Romans 2:9
tribulacion and anguysshe vpon the soule of every man that doth evyll: of the Iewe fyrst and also of the gentyll.
tribulacion and anguysshe vpon the soule of every man that doth evyll: of the Iewe fyrst and also of the gentyll.
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10To every man that doth good shall come prayse honoure and peace to ye Iewe fyrst and also to the gentyll.
11For ther is no parcialyte with god. But whosoever hath synned with out lawe shall perisshe wt out lawe.
2But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.
3Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God?
4Ether despisest thou the riches of his goodnes paciece and longe sufferaunce? and remembrest not how that the kyndnes of God ledith the to repentaunce?
5But thou after thyne harde herte yt canot repet heapest ye togedder the treasure of wrath agaynste the daye of vengeauce when shalbe opened ye rightewes iudgemet of god
6which will rewarde every ma accordinge to his dedes:
7that is to saye prayse honoure and immortalite to them which cotinue in good doynge and seke eternall lyfe.
8But vnto them that are rebellious and disobey the trueth yet folowe iniquytie shall come indignacion and wrath
5which is a token of ye ryghtewes iudgemet of god that ye are counted worthy of the kyngdom of god for which ye also suffre.
6It is verely a rightewes thinge with God to recopence tribulacion to them that trouble you:
8and saye not rather (as men evyll speake of vs and as some affirme that we saye) let vs do evyll that good maye come therof. Whose damnacion is iuste.
9What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
14For ye brethre became folowers of the congregacions of god which in Iewry are in Christ Iesu: for ye have suffered lyke thynges of youre kynsmen as we oure selves have suffered of the Iewes.
15Which as they kylled the LORde Iesus and their awne prophetes even so have they persecuted vs and God they please not and are contrary to all men
16and forbid vs to preache vnto the gentyls that they myght be saved to fulfill their synnes all waye. For the wrath of God is come on them even to the vtmost.
18For the wrath of God apereth from heven agaynst all vngodlynes and vnrightewesnes of me which withholde ye trueth in vnrightewesnes
8in flammynge fyre rendrynge vengeaunce vnto them that knowe not God and to them that obeye not vnto the gospell of oure Lorde Iesus Christ
9which shalbe punysshed with everlastynge damnacion from the presence of the LORde and from the glory of his power
8For he beynge ryghteous and dwellynge amonge them in seynge and hearynge vexed his righteous soule from daye to daye with their vnlawfull dedes.
9The LORde knoweth how to deliver the godly out of temptacion and how to reserve the vniuste vnto the daye of iudgement for to be punisshed:
12that all they myght be damned which beleved not the trueth but had pleasure in vnrightewesnes.
29Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.
19Wherfore my sentece is yt we trouble not them which fro amonge the gentyls are turned to God:
15We which are Iewes by nature and not synners of the getyls
2that I have gret hevynes and continuall sorowe in my hert.
12Ye and all that will live godly in Christ Iesu must suffre persecucions.
2But the unbelevinge Iewes steryd vp and vnquyeted the myndes of the Gentyls agaynste the brethre.
16For I am not ashamed of the Gospell of Christ because it is ye power of God vnto salvacio to all yt beleve namely to the Iewe and also to ye getyle.
24For the name of god is evyll spoken of amonge the Gentyls thorowe you as it is written.
6for which thynges sakes the wrath of God cometh on the chyldren of vnbeleve.
30What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
28For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe.
29But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.
32Which me though they knew the rightewesnes of God how that they which soche thinges commyt are worthy of deeth yet not only do the same but also have pleasure in them that do them.
17For the tyme is come that iudgement must begynne at the housse of god. If it fyrst begynne at vs what shall the ende be of them which beleve not the gospell of god?
26Fyrst vnto you hath God raysed vp his sonne Iesus and him he hath sent to blysse you that every one of you shuld turne from youre wickednes.
9vnderstondinge this how yt the lawe is not geven vnto a righteous man bu vnto the vnrighteous and disobediet to the vngodly and to synners to vnholy and vnclean to murtherers of fathers and murtherers of mothers to manslears
32Se that ye geve occasion of evell nether to ye Iewes nor yet to the gentyls nether to ye cogregacion of god:
3For we oure selves also were in tymes past vnwyse disobedient deceaved in daunger to lustes and to diuers maners of volupteousnes livynge in maliciousnes and envie full of hate hatinge one another.
15to geve iudgement agaynst all men and to rebuke all that are vngodly amonge them of all their vngodly dedes which they have vngodly comitted and of all their cruell speakynges which vngodly sinners have spoken agaynst him.
24that is to saye vs which he called not of the Iewes only but also of ye gentyls.
29For what soeuer soule it be that humbleth not him selfe that daye, he shalbe destroyde from amonge his people.
6in the which tyme ye shall reioyce though now for a season (if nede requyre) ye are in hevines thorowe manifolde temptacions
19For it is thankeworthye yf a man for conscience towarde god endure grefe sufferinge wrongfully.
13It is not my mynde that other be set at ease and ye brought into combraunce:
25But he that doth wronge shall receave for the wronge that he hath done: for there is no respect of persons.
3Nether do we so only: but also we reioyce in tribulacion. For we know that tribulacion bringeth pacience
3amonge which we also had oure conversacion in tyme past in the lustes of oure flesshe and fullfilled the will of the flesshe and of the mynde: and were naturally the children of wrath even as wel as other.