Hebrews 10:2
For wolde not then those sacrifises have ceased to have bene offered because that the offerers once pourged shuld have had no moare conscieces of sinnes.
For wolde not then those sacrifises have ceased to have bene offered because that the offerers once pourged shuld have had no moare conscieces of sinnes.
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3Neverthelesse in those sacrifises is ther mencion made of synnes every yeare.
4For it is vnpossible that the bloud of oxen and of gotes shuld take awaye synnes.
5Wherfore when he commeth into the worlde he sayth: Sacrifice and offeringe thou woldest not have: but a bodie hast thou ordeyned me.
6In sacrifices and synne offerynges thou hast no lust.
1For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with ye sacryfises which they offer yere by yere continually make the comers thervnto parfayte.
8Above when he had sayed sacrifice and offerynge and burnt sacrifices and synne offerynges thou woldest not have nether hast alowed (which yet are offered by the lawe)
9and then sayde: Lo I come to do thy will o god: he taketh awaye the fyrst to stablisshe the latter.
10By the which will we are sanctified by the offeringe of the body of Iesu Christe once for all.
11And every prest is redy dayly ministrynge and ofte tymes offereth one maner of offerynge which can never take awaye synnes.
12But this man after he had offered one sacrifyce for synnes sat him doune for ever on the right honde of god
6When these thynges were thus ordeyned the prestes went all wayes into the fyrst tabernacle and executed the service of god.
7But into the seconde went the hye prest alone once every yeare: and not with out bloud which he offered for him silfe and for the ignoraunce of ye people.
8Wherwith ye holy goost this signifyeng yt the waye of holy thynges was not yet opened whill as yet ye fyrst tabernacle was stondynge.
9Which was a similitude for the tyme then present and in which were offered gyftes and sacrifises that coulde not make them that minister parfecte as pertaynynge to the conscienc
10with only meates and drinkes and divers wesshynges and iustifyinges of the flesshe which were ordeyned vntyll the tyme of reformacion.
11But Christ beynge an hye prest of good thynges to come came by a greater and a moare parfecte tabernacle not made with hondes: that is to saye not of this maner bildyng
12nether by the bloud of gotes and calves: but by his awne bloud we entred once for all into the holy place and founde eternall redemcion.
13For yf the bloud of oxen and of Gotes and the asshes of an heyfer whe it was sprynckled puryfied the vnclene as touchynge the purifiynge of the flesshe:
14How moche more shall the bloud of Christ (which thorow the eternall sprete offered him silfe with out spot to God) pourdge youre consciences from deed workes for to serve the livynge god?
17and their synnes and iniquyties will I remember no moare.
18And where remission of these thinges is there is no moare offerynge for synne.
19Seynge brethren that by the meanes of the bloud of Iesu we maye be bolde to enter into that holy plac
14For with one offerynge hath he made parfecte for ever them yt are sanctified.
15And ye holy goost also beareth vs recorde of this even when he tolde before:
22And almost all thynges are bye the lawe pourged with bloud and with out effusion of bloud is no remission.
23It is then nede that the similitudes of hevenly thynges be purified with soche thynges: but the hevenly thynges them selves are purified with better sacrifises then are those.
24For Christ is not entred into the holy places that are made with hondes which are but similitudes of true thynges: but is entred into very heven for to appere now in the syght of God for vs:
25not to offer him silfe often as the hye prest entreth in to ye holy place every yeare with straunge bloud
26for then must he have often suffered sence the worlde bega. But now in the ende of the worlde hath he appered once to put synne to flyght by the offerynge vp of him silfe.
27Which nedeth not dayly (as yonder hie prestes) to offer vp sacrifice fyrst for his awne synnes and then for the peoples synnes. For that did he at once for all when he offered vp him silfe.
28For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more.
26For yf we synne willyngly after that we have receaved the knowledge of the trueth there remayneth no more sacrifice for synnes
3For every hye prest is ordeyned to offer gyftes and sacryfises wherfore it is of necessitie that this man have somewhat also to offer.
4For he were not a preste yf he were on ye erth where are prestes that acordynge to ye law
7For yf that fyrst testament had bene fautelesse: then shuld no place have bene sought for the seconde.
10We have an altre wherof they maye not eate which serve in the tabernacle.
11For ye bodies of those beastes whose bloud is brought into the holy place by the hie prest to pourge sinne are burnt with out the tentes.
28so Christ was once offered to take awaye the synnes of many and vnto them that loke for him shall he appeare agayne without synne vnto saluacion.
17wherefore haue ye not eaten the synneofferynge in the holy place, seynge it is most holye: and for as moch as it is geuen you to bere the synne of the people, and make agrement for them before the Lorde?
34And this shalbe an euerlastynge ordynaunce vnto you to make an atonement for the childern of Israel for all their synnes once a yere: and it was done eue as the Lorde commaunded Moses.
20ad let the preast put both the burntofferynge and the meateoffrynge apo the alter: ad make an attonement for him, ad tha he shalbe cleane.
10And let him offer the seconde for a burntoffrynge as the maner is: ad so shall the preast make an atonement for him for the synne which he hath synned, and it shalbe forgeuen him.
3For the which infirmities sake he is bounde to offer for synnes as well for hys awne parte as for the peoples.
7And let them nomoare offer their offerynges vnto deuyls after whom thy goo an whoorynge. And this shalbe an ordynauce for euer vnto you thorow out youre generacyons.
18For which cause also nether that fyrst testament was ordeyned with out bloud.
20and shall do with his oxe as he dyd wyth the synneoffryngeoxe. And the preast shal make an attonement for them, ad so it shalbe forgeuen them.
4For it is not possible yt they which were once lyghted and have tasted of the hevenly gyft and were become partetakers of the holy goost
11Yf now therfore perfeccion came by the presthod of the levites (for vnder that presthod the people recaved the lawe) what neded it furthermore that an other prest shuld ryse after the order of Melchisedech and not after the order of Aaron?
30for that daye shall an attonemet be made for you to clense you from all youre synnes before the Lorde and ye shalbe cleane.
20And for this cause it is a better hope that it was not promysed with out an othe.