Acts 13:39

Tyndale Bible (1526/1534)

and yt by him are all yt beleve iustified fro all thinges fro the which ye coulde not be iustified by ye lawe of Moses.

📖 Grammatical Analysis

Original Text

ἐν τούτῳ πᾶς ὁ πιστεύων δικαιοῦται.

Transliteration

in this every the pisteuōn dikaioutai.

Grammar Details

• *pisteuōn*: present, active, participle, nominative, masculine, singular - believing
• *dikaioutai*: present, passive, indicative, 3rd person singular - is justified

Word Meanings

• *pisteuōn*: believing/trusting/having faith
• *dikaioutai*: is justified/is declared righteous/is acquitted

Referenced Verses

• Gal 2:16 : 16 knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.
• Rom 8:3 : 3 For what the lawe coulde not doo in as moche it was weake because of the flesshe: that performed God and sent his sonne in the similitude of synfull flesshe and by synne daned synne in ye flesshe:
• Rom 10:4 : 4 For Christ is the ende of the lawe to iustifie all that beleve.
• Rom 10:10 : 10 For the belefe of the hert iustifieth: and to knowledge with the mouth maketh a man safe.
• Heb 7:19 : 19 For the lawe made nothynge parfecte: but was an introduccion of a better hope by which hope we drawe nye vnto god.
• Heb 9:9-9 : 9 Which was a similitude for the tyme then present and in which were offered gyftes and sacrifises that coulde not make them that minister parfecte as pertaynynge to the conscienc 10 with only meates and drinkes and divers wesshynges and iustifyinges of the flesshe which were ordeyned vntyll the tyme of reformacion.
• Heb 10:4 : 4 For it is vnpossible that the bloud of oxen and of gotes shuld take awaye synnes.
• Heb 10:11 : 11 And every prest is redy dayly ministrynge and ofte tymes offereth one maner of offerynge which can never take awaye synnes.
• 1 Cor 6:11 : 11 And soche ware ye verely: but ye are wesshed: ye are sanctified: ye are iustified by the name of the Lorde Iesus and by the sprete of oure God.
• Rom 8:30-34 : 30 Morover which he apoynted before them he also called. And which he called them also he iustified which he iustified them he also glorified. 31 What shall we then saye vnto these thinges? yf god be on oure syde: who can be agaynst vs? 32 which spared not his awne sonne but gave him for vs all: how shall he not wt him geve vs all thinges also? 33 Who shall laye eny thinge to ye charge of goddes chosen? it is god that iustifieth: 34 who then shall condempne? it is Christ which is deed ye rather which is rysen agayne which is also on the ryght honde of God and maketh intercession for vs.
• Rom 9:31 : 31 But Israel which folowed the lawe of rightewesnes coulde not attayne vnto ye lawe of rightewesnes.
• Gal 2:19 : 19 But I thorow ye lawe ame deed to ye lawe: that I myght live vnto God.
• Gal 3:8 : 8 For the seripture sawe afore honde yt God wolde iustifie the hethen thorow fayth and therfore shewed before honde glad tydinges vnto Abraham: In the shall all nacions be blessed.
• Gal 3:10-12 : 10 For as many as are vnder the dedes of the lawe are vnder malediccio. For it is written: cursed is every man yt cotinueth not in all thinges which are writte in ye boke of ye lawe to fulfill the. 11 That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth. 12 The lawe is not of fayth: but the man that fulfilleth the thinges contayned in the lawe (shall live in the.)
• Gal 3:21-25 : 21 Ys the lawe then agaynst ye promes of God? God forbid. How be it yf ther had bene a lawe geve which coulde have geven lyfe: then no doute rightewesnes shuld have come by ye lawe. 22 But ye scripture concluded all thinges vnder synne yt the promes by the fayth of Iesus Christ shuld be geve vnto them yt beleve. 23 Before yt fayth cam we were kept and shut vp vnder the lawe vnto the fayth which shuld afterwarde be declared. 24 Wherfore the lawe was oure scolemaster vnto the tyme of Christ yt we might be made rightewes by fayth. 25 But after yt fayth is come now are we no lenger vnder a scolemaster.
• Gal 5:3 : 3 I testifie agayne to every man which is circumcised that he is bounde to kepe the whole lawe.
• Phil 3:6-9 : 6 and as concernynge fervetnes I perseuted the congregacion and as touchynge the rightewesnes which is in the lawe I was vnrebukable. 7 But the thynges that were vauntage vnto me I counted losse for Christes sake. 8 Ye I thinke all thynges but losse for that excellet knowledges sake of Christ Iesu my LORde. For whom I have counted all thynge losse and do iudge them but donge that I myght wynne Christ 9 and myght be founde in him not havynge myne awne rightewesnes which is of the lawe: But that which spryngeth of the fayth which is in Christ. I meane the rightewesnes which cometh of God thorowe fayt
• Luke 10:25 : 25 And beholde a certayne Lawere stode vp and tempted him sayinge: Master what shall I do to inheret eternall life?
• Luke 10:28 : 28 And he sayde vnto him: Thou hast answered right. This do and thou shalt live.
• Luke 18:14 : 14 I tell you: this ma departed hoe to his housse iustified moore then the other. For every man that exalteth him selfe shalbe brought low: And he yt hubleth him selfe shalbe exalted
• John 1:17 : 17 For the lawe was geven by Moses but grace and truthe came by Iesus Christ.
• John 5:24 : 24 Verely verely I saye vnto you: He that heareth my wordes and beleveth on him that sent me hath everlastinge lyfe and shall not come into damnacion: but is scaped fro deth vnto lyfe.
• Acts 10:43 : 43 To him geve all the Prophetes witnes that thorowe his name shall receave remission of synnes all that beleve in him.
• Rom 3:19 : 19 Ye and we knowe that whatsoever ye lawe sayth he sayth it to them which are vnder the lawe. That all mouthes maye be stopped and all the worlde be subdued to god
• Rom 3:24-30 : 24 but are iustified frely by his grace through the redemcion that is in Christ Iesu 25 whom God hath made a seate of mercy thorow faith in his bloud to shewe ye rightewesnes which before him is of valoure in yt he forgeveth ye synnes yt are passed which God dyd suffre 26 to shewe at this tyme ye rightewesnes yt is alowed of him yt he myght be couted iuste and a iustifiar of him which belevith on Iesus. 27 Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth. 28 For we suppose that a man is iustified by fayth without the dedes of ye lawe. 29 Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also. 30 For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.
• Rom 4:5-8 : 5 To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes. 6 Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes. 7 Blessed are they whose vnrightewesnes are forgeven and whose synnes are covered. 8 Blessed is that ma to whom the Lorde imputeth not synne.
• Rom 4:15 : 15 Because the lawe causeth wrathe. For where no lawe is there is no trasgression.
• Rom 4:24 : 24 but also for vs to whom it shalbe counted for rightewesnes so we beleve on him that raysed vp Iesus oure Lorde from deeth.
• Rom 5:1 : 1 Because therfore that we are iustified by fayth we are at peace with god thorow oure Lorde Iesue Christ:
• Rom 5:9 : 9 Moche more then now (seynge we are iustifyed in his bloud) shall we be saved from wrath thorow him.
• Rom 5:20 : 20 But ye lawe in the meane tyme entred in yt synne shuld encreace. Neverthelater where aboundaunce of synne was there was more plenteousnes of grace.
• Rom 7:9-9 : 9 I once lived with out lawe. But when the commaundement came synne revyved and I was deed. 10 And the very same comaundement which was ordeyned vnto lyfe was founde to be vnto me an occasion of deeth. 11 For synne toke occasion by the meanes of the comaundement and so disceaved me and by the selfe commaundement slewe we.
• Rom 8:1 : 1 Ther is then no damnacion to them which are in Christ Iesu which walke not after ye flesshe: but after ye sprete.