Hebrews 9:14

Tyndale Bible (1526/1534)

How moche more shall the bloud of Christ (which thorow the eternall sprete offered him silfe with out spot to God) pourdge youre consciences from deed workes for to serve the livynge god?

📖 Grammatical Analysis

Original Text

Πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ Πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ Θεῷ, καθαριεῖ τὴν συνείδησιν ὑμῶν ἀπὸ νεκρῶν ἔργων εἰς τὸ λατρεύειν Θεῷ ζῶντι;

Transliteration

How much mallon to haima tou Christou, who through Pneumatos aiōniou heauton prosēnegken amōmon tō Theō, kathariei tēn syneidēsin hymōn apo nekrōn ergōn eis to latreuein Theō zōnti?

Grammar Details

• *Posō*: dative neuter singular interrogative - 'how much'
• *mallon*: adverb, comparative - 'more/rather'
• *to haima*: nominative neuter singular - 'the blood'
• *tou Christou*: genitive masculine singular - 'of Christ'
• *hos*: relative pronoun, nominative masculine singular - 'who'
• *dia*: preposition with genitive - 'through'
• *Pneumatos aiōniou*: genitive neuter singular + genitive adjective - 'eternal Spirit'
• *heauton*: accusative masculine singular reflexive pronoun - 'himself'
• *prosēnegken*: aorist active indicative, 3rd person singular - 'offered'
• *amōmon*: accusative masculine singular adjective - 'unblemished/spotless'
• *tō Theō*: dative masculine singular - 'to God'
• *kathariei*: future active indicative, 3rd person singular - 'will cleanse'
• *tēn syneidēsin*: accusative feminine singular - 'the conscience'
• *hymōn*: genitive plural personal pronoun - 'of you/your'
• *apo*: preposition with genitive - 'from'
• *nekrōn*: genitive masculine plural adjective - 'dead'
• *ergōn*: genitive neuter plural - 'works'
• *eis*: preposition with accusative - 'for/unto'
• *to latreuein*: articular present active infinitive - 'the serving'
• *Theō*: dative masculine singular - 'to God'
• *zōnti*: present active participle, dative masculine singular - 'living'

Word Meanings

• *mallon*: more/rather/instead
• *haima*: blood
• *Pneumatos aiōniou*: eternal Spirit/everlasting Spirit
• *prosēnegken*: offered/presented/brought
• *amōmon*: unblemished/spotless/without defect
• *kathariei*: will cleanse/purify/make clean
• *syneidēsin*: conscience/moral consciousness
• *nekrōn ergōn*: dead works/useless deeds
• *latreuein*: to serve/worship/minister to
• *zōnti*: living/alive

Referenced Verses

• 1 Pet 3:18 : 18 For as moche as Christ hath once suffered for synnes ye iuste for ye vniuste forto bringe vs to God and was kylled as pertayninge to the flesshe: but was quyckened in the sprete.
• Heb 1:3 : 3 Which sonne beynge the brightnes of his glory and very ymage of his substance bearinge vp all thinges with the worde of his power hath in his awne person pourged oure synnes and is sitten on the right honde of the maiestie an hy
• Heb 6:1 : 1 Wherfore let vs leave ye doctryne pertayninge to the beginninge of a Christen man and let vs go vnto perfeccio and now no more laye the foundacio of repentaunce from deed workes and of fayth towarde God
• Titus 2:14 : 14 which gave him silfe for vs to redeme vs from all vnrightewesnes and to pourge vs a peculiar people vnto him silfe fervently geven vnto good workes.
• Heb 9:12 : 12 nether by the bloud of gotes and calves: but by his awne bloud we entred once for all into the holy place and founde eternall redemcion.
• Heb 10:22 : 22 let vs drawe nye with a true herte in a full fayth sprynckeled in oure hertes from an evyll conscience and wesshed in oure bodies with pure water
• 1 Pet 1:19 : 19 but with the precious bloud of Christ as of a lambe vndefiled and withouten spot
• Heb 10:2 : 2 For wolde not then those sacrifises have ceased to have bene offered because that the offerers once pourged shuld have had no moare conscieces of sinnes.
• Heb 7:27 : 27 Which nedeth not dayly (as yonder hie prestes) to offer vp sacrifice fyrst for his awne synnes and then for the peoples synnes. For that did he at once for all when he offered vp him silfe.
• Eph 5:2 : 2 and walke in love even as Christ loved vs and gave him silfe for vs an offerynge and a sacrifyce of a swete saver to god.
• Rom 6:13 : 13 Nether geve ye youre members as instrumentes of vnrightewesnes vnto synne: but geve youre selves vnto God as they that are alive from deeth. And geve youre membres as iustrumetes of rightewesnes vnto God.
• Acts 14:15 : 15 and sayinge: syrs why do ye this? We are mortall men lyke vnto you and preache vnto you that ye shuld turne from these vanyties vnto ye lyvinge God which made heaven and erth and the see and all that in them is:
• 1 Pet 4:2 : 2 that he hence forwarde shuld lyve as moche tyme as remayneth in the flesshe: not after ye lustes of men but after the will of God.
• 1 John 1:7 : 7 but and yf we walke in (lyght) even as he is in lyght then have we fellishippe with him and the bloud of Iesus Christ his sonne clenseth vs from all synne.
• 1 John 3:5 : 5 And ye knowe that he appered to take awaye oure synnes and in him is no synne.
• Rev 1:5 : 5 and from Iesus Christ which is a faythfull witnes and fyrst begotte of the deed: and Lorde over the kinges of the erth. Vnto him that loved vs and wesshed vs fro synnes in his awne bloud
• Rom 1:4 : 4 and declared to be the sonne of God with power of the holy goost that sanctifieth sence ye tyme that Iesus Christ oure Lorde rose agayne from deeth
• Rom 1:20 : 20 So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse
• 1 Pet 2:22 : 22 which dyd no sinne nether was ther gyle founde in his mouth:
• 1 Pet 2:24 : 24 which his awne silfe bare oure synnes in his body on the tree that we shuld be delyvered from synne and shuld lyve in rightewesnes. By whose strypes ye were healed.
• Heb 11:21 : 21 By fayth Iacob when he was a dyinge blessed both the sonnes of Ioseph and bowed him selfe towarde the toppe of his cepter.
• Rom 6:22 : 22 But now are ye delivered from synne and made the servauntes of God and have youre frute that ye shuld be sanctifyed and the ende everlastinge lyfe.
• Rom 11:12 : 12 Wherfore yf the faule of them be the ryches of the worlde: and the mynysshynge of them the ryches of the gentyls: How moche more shuld it be so yf they all beleved.
• Rom 11:24 : 24 For yf thou wast cut out of a naturall wilde olyve tree and wast graffed contrary to nature in a true olyve tree: how moche more shall the naturall brauches be graffed in their awne olyve tree agayne.
• 2 Cor 5:21 : 21 for he hath made him to be synne for vs which knewe no synne that we by his meanes shuld be that rightewesnes which before God is aloved.
• 2 Cor 6:16 : 16 how agreeth the temple of god wt ymages? And ye are the temple of yt lyuynge god as sayde god. I will dwell amonge the and walke amoge the and wilbe their god: and they shalbe my people.
• Gal 2:19 : 19 But I thorow ye lawe ame deed to ye lawe: that I myght live vnto God.
• Eph 2:5 : 5 even when we were deed by synne hath quickened vs together in Christ (for by grace are ye saved)
• 1 Thess 1:9 : 9 For they the selves shewe of you what maner of entrynge in we had vnto you and how ye tourned to God from ymages for to serve the livynge and true god
• 1 Tim 1:17 : 17 So then vnto god kynge everlastinge immortall invisible and wyse only be honoure and prayse for ever and ever Amen.
• 1 Tim 3:15 : 15 but and yf I tarie longe yt then thou mayst yet have knowledge how thou oughtest to behave thy silfe in the housse of God which is the congregacion of the livinge God the pillar and grounde of trueth.
• Heb 9:7 : 7 But into the seconde went the hye prest alone once every yeare: and not with out bloud which he offered for him silfe and for the ignoraunce of ye people.
• Heb 9:9 : 9 Which was a similitude for the tyme then present and in which were offered gyftes and sacrifises that coulde not make them that minister parfecte as pertaynynge to the conscienc
• Lev 22:20 : 20 let them offer nothynge that is deformed for they shall gett no fauoure there with.
• Num 19:2-9 : 2 this is the ordynaunce of the lawe which ye Lorde comaudeth sayenge: speake vnto ye childern of Israel and let them take the a redd cowe with out spot wherein is no blemysh and which neuer bare yocke apo her. 3 And ye shall geue her vnto Eleazer the preast and he shall brynge her with out the hoste and cause her to be slayne before him. 4 And Eleazar ye preast shall take of hir bloude vppon his fynger and sprynkle it streght towarde the tabernacle of witnesse.vij. tymes 5 And he shall cause the cowe to be burnt in his syghte: both skyn flesh and bloude with the douge also. 6 And let the preast take cipresse wodd and Isope and purple cloth and cast it apon the cowe as she burneth. 7 And let the preast wash his clothes and bathe his flesh in water and then come in to the hoste and ye preast shalbe vncleane vnto the euen. 8 And he that burneth her shall wash his clothes in water and bathe his flesh also in water ad be vncleane vntill euen. 9 And one that is cleane shall goo and take vpp the asshes of the cowe and put them without the hoste in a cleane place where they shall be kepte to make sprynklynge water for the multitude of the childern of Israel: for it is a synofferynge 10 And let him that gathereth the asshes of the cowe wash his clothes and remayne vncleane vntill euen. And this shalbe vnto the childern of Israel ad vnto the straunger yt dwelleth amonge them a maner for euer. 11 Be that twycheth any deed persone shalbe vncleane.vij. dayes. 12 And he shall purifye him selfe with the asshes the thyrde daye ad then he shalbe cleane the seuenth daye. And yf the purifye not himselfe the thyrde daye the the seuenth daye he shall not be cleane. 13 Who soeuer twicheth any persone yt dyeth and sprynkleth not him selfe defyleth the dwellynge of the Lorde: ad therfore that soule shalbe roted out of Israel because he hath not sprynkled the sprynklynge water vppon him. he shalbe vncleane and his vnclennesse shall remayne vppon him. 14 This is the lawe of the man that dyeth in in a tent: all that come in to the tent and all yt is in the tent shalbe vncleane.vij dayes. 15 And all the vessels that be ope which haue no lyd nor couerynge apon them are vncleane. 16 And who soeuer twicheth one that is slayne with a swerde in the feldes or a deed persone or a bone of a deed man or a graue: shall be vncleane.vij. dayes. 17 And they shall take for an vncleane persone of the burnt asshes of the synofferynge and put runnynge water thereto in to a vessell. 18 And a cleane persone shall take Isope and dyppe it in the water and sprynkle it apon ye tent and apon all the vessells and on the soules that were there and apon him that twyched a bone or a slayne persone or a deed body or a graue. 19 And the cleane persone shall sprynkle apon the vncleane the thyrde daye and the seuenth daye. And the seuenth daye he shall purifie him selfe and wasshe his clothes and bathe him selfe in water and shalbe cleane at euen. 20 Yf any be vncleane and sprynkle not him selfe the same soule shalbe destroyed fro amoge the congregacion: for he hath defyled the holy place of the Lorde. And he that sprynkleth ye sprynklynge water shall wassh his clothes. 21 And he that twicheth the sprynklynge water shalbe vncleane vntill eue.
• Num 28:3 : 3 And saye vnto the. This is ye offerynge which ye shall offer vnto ye Lorde.ij. labes of a yeare olde with out spot daye by daye to be a burntofferynge perpetually.
• Num 28:9 : 9 And on the Sabbath daye.ij. lambes of a yere olde a pece and with out spot and two tethdeales of floure for a meatofferynge myngled with oyle and the drynkofferynge thereto.
• Num 28:11 : 11 And in the first daye of youre monethes ye shall offer a burntofferynge vnto the Lorde: two yonge bollockes and a ram and.vij. lambes of a yere olde without spott
• Deut 5:26 : 26 For what is any flesh that he shulde heare the voyce of the lyuynge God speakynge out of the fyre as we haue done and shulde yet lyue:
• Deut 15:21 : 21 Yf there be any deformyte there in, whether it be lame or blinde or what soeuer euell fauerednesse it hath, thou shalt not offer it vnto the Lorde thi God:
• Deut 17:1 : 1 Thou shalt offer vnto the Lorde thy God no oxe or shepe where in is any deformyte, what soeuer euell fauerednesse it be: for that is an abhominacion vnto the Lorde thi God.
• Deut 31:27 : 27 I For knowe thi stubernesse and thi stiffe necke: beholde, while I am yet a lyue with you this daye, ye haue bene dishobedient vnto the Lorde: ad how moch moare after my deeth.
• Deut 33:27 : 27 that is the dwellinge place of God from the begynynge and from vnder the armes of the worlde: he hath cast out thine enemies before the and sayed: destroye.
• Matt 7:11 : 11 Yf ye then which are evyll cane geve to youre chyldren good gyftes: how moche moore shall youre father which is in heve geve good thynges to them yt axe hym?
• Matt 12:28 : 28 But if I cast out the devyls by the sprite of God: then is the kyngdome of god come on you?
• Matt 20:28 : 28 eve as the sonne of man came not to be ministred vnto but to minister and to geve his lyfe for the redempcion of many.
• Luke 1:74 : 74 for to geve vs. That we delyvered oute of ye hondes of oure enemyes myght serve him with oute feare
• Luke 4:18 : 18 The sprete of the LORde vpon me because he hath annoynted me: to preache ye gospell to ye poore he hath sent me: and to heale the broken harted: to preache delyverauce to the captive and sight to the blinde and frely to set at lyberte them that are brused
• Luke 12:24 : 24 Considre the ravens for they nether sowe nor repe which nether have stoorehousse ner barne and yet God fedeth them. How moche are ye better then the foules.
• Luke 12:28 : 28 Yf the grasse which is todaye in the felde and tomorowe shalbe cast into the fornace God so clothe: how moche moore will he clothe you o ye endued wt litell faith?
• John 3:34 : 34 For he whom God hath sent speaketh the wordes of God. For God geveth not the sprete by measure.
• Acts 1:2 : 2 vntyll the daye in the which he was taken vp after that he thorowe the holy goost had geven commaundementes vnto the Apostles which he had chosen:
• Acts 10:38 : 38 how God had annoynted Iesus of Nazareth with the holy goost and with power which Iesus went aboute doinge good and healynge all yt were oppressed of the develles for God was with him.