Hebrews 7:23
And amonge them many were made prestes because they were not suffred to endure by the reason of deeth.
And amonge them many were made prestes because they were not suffred to endure by the reason of deeth.
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24 But this man because he endureth ever hath an everlastinge presthod.
25 Wherfore he is able also ever to save them that come vnto god by him seynge he ever lyveth to make intercession for vs.
26 Soche an hye prest it became vs to have which is wholy harmlesse vndefyled separat from synners and made hyar then heven.
27 Which nedeth not dayly (as yonder hie prestes) to offer vp sacrifice fyrst for his awne synnes and then for the peoples synnes. For that did he at once for all when he offered vp him silfe.
28 For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more.
11 Yf now therfore perfeccion came by the presthod of the levites (for vnder that presthod the people recaved the lawe) what neded it furthermore that an other prest shuld ryse after the order of Melchisedech and not after the order of Aaron?
12 Now no dout yf the presthod be translated then of necessitie must the lawe be translated also.
13 For he of whom these thynges are spoken pertayneth vnto another trybe of which never man served at the aultre.
14 For it is evidet that oure LORde spronge of the trybe of Iuda of which trybe spake Moses nothynge concernynge presthod.
15 And it is yet a more evydent thinge yf after the similitude of Melchisedech ther aryse a nother prest
16 which is not made after the lawe of the carnall commaundmet: but after the power of the endlesse lyf
17 (For he testifieth: Thou arte a prest forever after the order of Melchysedech)
18 Then the commaundmet that went a fore is disanulled because of hir weaknes and vnproffitablenes.
19 For the lawe made nothynge parfecte: but was an introduccion of a better hope by which hope we drawe nye vnto god.
20 And for this cause it is a better hope that it was not promysed with out an othe.
21 Those prestes were made wt out an oth: but this prest with an oth by him that saide vnto him The LORde sware and will not repent: Thou arte a prest for ever after the order of Melchisedech.
22 And for that cause was Iesus a stablyssher of a better testament.
3 with out father wt out mother with out kynne and hath nether begynnynge of his tyme nether yet ende of his lyfe: but is lykened vnto the sonne of god and cotinueth a preste for ever.
1 Of the thynges which we have spoke this is the pyth: that we have soche an hye preste that is sitten on ye right honde of the seate of maieste in heven
2 and is a minister of holy thynges and of the very tabernacle which God pyght and not ma.
3 For every hye prest is ordeyned to offer gyftes and sacryfises wherfore it is of necessitie that this man have somewhat also to offer.
4 For he were not a preste yf he were on ye erth where are prestes that acordynge to ye law
11 And every prest is redy dayly ministrynge and ofte tymes offereth one maner of offerynge which can never take awaye synnes.
1 For every hye prest that is taken from amoge men is ordeyned for men in thynges pertaynynge to god: to offer gyftes and sacryfyses for synne:
6 As he also in another place speaketh: Thou arte a prest for ever after the order of Melchisedech.
20 whither ye fore runner is for vs entred in I mea Iesus that is made an hye prest for ever after the order of Melchisedech.
6 When these thynges were thus ordeyned the prestes went all wayes into the fyrst tabernacle and executed the service of god.
7 But into the seconde went the hye prest alone once every yeare: and not with out bloud which he offered for him silfe and for the ignoraunce of ye people.
10 and is called of God an hye prest after the order of Melchisedech.
11 But Christ beynge an hye prest of good thynges to come came by a greater and a moare parfecte tabernacle not made with hondes: that is to saye not of this maner bildyng
25 not to offer him silfe often as the hye prest entreth in to ye holy place every yeare with straunge bloud
21 And seynge also that we have an hye prest which is ruler over ye housse of god
2 For wolde not then those sacrifises have ceased to have bene offered because that the offerers once pourged shuld have had no moare conscieces of sinnes.
6 Now hath he obtayned a more excellent office in as moche as he is the mediator of a better testament which was made for better promyses.
7 For yf that fyrst testament had bene fautelesse: then shuld no place have bene sought for the seconde.
23 It is then nede that the similitudes of hevenly thynges be purified with soche thynges: but the hevenly thynges them selves are purified with better sacrifises then are those.
15 And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce.
7 And se that both thou and thy sonnes with the take hede vnto youre preastes office in all thinges that pertayne vnto the alter and within the vayle. And se that ye serue for I haue geue youre preastes office vnto you for a gifte to do seruyce: and the straunger that cometh nye shall dye.
5 And verely those children of levy which receave the office of the prestes have a commaundement to take a cordyng to the lawe tythes of the people that is to saye of their brethren yee though they spronge out of the loynes of Abraham.
1 Wherfore holy brethren partakers of the celestiall callinge cosyder the embasseatour and hye prest of oure profession Christ Iesus
8 And here men that dye receave tythes. But there he receaveth tythes of whom it is witnessed that he liveth.
13 And they all dyed in fayth and receaved not the promyses: but sawe them a farre of and beleved them and saluted them: and confessed that they were straungers and pilgrems on the erthe.
17 Wherfore in all thynges it became him to be made lyke vnto his brethre that he myght be mercifull and a faythfull hye preste in thynges concernynge god for to pourge the peoples synnes.
14 Seynge then that we have a great hye prest whych is entred into heven (I meane Iesus the sonne of God) let vs holde oure profession.
6 Seynge therfore it foloweth that some muste enter therinto and they to who it was fyrst preached entred not therin for vnbeleves sake.