Ephesians 2:9
and commeth not of workes lest eny man shuld bost him silfe.
and commeth not of workes lest eny man shuld bost him silfe.
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7for to shewe in tymes to come the excedynge ryches of his grace in kyndnes to vs warde in Christ Iesu.
8For by grace are ye made safe thorowe fayth and that not of youre selves. For it is the gyfte of God
10For we are his worckmanshippe created in Christ Iesu vnto good workes vnto the which god ordeyned vs before that we shuld walke in them.
29that no flesshe shulde reioyce in his presence.
30And vnto him partayne ye in Christ Iesu which of God is made vnto vs wysdome and also rightewesnes and saunctifyinge and redempcion.
31That accordinge as it is written: he which reioyseth shulde reioyce in the Lorde.
4But after that the kyndnes and love of oure saveoure God to mawarde appered
5not of ye dedes of rightewesnes which we wrought but of his mercie he saved vs by ye foutayne of the newe birth and with the renuynge of the holy goos
6Yf it be of grace the is it not of workes. For then were grace no moare grace. Yf it be of workes then is it no moare grace. For then were deservyng no lenger deservynge.
2If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.
16knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.
27Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.
28For we suppose that a man is iustified by fayth without the dedes of ye lawe.
4To him that worketh is the rewarde not reckened of favour: but of duty.
5To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.
6Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes.
9which saved vs and called vs wt an holy callinge not acordinge to oure dedes but accordynge to his awne purpose and grace which grace was geve vs thorowe Christ Iesu before the worlde was
16and to preache ye gospell in those regions which are beyode you: and not to reioyce of that which is by another mans measure prepared all redy.
17Let him yt reioyseth reioyce in the LORde.
24but are iustified frely by his grace through the redemcion that is in Christ Iesu
6to ye prayse of the glorie of his grace where with he hath made vs accepted in the beloved.
16So lieth it not then in a mans will or cunnynge but in ye mercye of god.
20because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.
9What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
4But God which is rich in mercy thorow his greate love wherwith he loved vs
5even when we were deed by synne hath quickened vs together in Christ (for by grace are ye saved)
12that we which before beleved in Christ shuld be vnto the prayse of his glory.
9For god hath not apoynted vs vnto wrath: but to obtayne salvacion by ye meanes of oure LORde Iesu Christ
20Wilt thou vnderstonde o thou vayne man that fayth with out dedes is deed?
9and myght be founde in him not havynge myne awne rightewesnes which is of the lawe: But that which spryngeth of the fayth which is in Christ. I meane the rightewesnes which cometh of God thorowe fayt
24Ye se then how that of dedes a man is iustified and not of fayth only.
10But by the grace of God I am that I am. And his grace which is in me was not in vayne: but I labored moare aboundauntly then they all not I but the grace of God which is with me.
11That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth.
14What a vayleth it my brethren though a man saye he hath sayth when he hath no dedes? Can fayth save him?
11yeer the chyldren were borne when they had nether done good nether bad: that the purpose of God which is by election myght stonde
30What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
5not that we are sufficient of oure selves to thinke enythinge as it were of oure selves: but oure ablenes cometh of God
7For who preferreth the? What hast thou that thou hast not receaved? Yf thou have receaved it why reioysest thou as though thou haddest not receaved it?
4Let every man prove his awne worke and then shall he have reioysinge in his awne silfe and not in another
11For the grace of god that bryngeth saluacion vnto all men hath appered
1We as helpers therfore exhorte you yt ye receave not the grace of god in (vayne)
7that we once iustified by his grace shuld be heyres of eternall lyfe thorowe hope
21Therfore let no ma reioyce in men. For all thinges are youres
1And hath quickened you also that were deed in treaspasse and synne
5that youre fayth shuld not stonde in ye wysdome of me but in yt power of God.
20For the wrath of man worketh not that which is ryghteous before God.
14which gave him silfe for vs to redeme vs from all vnrightewesnes and to pourge vs a peculiar people vnto him silfe fervently geven vnto good workes.
26For as the body with oute the sprete is deed eve so fayth with out dedes is deed
17Eve so fayth yf it have no dedes is deed in it selfe.
18Ye and a man myght saye: Thou hast fayth and I have dedes: Shewe me thy fayth by thy dedes: and I will shewe the my fayth by my dedes.