James 2:22
Thou seist how that fayth wrought with his dedes and through the dedes was the fayth made parfect:
Thou seist how that fayth wrought with his dedes and through the dedes was the fayth made parfect:
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23and ye scripture was fulfilled which sayth: Abraham beleved God and it was reputed vnto him for rightewesnes: and he was called the frede of God.
24Ye se then how that of dedes a man is iustified and not of fayth only.
25Lyke wyse also was not Raab the harlot iustifyed thorow workes when she receaved the messengers and sent the out another waye?
26For as the body with oute the sprete is deed eve so fayth with out dedes is deed
20Wilt thou vnderstonde o thou vayne man that fayth with out dedes is deed?
21Was not Abraha oure father iustified thorow workes when he offered Isaac his sonne vpo the aultre?
17Eve so fayth yf it have no dedes is deed in it selfe.
18Ye and a man myght saye: Thou hast fayth and I have dedes: Shewe me thy fayth by thy dedes: and I will shewe the my fayth by my dedes.
5Which ministered to you the sprete and worketh myracles amonge you doth he it thorow the dedes of the lawe or by preachinge of the fayth?
6Even as Abraham beleved God and it was asscribed to him for rightewesnes.
7Vnderstonde therfore yt they which are of fayth the same are the chyldren of Abraham.
14What a vayleth it my brethren though a man saye he hath sayth when he hath no dedes? Can fayth save him?
1What shall we saye then that Abraham oure father as pertayninge to ye flesshe dyd finde?
2If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.
3For what sayth the scripture? Abraham beleved god and it was counted vnto him for rightewesnes.
4To him that worketh is the rewarde not reckened of favour: but of duty.
5To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.
6Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes.
19So shall thy seed be. And he faynted not in the fayth nor yet consydered hys awne body which was now deed even when he was almost an hondred yeare olde: nether yet that Sara was past chyldeberinge.
20He stackered not at the promes of God thorow vnbelefe: but was made stronge in the fayth and gave honour to God
21full certifyed that what he had promised that he was able to make good.
22And therfore was it reckened to him for rightewesnes.
23It is not written for him only that it was reckened to him for rightewesnes:
27Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.
28For we suppose that a man is iustified by fayth without the dedes of ye lawe.
16knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.
9So then they which be of fayth are blessed with faythfull Abraham.
1Fayth is a sure confidence of thynges which are hoped for and a certayntie of thynges which are not sene.
2By it ye elders were well reported of.
3Thorow fayth we vnderstonde that the worlde was ordeyned by the worde of god: and that thynges which are sene were made of thynges which are not sene.
4By fayth Abell offered vnto god a more plenteous sacrifice then Cayn: by which he obteyned witnes that he was righteous god testifyinge of his gyftes: by which also he beynge deed yet speaketh.
6And Abram beleved the LORde and it was counted to him for rightwesnes.
9Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes.
10How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised.
11And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:
12and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision.
17For by it ye rightewesnes which cometh of god is opened fro fayth to fayth. As it is written: The iust shall live by fayth.
3for as moche as ye knowe how that the tryinge of youre fayth bringeth pacience:
4and let pacience have her parfect worke that ye maye be parfecte and sounde lackinge nothinge.
17In fayth Abraham offered vp Isaac whe he was tempted and he offered him beinge his only begotten sonne which had receaved the promyses
16Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.
17As it is wrytten: I have made the a father to many nacions even before god whom thou hast beleved which quyckeneth the deed and called those thinges which be not as though they were.
16And his name thorow the fayth of his name hath made this man sound whom ye se and knowe. And the fayth which is by him hath geven to him this health in the presence of you all.
8For by grace are ye made safe thorowe fayth and that not of youre selves. For it is the gyfte of God
9and commeth not of workes lest eny man shuld bost him silfe.
10For we are his worckmanshippe created in Christ Iesu vnto good workes vnto the which god ordeyned vs before that we shuld walke in them.
11That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth.
6but with out fayth it is vnpossible to please him. For he that commeth to God must beleve that God is and that he is a rewarder of them that seke him.
22And se that ye be doars of the worde and not hearers only deceavinge youre awne selves with sophistrie
6For in Iesu Christ nether is circumcision enythinge worth nether yet vncircocision but faith which by love is mighty in operacion.