastes and for all the people of the congregacion.
34 And this shalbe an euerlastynge ordynaunce vnto you to make an atonement for the childern of Israel for all their synnes once a yere: and it was done eue as the Lorde commaunded Moses.
14 How moche more shall the bloud of Christ (which thorow the eternall sprete offered him silfe with out spot to God) pourdge youre consciences from deed workes for to serve the livynge god?
7 As the synneofferynge is, so is the trespaceofferynge, one lawe serueth for both: and it shall be the preastes that reconcyleth therewith.
11 For ye bodies of those beastes whose bloud is brought into the holy place by the hie prest to pourge sinne are burnt with out the tentes.
12 Therfore Iesus to sanctifye the people with his awne bloud suffered with out the gate.
11 Yf now therfore perfeccion came by the presthod of the levites (for vnder that presthod the people recaved the lawe) what neded it furthermore that an other prest shuld ryse after the order of Melchisedech and not after the order of Aaron?
15 For we have not an hye prest which can not have compassion on oure infirmities: but was in all poyntes tempted lyke as we are: but yet with out synne.
13 For he of whom these thynges are spoken pertayneth vnto another trybe of which never man served at the aultre.
15 And than he broughte the peoples offerynge and toke the goote that was the peoples synneofferynge and slewe it and offered it for a synofferynge: as he dyd the first.
14 which gave him silfe for vs to redeme vs from all vnrightewesnes and to pourge vs a peculiar people vnto him silfe fervently geven vnto good workes.
17 And there shalbe no bodye in the tabernacle of witnesse, when he goeth in to make an attonement in the holy place, vntyll he come out agayne. And he shall make an attonement for him selfe and for his housholde, ad for all the multitude of Israel.
28 and an he goote for a synofferynge: