Romans 3:27
Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.
Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
28 For we suppose that a man is iustified by fayth without the dedes of ye lawe.
11 That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth.
12 The lawe is not of fayth: but the man that fulfilleth the thinges contayned in the lawe (shall live in the.)
16 knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.
17 Yf then whill we seke to be made rightewes by Christ we oure selves are founde synners is not then Christ ye minister of synne? God forbyd.
20 because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.
21 Now verely is ye rigtewesnes that cometh of God declared without the fulfillinge of ye lawe havinge witnes yet of ye lawe and of the Prophetes.
22 The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:
2 If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.
3 For what sayth the scripture? Abraham beleved god and it was counted vnto him for rightewesnes.
4 To him that worketh is the rewarde not reckened of favour: but of duty.
5 To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.
6 Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes.
24 but are iustified frely by his grace through the redemcion that is in Christ Iesu
25 whom God hath made a seate of mercy thorow faith in his bloud to shewe ye rightewesnes which before him is of valoure in yt he forgeveth ye synnes yt are passed which God dyd suffre
26 to shewe at this tyme ye rightewesnes yt is alowed of him yt he myght be couted iuste and a iustifiar of him which belevith on Iesus.
8 For by grace are ye made safe thorowe fayth and that not of youre selves. For it is the gyfte of God
9 and commeth not of workes lest eny man shuld bost him silfe.
21 Ys the lawe then agaynst ye promes of God? God forbid. How be it yf ther had bene a lawe geve which coulde have geven lyfe: then no doute rightewesnes shuld have come by ye lawe.
22 But ye scripture concluded all thinges vnder synne yt the promes by the fayth of Iesus Christ shuld be geve vnto them yt beleve.
23 Before yt fayth cam we were kept and shut vp vnder the lawe vnto the fayth which shuld afterwarde be declared.
24 Wherfore the lawe was oure scolemaster vnto the tyme of Christ yt we might be made rightewes by fayth.
25 But after yt fayth is come now are we no lenger vnder a scolemaster.
9 and myght be founde in him not havynge myne awne rightewesnes which is of the lawe: But that which spryngeth of the fayth which is in Christ. I meane the rightewesnes which cometh of God thorowe fayt
30 For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.
31 Do we then destroye the lawe thorow fayth? God forbid. But we rather mayntayne the lawe.
30 What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
17 For by it ye rightewesnes which cometh of god is opened fro fayth to fayth. As it is written: The iust shall live by fayth.
5 Which ministered to you the sprete and worketh myracles amonge you doth he it thorow the dedes of the lawe or by preachinge of the fayth?
6 Even as Abraham beleved God and it was asscribed to him for rightewesnes.
39 and yt by him are all yt beleve iustified fro all thinges fro the which ye coulde not be iustified by ye lawe of Moses.
24 Ye se then how that of dedes a man is iustified and not of fayth only.
13 For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.
14 For yf they which are of the lawe be heyres then is fayth but vayne and the promes of none effecte.
15 Because the lawe causeth wrathe. For where no lawe is there is no trasgression.
16 Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.
9 So then they which be of fayth are blessed with faythfull Abraham.
1 Because therfore that we are iustified by fayth we are at peace with god thorow oure Lorde Iesue Christ:
2 by who we have awaye in thorow fayth vnto this grace wherin we stonde aud reioyce in hope of the prayse that shalbe geven of God.
6 Yf it be of grace the is it not of workes. For then were grace no moare grace. Yf it be of workes then is it no moare grace. For then were deservyng no lenger deservynge.
2 This only wolde I learne of you: receaved ye the sprete by the dedes of ye lawe or els by preachinge of ye faith?
18 For yf the inheritaunce come of the lawe it cometh not of promes. But God gave it vnto Abraham by promes.
3 For they are ignoraut of the rightewesnes which is alowed before God and goo about to stablisshe their awne rightewesnes and therfore are not obedient vnto the rightewesnes which is of valew before God.
4 For Christ is the ende of the lawe to iustifie all that beleve.
21 I despyse not the grace of God. For if rightewesnes come of the lawe then Christ dyed in vayne.
6 But ye rightewesnes which cometh of fayth speaketh on this wyse. Saye not in thyne hert who shall ascende into heven? (that is nothinge els then to fetch Christ doune)
4 Ye are gone quyte fro Christ as many as are iustified by the lawe and are fallen from grace.
5 We loke for and hope in the sprite to be iustified thorow fayth.
13 For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.
9 What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne