Galatians 3:9

Tyndale Bible (1526/1534)

So then they which be of fayth are blessed with faythfull Abraham.

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Referenced Verses

  • Rom 4:11 : 11 And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:
  • Rom 4:16 : 16 Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.
  • Rom 4:24 : 24 but also for vs to whom it shalbe counted for rightewesnes so we beleve on him that raysed vp Iesus oure Lorde from deeth.
  • Gal 3:7-8 : 7 Vnderstonde therfore yt they which are of fayth the same are the chyldren of Abraham. 8 For the seripture sawe afore honde yt God wolde iustifie the hethen thorow fayth and therfore shewed before honde glad tydinges vnto Abraham: In the shall all nacions be blessed.
  • Gal 3:14 : 14 that the blessynge of Abraham might come on the getyls thorow Iesus Christ and that we might receave the promes of the sprete thorow fayth.
  • Gal 3:29 : 29 Yf ye be Christes then are ye Abrahams seed and heyres by promes.
  • Gal 4:28 : 28 Brethre we are after the maner of Isaac chyldren of promes.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Gal 3:6-8
    3 verses
    86%

    6 Even as Abraham beleved God and it was asscribed to him for rightewesnes.

    7 Vnderstonde therfore yt they which are of fayth the same are the chyldren of Abraham.

    8 For the seripture sawe afore honde yt God wolde iustifie the hethen thorow fayth and therfore shewed before honde glad tydinges vnto Abraham: In the shall all nacions be blessed.

  • Rom 4:16-18
    3 verses
    81%

    16 Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.

    17 As it is wrytten: I have made the a father to many nacions even before god whom thou hast beleved which quyckeneth the deed and called those thinges which be not as though they were.

    18 Which Abraham contrary to hope beleved in hope that he shuld be the father of many nacions accordynge to that which was spoken:

  • 14 that the blessynge of Abraham might come on the getyls thorow Iesus Christ and that we might receave the promes of the sprete thorow fayth.

  • Rom 4:9-14
    6 verses
    79%

    9 Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes.

    10 How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised.

    11 And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:

    12 and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision.

    13 For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.

    14 For yf they which are of the lawe be heyres then is fayth but vayne and the promes of none effecte.

  • 29 Yf ye be Christes then are ye Abrahams seed and heyres by promes.

  • Rom 4:1-3
    3 verses
    78%

    1 What shall we saye then that Abraham oure father as pertayninge to ye flesshe dyd finde?

    2 If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.

    3 For what sayth the scripture? Abraham beleved god and it was counted vnto him for rightewesnes.

  • 30 What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.

  • Gal 3:10-12
    3 verses
    76%

    10 For as many as are vnder the dedes of the lawe are vnder malediccio. For it is written: cursed is every man yt cotinueth not in all thinges which are writte in ye boke of ye lawe to fulfill the.

    11 That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth.

    12 The lawe is not of fayth: but the man that fulfilleth the thinges contayned in the lawe (shall live in the.)

  • 25 Ye are the chyldren of the Prophetes and of the covenaunt which God hath made vnto oure fathers sayinge to Abraham: Eve in thy seede shall all the kinredes of the erth be blessed.

  • 6 But he whose kynred is not counted amonge them receaved tythes of Abraham and blessed him that had the promyses.

  • Jas 2:22-24
    3 verses
    74%

    22 Thou seist how that fayth wrought with his dedes and through the dedes was the fayth made parfect:

    23 and ye scripture was fulfilled which sayth: Abraham beleved God and it was reputed vnto him for rightewesnes: and he was called the frede of God.

    24 Ye se then how that of dedes a man is iustified and not of fayth only.

  • 18 For yf the inheritaunce come of the lawe it cometh not of promes. But God gave it vnto Abraham by promes.

  • 3 And I wyll blesse the that blesse the ad curse the that curse the. And in the shall be blessed all the generations of the erth.

  • 18 seynge that Abraham shall be a great ad a myghtie people and all the nations of the erth shalbe blessed in him?

  • 30 For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.

  • Heb 11:17-18
    2 verses
    74%

    17 In fayth Abraham offered vp Isaac whe he was tempted and he offered him beinge his only begotten sonne which had receaved the promyses

    18 of who it was sayde in Isaac shall thy seed be called:

  • 22 But ye scripture concluded all thinges vnder synne yt the promes by the fayth of Iesus Christ shuld be geve vnto them yt beleve.

  • Rom 3:27-28
    2 verses
    73%

    27 Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.

    28 For we suppose that a man is iustified by fayth without the dedes of ye lawe.

  • 22 The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:

  • Rom 4:5-6
    2 verses
    72%

    5 To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.

    6 Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes.

  • 26 For ye are all the sonnes of God by ye fayth which is in Christ Iesus.

  • Rom 9:7-9
    3 verses
    72%

    7 nether are they all chyldren strayght waye because they are the seed of Abraham. But in Isaac shall thy seede be called:

    8 that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.

    9 For this is a worde of promes aboute this tyme will I come and Sara shall have a sonne.

  • 9 and myght be founde in him not havynge myne awne rightewesnes which is of the lawe: But that which spryngeth of the fayth which is in Christ. I meane the rightewesnes which cometh of God thorowe fayt

  • 16 To Abraham and his seed were the promises made. He sayth not in the seedes as in many: but in thy sede as in one which is Christ.

  • 18 And in thy seed shall all the nations of the earth be blessed because thou hast obeyed my voyce.

  • 5 whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen.

  • 16 knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.

  • 4 and geue the the blessynge of Abraham: both to the and to thy seed with the that thou mayst possesse the lade (wherein thou art a strangere) which God gaue vnto Abraham.

  • 39 and yt by him are all yt beleve iustified fro all thinges fro the which ye coulde not be iustified by ye lawe of Moses.

  • 6 And Abram beleved the LORde and it was counted to him for rightwesnes.