Romans 3:1
What preferment then hath the Iewe? other what a vauntageth circumcision?
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Referenced Verses
- Gen 25:32 : 32 And Esau answered: Loo I am at the poynte to dye and what profit shall this byrthrighte do me?
- Rom 2:25-29 : 25 Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision. 26 Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision? 27 And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe? 28 For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe. 29 But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.
- 1 Cor 15:32 : 32 That I have fought with beastes at Ephesus after the maner of men what avautageth it me yf the deed ryse not agayne? Let vs eate and drynke to morowe we shall dye.
- Heb 13:9 : 9 Be not caryed aboute with divers and straunge learnynge. For it is a good thynge that the herte be stablisshed with grace and not with meates which have not proffeted them that have had their pastyme in them.
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- Rom 3:2-32 verses76%
2Surely very moche. Fyrst vnto them was committed the worde of God
3What then though some of them did not beleve? shall their vnbeleve make the promes of god with out effecte?
- Rom 2:24-296 verses76%
24For the name of god is evyll spoken of amonge the Gentyls thorowe you as it is written.
25Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision.
26Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision?
27And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?
28For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe.
29But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.
- Rom 3:29-302 verses72%
29Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.
30For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.
- Gal 5:1-33 verses71%
1Stond fast therfore in ye libertie wher with Christ hath made vs fre and wrappe not youre selves agayne in ye yoke of bondage.
2Beholde I Paul saye vnto you that yf ye be circumcised Christ shall proffit you nothinge at all.
3I testifie agayne to every man which is circumcised that he is bounde to kepe the whole lawe.
- Rom 4:9-124 verses71%
9Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes.
10How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised.
11And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:
12and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision.
- Rom 4:1-22 verses70%
1What shall we saye then that Abraham oure father as pertayninge to ye flesshe dyd finde?
2If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.
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9What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
- Phil 3:3-53 verses69%
3For we are circucision which worshippe god in the sprete and reioyce in Christ Iesu and have no confidence in the flesshe:
4though I have wherof I myght reioyce in the flesshe. Yf eny other man thynketh that he hath wherof he myght trust in the flesshe: moche moare I:
5circumcised the eyght daye of ye kynred of Israhell of ye trybe of Beniamyn an Ebrue borne of ye Ebrues: as concernynge the lawe a pharisaye
- 1 Cor 7:18-192 verses69%
18Yf eny man be called beynge circumcised let him adde nothinge therto. Yf eny be called vncircumcised: let him not be circucised.
19Circumcision is nothinge vncircumcision is nothinge: but the kepyng of the comaundmentes of god is altogether.
- Gal 6:12-132 verses68%
12As many as desyre with vtwarde apperauce to please carnally they constrayne you to be circumcised only be cause they wolde not suffre persecucion with the crosse of Christ.
13For they them selves which are circumcised kepe not the lawe: but desyre to have you circumcised that they myght reioyce in youre flesshe.
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30What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
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15For in Christ Iesu nether circucision avayleth eny thinge at all nor vncircumcisio: but a new creature.
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11Brethren yf I yet preache circucision: why do I then yet suffre persecucion? For then had the offence which the crosse geveth ceased.
- Rom 2:9-102 verses66%
9tribulacion and anguysshe vpon the soule of every man that doth evyll: of the Iewe fyrst and also of the gentyll.
10To every man that doth good shall come prayse honoure and peace to ye Iewe fyrst and also to the gentyll.
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4which are the Israelites. To whom pertayneth the adopcion and the glorie and the covenauntes and the law that was geven and the service of God and the promyses:
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15We which are Iewes by nature and not synners of the getyls
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7But the thynges that were vauntage vnto me I counted losse for Christes sake.
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17Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God
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10For ther are many disobedient and talkers of vanite and disceavers of myndes namely they of the circumcisio
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1I saye then: hath god cast awaye his people? God forbyd. For even I verely am an Israelite of the seed of Abraha and of ye tribe of Beniamin
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9So then they which be of fayth are blessed with faythfull Abraham.
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11the foreskynne of youre flesh ad it shal be a token of the bond betwixte me and you.
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6For in Iesu Christ nether is circumcision enythinge worth nether yet vncircocision but faith which by love is mighty in operacion.
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14What a vayleth it my brethren though a man saye he hath sayth when he hath no dedes? Can fayth save him?
- 64%
1Then cam certayne from Iewrie and taught the brethren: excepte ye be circumcysed after the maner of Moses ye cannot be saved.
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3The same Paul wolde yt he shuld goo forth with him and toke and circumcised him because of the Iewes which were in those quarters: for they knewe all that his father was a Greke.
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11Wherfore remeber yt ye beynge in tyme passed getyls in ye flesshe and were called vncircucision to the which are called circucisio in the flesshe which circucision is made by hondes:
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2And when Peter was come vp to Ierusalem they of the circumcision reasoned wyth him
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14that the blessynge of Abraham might come on the getyls thorow Iesus Christ and that we might receave the promes of the sprete thorow fayth.