Romans 4:17
As it is wrytten: I have made the a father to many nacions even before god whom thou hast beleved which quyckeneth the deed and called those thinges which be not as though they were.
As it is wrytten: I have made the a father to many nacions even before god whom thou hast beleved which quyckeneth the deed and called those thinges which be not as though they were.
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18 Which Abraham contrary to hope beleved in hope that he shuld be the father of many nacions accordynge to that which was spoken:
19 So shall thy seed be. And he faynted not in the fayth nor yet consydered hys awne body which was now deed even when he was almost an hondred yeare olde: nether yet that Sara was past chyldeberinge.
20 He stackered not at the promes of God thorow vnbelefe: but was made stronge in the fayth and gave honour to God
21 full certifyed that what he had promised that he was able to make good.
22 And therfore was it reckened to him for rightewesnes.
23 It is not written for him only that it was reckened to him for rightewesnes:
24 but also for vs to whom it shalbe counted for rightewesnes so we beleve on him that raysed vp Iesus oure Lorde from deeth.
16 Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.
17 In fayth Abraham offered vp Isaac whe he was tempted and he offered him beinge his only begotten sonne which had receaved the promyses
18 of who it was sayde in Isaac shall thy seed be called:
19 for he cosidered that God was able to rayse vp agayne fro deeth. Wherfore receaved he him for an ensample.
9 Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes.
10 How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised.
11 And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:
12 and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision.
13 For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.
4 I am beholde my testamet is with the that thou shalt be a father of many natios.
5 Therfore shalt thou no more be called Abram but thy name shalbe Abraham: for a father of many nations haue I made th
6 and I will multiplye the excedyngly and wyll make nations of the: yee and kynges shall sprynge out of the.
1 What shall we saye then that Abraham oure father as pertayninge to ye flesshe dyd finde?
2 If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.
3 For what sayth the scripture? Abraham beleved god and it was counted vnto him for rightewesnes.
6 Even as Abraham beleved God and it was asscribed to him for rightewesnes.
7 Vnderstonde therfore yt they which are of fayth the same are the chyldren of Abraham.
8 For the seripture sawe afore honde yt God wolde iustifie the hethen thorow fayth and therfore shewed before honde glad tydinges vnto Abraham: In the shall all nacions be blessed.
9 So then they which be of fayth are blessed with faythfull Abraham.
11 Thorow fayth Sara also receaved stregth to be with chylde and was delivered of a chylde when she was past age because she iudged him faythfull which had promysed.
12 And therfore spronge therof one (and of one which was as good as deed) so many in multitude as the starres of ye skye and as the sond of the see shore which is innumerable.
7 nether are they all chyldren strayght waye because they are the seed of Abraham. But in Isaac shall thy seede be called:
8 that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.
9 For this is a worde of promes aboute this tyme will I come and Sara shall have a sonne.
10 Nether was it so wt her only: but also when Rebecca was with chylde by one I meane by oure father Isaac
11 yeer the chyldren were borne when they had nether done good nether bad: that the purpose of God which is by election myght stonde
17 And Abraham fell vpon his face ad laughte and sayd in his harte: shall a childe be borne vnto hym that is an hundred yere olde ad shall Sara that is nynetie yere olde bere?
18 And Abraha sayde vnto God. O that Ismaell myghte lyve in thy syghte.
19 The sayde God: na Sara thy wife shall bere the a sonne ad thou shalt call his name Isaac. And I will make my bonde with him that it shall be an everlastynge bonde vnto his seed after him.
5 To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.
6 Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes.
23 and ye scripture was fulfilled which sayth: Abraham beleved God and it was reputed vnto him for rightewesnes: and he was called the frede of God.
5 And he brought him out at the doores ad sayde. Loke vpp vnto heaven and tell the starres yf thou be able to nobre them. And sayde vnto him Even so shall thy seed be.
6 And Abram beleved the LORde and it was counted to him for rightwesnes.
8 By fayth Abraha whe he was called obeyed to goo out into a place which he shuld afterwarde receave to inheritaunce and he wet out not knowynge whether he shuld goo.
9 By fayth he removed into the londe yt was promysed him as into a straunge countre and dwelt in tabernacles: and so dyd Isaac and Iacob heyres with him of the same promes.
9 And se that ye ons thynke not to saye in your selues we haue Abraham to oure father. For I saye vnto you that God is able of these stones to rayse vp chyldern vnto Abraha.
27 For it is written: reioyce thou bare that bearest no chyldre: breake forthe and crye thou that travelest not. For the desolate hath many moo chyldren then she which hath an husband.
28 Brethre we are after the maner of Isaac chyldren of promes.
2 And Sara was with childe and bare Abraha a sonne in his olde age euen the same season which the LORde had appoynted.
18 seynge that Abraham shall be a great ad a myghtie people and all the nations of the erth shalbe blessed in him?
3 Thorow fayth we vnderstonde that the worlde was ordeyned by the worde of god: and that thynges which are sene were made of thynges which are not sene.
37 And that the deed shall ryse agayne even Moses signified besydes the busshe when he sayde: the Lorde God of Adraham and the God of Isaac and the God of Iacob.