Hebrews 8:3
For every hye prest is ordeyned to offer gyftes and sacryfises wherfore it is of necessitie that this man have somewhat also to offer.
For every hye prest is ordeyned to offer gyftes and sacryfises wherfore it is of necessitie that this man have somewhat also to offer.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1For every hye prest that is taken from amoge men is ordeyned for men in thynges pertaynynge to god: to offer gyftes and sacryfyses for synne:
4For he were not a preste yf he were on ye erth where are prestes that acordynge to ye law
5offer giftes which prestes serve vnto ye ensample and shadowe of hevenly thynges: even as the answer of God was geven vnto Moses when he was about to fynnishe the tabernacle: Take hede (sayde he) that thou make all thynges accordynge to the patrone shewed to the in the mount.
6Now hath he obtayned a more excellent office in as moche as he is the mediator of a better testament which was made for better promyses.
1Of the thynges which we have spoke this is the pyth: that we have soche an hye preste that is sitten on ye right honde of the seate of maieste in heven
2and is a minister of holy thynges and of the very tabernacle which God pyght and not ma.
3For the which infirmities sake he is bounde to offer for synnes as well for hys awne parte as for the peoples.
4And no man taketh honour vnto him silfe but he that is called of God as was Aaron.
23And amonge them many were made prestes because they were not suffred to endure by the reason of deeth.
24But this man because he endureth ever hath an everlastinge presthod.
25Wherfore he is able also ever to save them that come vnto god by him seynge he ever lyveth to make intercession for vs.
26Soche an hye prest it became vs to have which is wholy harmlesse vndefyled separat from synners and made hyar then heven.
27Which nedeth not dayly (as yonder hie prestes) to offer vp sacrifice fyrst for his awne synnes and then for the peoples synnes. For that did he at once for all when he offered vp him silfe.
28For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more.
25not to offer him silfe often as the hye prest entreth in to ye holy place every yeare with straunge bloud
11And every prest is redy dayly ministrynge and ofte tymes offereth one maner of offerynge which can never take awaye synnes.
17Wherfore in all thynges it became him to be made lyke vnto his brethre that he myght be mercifull and a faythfull hye preste in thynges concernynge god for to pourge the peoples synnes.
6When these thynges were thus ordeyned the prestes went all wayes into the fyrst tabernacle and executed the service of god.
7But into the seconde went the hye prest alone once every yeare: and not with out bloud which he offered for him silfe and for the ignoraunce of ye people.
11Yf now therfore perfeccion came by the presthod of the levites (for vnder that presthod the people recaved the lawe) what neded it furthermore that an other prest shuld ryse after the order of Melchisedech and not after the order of Aaron?
12Now no dout yf the presthod be translated then of necessitie must the lawe be translated also.
13For he of whom these thynges are spoken pertayneth vnto another trybe of which never man served at the aultre.
11But Christ beynge an hye prest of good thynges to come came by a greater and a moare parfecte tabernacle not made with hondes: that is to saye not of this maner bildyng
9Which was a similitude for the tyme then present and in which were offered gyftes and sacrifises that coulde not make them that minister parfecte as pertaynynge to the conscienc
20And for this cause it is a better hope that it was not promysed with out an othe.
21Those prestes were made wt out an oth: but this prest with an oth by him that saide vnto him The LORde sware and will not repent: Thou arte a prest for ever after the order of Melchisedech.
23It is then nede that the similitudes of hevenly thynges be purified with soche thynges: but the hevenly thynges them selves are purified with better sacrifises then are those.
3with out father wt out mother with out kynne and hath nether begynnynge of his tyme nether yet ende of his lyfe: but is lykened vnto the sonne of god and cotinueth a preste for ever.
6As he also in another place speaketh: Thou arte a prest for ever after the order of Melchisedech.
1Wherfore holy brethren partakers of the celestiall callinge cosyder the embasseatour and hye prest of oure profession Christ Iesus
9And all heueofferynges of all the halowed thinges which the childern of Israel brynge vnto the preaste shalbe the preastes
15And it is yet a more evydent thinge yf after the similitude of Melchisedech ther aryse a nother prest
21And seynge also that we have an hye prest which is ruler over ye housse of god
17(For he testifieth: Thou arte a prest forever after the order of Melchysedech)
6All the males amonge the preastes shal eate thereof in the holy place, for it is most holy.
7As the synneofferynge is, so is the trespaceofferynge, one lawe serueth for both: and it shall be the preastes that reconcyleth therewith.
8And the preast that offered a mans burntofferynge, shall haue the skyn of the burntofferynge which he hath offered.
20whither ye fore runner is for vs entred in I mea Iesus that is made an hye prest for ever after the order of Melchisedech.
10and is called of God an hye prest after the order of Melchisedech.
5Wherfore when he commeth into the worlde he sayth: Sacrifice and offeringe thou woldest not have: but a bodie hast thou ordeyned me.
5and ye as lyvynge stones are made a spretuall housse and an holy presthode for to offer vp spretuall sacryfice acceptable to god by Iesus Christ.
10We have an altre wherof they maye not eate which serve in the tabernacle.
11For ye bodies of those beastes whose bloud is brought into the holy place by the hie prest to pourge sinne are burnt with out the tentes.
14Seynge then that we have a great hye prest whych is entred into heven (I meane Iesus the sonne of God) let vs holde oure profession.
15For we have not an hye prest which can not have compassion on oure infirmities: but was in all poyntes tempted lyke as we are: but yet with out synne.
14ad of them all he shall offer one to be an heueoffrynge vnto the Lorde, ad it shalbe the preastes that sprynkleth the bloude of the peaceofferynges.
8And thou shalt saye vnto them: what soeuer man it be of the housse of Israel or of the straungers that sogeorne amonge you that offereth a burntofferynge or any other offeryng
32And the preast that is anoynted and whose hande was fylled to mynistre in his fathers steade shall make the attonemet and shall put on the holy lyne vestimetes
3Neverthelesse in those sacrifises is ther mencion made of synnes every yeare.
12Yf the offrynge be a goote, he shall brynge it before the Lord