Romans 4:13

Tyndale Bible (1526/1534)

For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.

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Referenced Verses

  • Gal 3:29 : 29 Yf ye be Christes then are ye Abrahams seed and heyres by promes.
  • Gen 17:4-6 : 4 I am beholde my testamet is with the that thou shalt be a father of many natios. 5 Therfore shalt thou no more be called Abram but thy name shalbe Abraham: for a father of many nations haue I made th 6 and I will multiplye the excedyngly and wyll make nations of the: yee and kynges shall sprynge out of the.
  • Gen 17:16 : 16 For I will blesse her and geue the a sonne of her and will blesse her: so that people ye and kynges of people shall springe of her.
  • Gen 22:17-18 : 17 that I will blesse th and multiplye thy seed as the starres of heaven and as the sonde vpo the seesyde. And thy seed shall possesse the gates of hys enymies. 18 And in thy seed shall all the nations of the earth be blessed because thou hast obeyed my voyce.
  • Gen 28:14 : 14 And thy seed shalbe as the dust of the erth: And thou shalt spreade abrode: west east north and south. And thorow the and thy seed shall all the kynreddes of the erth be blessed.
  • Gen 12:3 : 3 And I wyll blesse the that blesse the ad curse the that curse the. And in the shall be blessed all the generations of the erth.
  • Rom 9:8 : 8 that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.
  • Gal 3:16-18 : 16 To Abraham and his seed were the promises made. He sayth not in the seedes as in many: but in thy sede as in one which is Christ. 17 This I saye that the lawe which beganne afterwarde beyonde.iiii.C and.xxx. yeares doth not disanull the testament that was confermed afore of God vnto Christ ward to make the promes of none effect. 18 For yf the inheritaunce come of the lawe it cometh not of promes. But God gave it vnto Abraham by promes.
  • Gen 49:10 : 10 The sceptre shall not departe from Iuda nor a ruelar from betwene his legges vntill Silo come vnto whome the people shall herken.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 4:14-20
    7 verses
    83%

    14 For yf they which are of the lawe be heyres then is fayth but vayne and the promes of none effecte.

    15 Because the lawe causeth wrathe. For where no lawe is there is no trasgression.

    16 Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.

    17 As it is wrytten: I have made the a father to many nacions even before god whom thou hast beleved which quyckeneth the deed and called those thinges which be not as though they were.

    18 Which Abraham contrary to hope beleved in hope that he shuld be the father of many nacions accordynge to that which was spoken:

    19 So shall thy seed be. And he faynted not in the fayth nor yet consydered hys awne body which was now deed even when he was almost an hondred yeare olde: nether yet that Sara was past chyldeberinge.

    20 He stackered not at the promes of God thorow vnbelefe: but was made stronge in the fayth and gave honour to God

  • Gal 3:14-18
    5 verses
    80%

    14 that the blessynge of Abraham might come on the getyls thorow Iesus Christ and that we might receave the promes of the sprete thorow fayth.

    15 Brethren I will speake after the maner of men. Though it be but a mans testament yet no ma despiseth it or addeth eny thinge therto when it is once alowed.

    16 To Abraham and his seed were the promises made. He sayth not in the seedes as in many: but in thy sede as in one which is Christ.

    17 This I saye that the lawe which beganne afterwarde beyonde.iiii.C and.xxx. yeares doth not disanull the testament that was confermed afore of God vnto Christ ward to make the promes of none effect.

    18 For yf the inheritaunce come of the lawe it cometh not of promes. But God gave it vnto Abraham by promes.

  • Rom 4:9-12
    4 verses
    78%

    9 Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes.

    10 How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised.

    11 And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:

    12 and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision.

  • Rom 4:1-6
    6 verses
    77%

    1 What shall we saye then that Abraham oure father as pertayninge to ye flesshe dyd finde?

    2 If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.

    3 For what sayth the scripture? Abraham beleved god and it was counted vnto him for rightewesnes.

    4 To him that worketh is the rewarde not reckened of favour: but of duty.

    5 To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.

    6 Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes.

  • Gal 3:6-9
    4 verses
    75%

    6 Even as Abraham beleved God and it was asscribed to him for rightewesnes.

    7 Vnderstonde therfore yt they which are of fayth the same are the chyldren of Abraham.

    8 For the seripture sawe afore honde yt God wolde iustifie the hethen thorow fayth and therfore shewed before honde glad tydinges vnto Abraham: In the shall all nacions be blessed.

    9 So then they which be of fayth are blessed with faythfull Abraham.

  • 21 Ys the lawe then agaynst ye promes of God? God forbid. How be it yf ther had bene a lawe geve which coulde have geven lyfe: then no doute rightewesnes shuld have come by ye lawe.

  • Rom 9:7-8
    2 verses
    74%

    7 nether are they all chyldren strayght waye because they are the seed of Abraham. But in Isaac shall thy seede be called:

    8 that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.

  • 29 Yf ye be Christes then are ye Abrahams seed and heyres by promes.

  • 30 What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.

  • Rom 4:22-23
    2 verses
    73%

    22 And therfore was it reckened to him for rightewesnes.

    23 It is not written for him only that it was reckened to him for rightewesnes:

  • Rom 3:27-28
    2 verses
    73%

    27 Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.

    28 For we suppose that a man is iustified by fayth without the dedes of ye lawe.

  • Gal 3:11-12
    2 verses
    73%

    11 That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth.

    12 The lawe is not of fayth: but the man that fulfilleth the thinges contayned in the lawe (shall live in the.)

  • 16 knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.

  • 18 of who it was sayde in Isaac shall thy seed be called:

  • 13 For when god made promes to Abraham because he had no greater thinge to sweare by he sware by him silf

  • Gal 4:22-23
    2 verses
    70%

    22 For it is written that Abraham had two sonnes ye one by a bonde mayde the other by a fre woman.

    23 Yee and he which was of the bonde woman was borne after the flesshe: but he which was of the fre woman was borne by promes.

  • 9 and myght be founde in him not havynge myne awne rightewesnes which is of the lawe: But that which spryngeth of the fayth which is in Christ. I meane the rightewesnes which cometh of God thorowe fayt

  • 22 The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:

  • 6 But he whose kynred is not counted amonge them receaved tythes of Abraham and blessed him that had the promyses.

  • 28 Brethre we are after the maner of Isaac chyldren of promes.

  • 4 For Christ is the ende of the lawe to iustifie all that beleve.

  • 5 and he gave him none inheritaunce in it no not the bredeth of a fote: but promised yt he wolde geve it to him to possesse and to his seed after him when as yet he had no chylde.

  • 5 We loke for and hope in the sprite to be iustified thorow fayth.

  • 6 And Abram beleved the LORde and it was counted to him for rightwesnes.