Romans 3:30
For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.
For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
26to shewe at this tyme ye rightewesnes yt is alowed of him yt he myght be couted iuste and a iustifiar of him which belevith on Iesus.
27Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.
28For we suppose that a man is iustified by fayth without the dedes of ye lawe.
29Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.
25Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision.
26Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision?
27And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?
28For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe.
29But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.
20because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.
21Now verely is ye rigtewesnes that cometh of God declared without the fulfillinge of ye lawe havinge witnes yet of ye lawe and of the Prophetes.
22The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:
9Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes.
10How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised.
11And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:
12and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision.
5Which ministered to you the sprete and worketh myracles amonge you doth he it thorow the dedes of the lawe or by preachinge of the fayth?
6Even as Abraham beleved God and it was asscribed to him for rightewesnes.
7Vnderstonde therfore yt they which are of fayth the same are the chyldren of Abraham.
8For the seripture sawe afore honde yt God wolde iustifie the hethen thorow fayth and therfore shewed before honde glad tydinges vnto Abraham: In the shall all nacions be blessed.
9So then they which be of fayth are blessed with faythfull Abraham.
31Do we then destroye the lawe thorow fayth? God forbid. But we rather mayntayne the lawe.
11That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth.
12The lawe is not of fayth: but the man that fulfilleth the thinges contayned in the lawe (shall live in the.)
30What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
16knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.
6For in Iesu Christ nether is circumcision enythinge worth nether yet vncircocision but faith which by love is mighty in operacion.
39and yt by him are all yt beleve iustified fro all thinges fro the which ye coulde not be iustified by ye lawe of Moses.
17For by it ye rightewesnes which cometh of god is opened fro fayth to fayth. As it is written: The iust shall live by fayth.
16Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.
3For we are circucision which worshippe god in the sprete and reioyce in Christ Iesu and have no confidence in the flesshe:
2If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.
3For what sayth the scripture? Abraham beleved god and it was counted vnto him for rightewesnes.
18Yf eny man be called beynge circumcised let him adde nothinge therto. Yf eny be called vncircumcised: let him not be circucised.
19Circumcision is nothinge vncircumcision is nothinge: but the kepyng of the comaundmentes of god is altogether.
14that the blessynge of Abraham might come on the getyls thorow Iesus Christ and that we might receave the promes of the sprete thorow fayth.
20A mediator is not a mediator of one. But God is one.
21Ys the lawe then agaynst ye promes of God? God forbid. How be it yf ther had bene a lawe geve which coulde have geven lyfe: then no doute rightewesnes shuld have come by ye lawe.
22But ye scripture concluded all thinges vnder synne yt the promes by the fayth of Iesus Christ shuld be geve vnto them yt beleve.
1What preferment then hath the Iewe? other what a vauntageth circumcision?
1Because therfore that we are iustified by fayth we are at peace with god thorow oure Lorde Iesue Christ:
5To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.
3What then though some of them did not beleve? shall their vnbeleve make the promes of god with out effecte?
9and myght be founde in him not havynge myne awne rightewesnes which is of the lawe: But that which spryngeth of the fayth which is in Christ. I meane the rightewesnes which cometh of God thorowe fayt
9and he put no difference bitwene them and vs but with fayth purified their hertes.
3I testifie agayne to every man which is circumcised that he is bounde to kepe the whole lawe.
15For in Christ Iesu nether circucision avayleth eny thinge at all nor vncircumcisio: but a new creature.
24but are iustified frely by his grace through the redemcion that is in Christ Iesu
9What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
24Ye se then how that of dedes a man is iustified and not of fayth only.