Hebrews 11:13
And they all dyed in fayth and receaved not the promyses: but sawe them a farre of and beleved them and saluted them: and confessed that they were straungers and pilgrems on the erthe.
And they all dyed in fayth and receaved not the promyses: but sawe them a farre of and beleved them and saluted them: and confessed that they were straungers and pilgrems on the erthe.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
37were stoned were hewen a sunder were tepted were slayne with sweardes walked vppe and doune in shepes skynnes in gotes skynnes in nede tribulacio and vexacio
38which ye worlde was not worthy of: they wadred in wildernes in moutaynes in dennes and caves of the erth.
39And these all thorow fayth obtayned good reporte and receaved not the promes
40God provydinge a better thinge for vs that they with out vs shuld not be made parfecte.
8By fayth Abraha whe he was called obeyed to goo out into a place which he shuld afterwarde receave to inheritaunce and he wet out not knowynge whether he shuld goo.
9By fayth he removed into the londe yt was promysed him as into a straunge countre and dwelt in tabernacles: and so dyd Isaac and Iacob heyres with him of the same promes.
10For he loked for a citie havinge a foundacio whose bylder and maker is God.
11Thorow fayth Sara also receaved stregth to be with chylde and was delivered of a chylde when she was past age because she iudged him faythfull which had promysed.
12And therfore spronge therof one (and of one which was as good as deed) so many in multitude as the starres of ye skye and as the sond of the see shore which is innumerable.
14They that saye soche thinges declare that they seke a coutre.
15Also yf they had bene myndfull of that countre from whence they came oute they had leasure to have returned agayne.
16But now they desyre a better that is to saye a hevenlye. Wherfore God is not ashamed of them even to be called their God: for he hath prepared for them a citie.
17In fayth Abraham offered vp Isaac whe he was tempted and he offered him beinge his only begotten sonne which had receaved the promyses
18of who it was sayde in Isaac shall thy seed be called:
19for he cosidered that God was able to rayse vp agayne fro deeth. Wherfore receaved he him for an ensample.
1Fayth is a sure confidence of thynges which are hoped for and a certayntie of thynges which are not sene.
2By it ye elders were well reported of.
3Thorow fayth we vnderstonde that the worlde was ordeyned by the worde of god: and that thynges which are sene were made of thynges which are not sene.
4By fayth Abell offered vnto god a more plenteous sacrifice then Cayn: by which he obteyned witnes that he was righteous god testifyinge of his gyftes: by which also he beynge deed yet speaketh.
5By fayth was Enoch traslated yt he shuld not se deeth: nether was he founde: for God had taken him awaye. Before he was taken awaye he was reported of that he had pleased God:
6but with out fayth it is vnpossible to please him. For he that commeth to God must beleve that God is and that he is a rewarder of them that seke him.
13Let vs goo forth therfore out of the tentes and suffer rebuke with him.
14For here have we no continuynge citie: but we seke one to come.
25and chose rather to suffre adversitie wt the people of God then to enioye the pleasurs of synne for a ceason
26and estemed the rebuke of Christ greater ryches then the treasure of Egypt. For he had a respect vnto ye rewarde.
27By fayth he forsoke Egypt and feared not the fearcenes of the kynge. For he endured even as he had sene him which is invisible.
28Thorow fayth he ordeyned the ester lambe and the effusion of bloud lest he that destroyed the fyrst borne shuld touche them.
30By fayth the walles of Ierico fell doune after they were copased about seven dayes.
31By fayth ye harlot Raab perisshed not with the vnbelevers whe she had receaved the spyes to lodgynge peaseably.
32And what shall I more saye ye tyme wold be to short for me to tell of Gedeo of Barach and of Samson and of Iephthae: also of David and Samuel and of the Prophetes:
33which thorowe fayth subdued kyngdomes wrought righteousnes obteyned the promyses stopped the mouthes of lyons
34queched the violence of fyre escaped the edge of the swearde of weake were made stroge waxed valient in fight turned to flyght the armyes of the alientes.
12that ye faynt not but folowe them which thorow fayth and pacience inheret the promyses.
13For when god made promes to Abraham because he had no greater thinge to sweare by he sware by him silf
23and let vs kepe the profession of oure hope with oute waveringe (for he is faythfull that promysed)
15And so after that he had taryed a longe tyme he enioyed the promes.
8who ye have not sene and yet love him in whom even now though ye se him not ye yet beleue and reioyce with ioye vnspeakable and glorious:
22By fayth Ioseph when he dyed remebred the departinge of the chyldren of Israel and gave commaundement of his bones.
6Seynge therfore it foloweth that some muste enter therinto and they to who it was fyrst preached entred not therin for vnbeleves sake.
18To whom sware he that they shuld not enter into his rest: but vnto them that beleved not?
19And we se that they coulde not enter in because of vnbeleve.
36For ye have nede of paciece that after ye have done ye will of god ye myght receave the promes.
6But he whose kynred is not counted amonge them receaved tythes of Abraham and blessed him that had the promyses.
17As it is wrytten: I have made the a father to many nacions even before god whom thou hast beleved which quyckeneth the deed and called those thinges which be not as though they were.
11Derly beloved I beseche you as straugers and pilgrems abstayne from flesshly lustes which fyght agaynst the soul
7For we walke in fayth and se not.
2Be not forgetfull to lodge straungers. For therby have dyvers receaved angels into their houses vnwares.
17So god willynge very aboundanly to shewe vnto the heyres of promes the stablenes of his counsayle he added an oth
11All these thinges happened vnto them for ensamples and were written to put vs in remembraunce whom the endes of the worlde are come apon.