Romans 2:10
To every man that doth good shall come prayse honoure and peace to ye Iewe fyrst and also to the gentyll.
To every man that doth good shall come prayse honoure and peace to ye Iewe fyrst and also to the gentyll.
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6which will rewarde every ma accordinge to his dedes:
7that is to saye prayse honoure and immortalite to them which cotinue in good doynge and seke eternall lyfe.
8But vnto them that are rebellious and disobey the trueth yet folowe iniquytie shall come indignacion and wrath
9tribulacion and anguysshe vpon the soule of every man that doth evyll: of the Iewe fyrst and also of the gentyll.
11For ther is no parcialyte with god. But whosoever hath synned with out lawe shall perisshe wt out lawe.
34Then Peter opened his mouth and sayde: Of a trueth I perseave that God is not parciall
35but in all people he that feareth him and worketh rightewesnes is accepted with him.
29Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.
31Whether therfore ye eate or dryncke or what soever ye do do all to the prayse of God.
32Se that ye geve occasion of evell nether to ye Iewes nor yet to the gentyls nether to ye cogregacion of god:
10Whill we have therfore tyme let vs do good vnto all men and specially vnto them which are of the housholde of fayth.
28For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe.
29But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.
16For I am not ashamed of the Gospell of Christ because it is ye power of God vnto salvacio to all yt beleve namely to the Iewe and also to ye getyle.
9What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
14But when I sawe that they went not the ryght waye after the trueth of the gospell I sayde vnto Peter before all men yf thou beynge a Iewe livest after the maner of the gentyls and not as do the Iewes: why causest thou the getyls to live as do the Iewes?
15We which are Iewes by nature and not synners of the getyls
18when they hearde this they helde their peace and gloryfied God sayinge: then hath God also to the gentyls graunted repentaunce vnto lyfe.
12Ther is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him.
25But he that doth wronge shall receave for the wronge that he hath done: for there is no respect of persons.
30What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
9And let the gentyls prayse god for his mercy as it is written: For this cause I will prayse the amonge the gentyls and synge in thy name.
10And agayne he sayth: reioyse ye gentyles with his people.
11And agayne prayse the Lorde all ye gentyls and laude him all nacions.
17Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God
12and se that ye have honest conversacion amonge the getyls that they which backbyte you as evyll doars maye se youre good workes and prayse god in the daye of visitacion.
22The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:
3For that is good and accepted in the sight of god oure savioure
8for he yt was myghty in Peter in the Apostleshippe over the circumcision the same was myghty in me amoge the gentyls:
8And remember that whatsoever good thinge eny man doeth that shall he receave agayne of the Lorde whether he be bonde or fre.
16And as many as walke accordinge to this rule peace be on them and mercy and vpon Israel that pertayneth to God.
1And the Apostles and the brethren that were thorowout Iewry harde saye that the hethen had also receaved the worde of God.
11For the grace of god that bryngeth saluacion vnto all men hath appered
6It is verely a rightewes thinge with God to recopence tribulacion to them that trouble you:
19Wherfore my sentece is yt we trouble not them which fro amonge the gentyls are turned to God:
18For whosoever in these thinges serveth Christ pleaseth well God and is commended of men.
2If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.
9and commeth not of workes lest eny man shuld bost him silfe.
10For we are his worckmanshippe created in Christ Iesu vnto good workes vnto the which god ordeyned vs before that we shuld walke in them.
13For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.
2But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.
24For the name of god is evyll spoken of amonge the Gentyls thorowe you as it is written.
17And yf so be yt ye call on the father which with out respecte of person iudgeth accordinge to every manes worke se yt ye passe the tyme of youre pilgremage in feare.
7To all you of Rome beloved of God and saynctes by callinge. Grace be with you and peace from God oure father and from the Lorde Iesus Christ.
17Honoure all men. Love brotherly felishippe. Feare god and honour the kynge.
17Recopence to no ma evyll fore evyll. Provyde afore honde thinges honest in ye syght of all men.
4which are the Israelites. To whom pertayneth the adopcion and the glorie and the covenauntes and the law that was geven and the service of God and the promyses:
24that is to saye vs which he called not of the Iewes only but also of ye gentyls.
6Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes.
26Fyrst vnto you hath God raysed vp his sonne Iesus and him he hath sent to blysse you that every one of you shuld turne from youre wickednes.