Romans 9:16

Tyndale Bible (1526/1534)

So lieth it not then in a mans will or cunnynge but in ye mercye of god.

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Referenced Verses

  • Matt 11:25-26 : 25 At yt tyme Iesus answered and sayd: I prayse ye o father LORde of heve and erth because thou hast hid these thinges fro the wyse and prudet and hast opened the vnto babes: 26 eve so father for so it pleased ye.
  • Luke 10:21 : 21 That same tyme reioysed Iesus in ye sprete and sayde: I confesse vnto ye father Lorde of heaven and erth yt thou hast hyd these thynges from the wyse and prudent and hast opened them to the babes. Even so father for soo pleased it the.
  • John 1:12-13 : 12 But as meny as receaved him to them he gave power to be the sonnes of God in yt they beleved on his name: 13 which were borne not of bloude nor of the will of the flesshe nor yet of the will of man: but of God.
  • John 3:8 : 8 The wynde bloweth where he listeth and thou hearest his sounde: but canst not tell whence he cometh and whether he goeth. So is every man that is boren of the sprete.
  • Rom 9:11 : 11 yeer the chyldren were borne when they had nether done good nether bad: that the purpose of God which is by election myght stonde
  • 1 Cor 1:26-31 : 26 Brethren loke on youre callinge how that not many wyse men after the flesshe not many myghty not many of hye degre are called: 27 but God hath chosen the folysshe thinges of the worlde to confounde the wyse. And God hath chosyn the weake thinges of the worlde to confounde thinges which are mighty. 28 And vile thinges of the worlde and thinges which are despysed hath God chosen yee and thinges of no reputacion for to brynge to nought thinges of reputacion 29 that no flesshe shulde reioyce in his presence. 30 And vnto him partayne ye in Christ Iesu which of God is made vnto vs wysdome and also rightewesnes and saunctifyinge and redempcion. 31 That accordinge as it is written: he which reioyseth shulde reioyce in the Lorde.
  • Eph 2:4-5 : 4 But God which is rich in mercy thorow his greate love wherwith he loved vs 5 even when we were deed by synne hath quickened vs together in Christ (for by grace are ye saved)
  • Eph 2:8 : 8 For by grace are ye made safe thorowe fayth and that not of youre selves. For it is the gyfte of God
  • Phil 2:13 : 13 For it is god which worketh in you both ye will and also yt dede eve of good will
  • 2 Thess 2:13-14 : 13 But we are bounde to geve thankes alwaye to god for you brethren beloved of the LORde for because that God hath from the begynnynge chosen you to saluacion thorow sanctifyinge of the sprete and thorowe belevynge the trueth: 14 whervnto he called you byoure gospell to obtayne ye glorye that cometh of oure lord Iesu Christ.
  • Titus 3:3-5 : 3 For we oure selves also were in tymes past vnwyse disobedient deceaved in daunger to lustes and to diuers maners of volupteousnes livynge in maliciousnes and envie full of hate hatinge one another. 4 But after that the kyndnes and love of oure saveoure God to mawarde appered 5 not of ye dedes of rightewesnes which we wrought but of his mercie he saved vs by ye foutayne of the newe birth and with the renuynge of the holy goos
  • Jas 1:18 : 18 Of his awne will begat he vs with the worde of lyfe that we shuld be the fyrst frutes of his creatures.
  • 1 Pet 2:9-9 : 9 But ye are a chosyn generacion a royall presthod an holy nacio and a peculiar people that ye shuld shewe the vertues of him that called you out of darknes into hys marvelous light 10 which in tyme past were not a people yet are now the people of God: which were not vnder mercye but now have obteyned mercye.
  • Gen 27:1-4 : 1 And it came to passe that Isaac wexed olde and his eyes were dymme so that he coude nat see. Tha called he Esau his eldest sonne and sayde vnto him: mi sonne. And he sayde vnto hym: heare am I. 2 And he sayde: beholde I am olde ad knowe not the daye of mi deth: 3 Now therfore take thi weapes thy quiver and thi bowe and gett the to the feldes and take me some venyso 4 and make me meate such as I loue and brynge it me and let me eat that my soull may blesse the before that I dye:
  • Gen 27:9-9 : 9 gett the to the flocke and bringe me thece.ij. good kiddes and I will make meate of the for thi father soch as he loueth. 10 And thou shalt brige it to thi father and he shal eate yt he maye blysse the before his deth 11 Than sayde Iacob to Rebecca his mother. Beholde Esau mi brother is rugh and I am smooth. 12 Mi father shal peradueture fele me ad I shal seme vnto hi as though I wet aboute to begyle hi and so shall he brige a curse vpo me and not a blessige: 13 and his mother saide vnto him. Vppo me be thi curse my sonne only heare my voyce and goo and fetch me them. 14 And Iacob went ad fett them and brought them to his mother. And his mother made meate of them accordinge as his father loued

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 9:11-15
    5 verses
    88%

    11yeer the chyldren were borne when they had nether done good nether bad: that the purpose of God which is by election myght stonde

    12it was sayde vnto her not by the reason of workes but by grace of ye caller: the elder shall serve the yonger.

    13As it is written: Iacob he loved but Esau he hated.

    14What shall we saye then? is there eny vnrightewesses with God? God forbyd.

    15For he sayth to Moses: I will shewe mercye to who I shewe mercy: and will have compassion on whom I have copassion.

  • Rom 9:17-24
    8 verses
    86%

    17For the scripture sayth vnto Pharao: Even for this same purpose have I stered ye vp to shewe my power on ye and that my name myght be declared thorow out all the worlde.

    18So hath he mercye on whom he will and whom he will he maketh hearde herted.

    19Thou wilt saye then vnto me: why then blameth he vs yet? For who can resist his will?

    20But o man what arte thou which disputest with God? Shall the worke saye to the workeman: why hast thou made me on this fassion?

    21Hath not the potter power over the claye even of the same lompe to make one vessell vnto honoure and a nother vnto dishonoure?

    22Even so God willynge to shewe his wrath and to make his power knowen suffered with longe pacience the vessels of wrath ordeyned to damnacion

    23that he myght declare ye ryches of his glory on the vessels of mercye which he had prepayred vnto glorie:

    24that is to saye vs which he called not of the Iewes only but also of ye gentyls.

  • Rom 11:5-7
    3 verses
    73%

    5Even so at this tyme ys ther a remnanaunt lefte thorow the eleccion of grace.

    6Yf it be of grace the is it not of workes. For then were grace no moare grace. Yf it be of workes then is it no moare grace. For then were deservyng no lenger deservynge.

    7What then? Israel hath not obtayned that that he sought. No but yet the election hath obtayned it. The remnaunt are blynded

  • Exod 33:19
    73%

    19And he sayde: I will make all my good goo before the, and I will be called in this name Iehouah before the, ad wil shewe mercy to whom I shew mercy, and will haue compassion on whom I haue compassion.

  • Eph 2:8-9
    2 verses
    72%

    8For by grace are ye made safe thorowe fayth and that not of youre selves. For it is the gyfte of God

    9and commeth not of workes lest eny man shuld bost him silfe.

  • Rom 11:29-32
    4 verses
    72%

    29For verely the gyftes and callynge of god are soche that it cannot repent him of them:

    30for loke as ye in tyme passed have not beleved God yet have now obtayned mercy thorow their vnbelefe:

    31even so now have they not beleved the mercy which is happened vnto you that they also maye obtayne mercy.

    32God hath wrapped all nacions in vnbeleve that he myght have mercie on all.

  • 1 Tim 1:16
    70%

    16Notwithstondinge for this cause was mercy geve vnto me that Iesus Christ shuld fyrst shewe on me all longe pacience vnto the ensample of them which shall in tyme to come beleve on him vnto eternall lyfe.

  • Rom 15:9
    70%

    9And let the gentyls prayse god for his mercy as it is written: For this cause I will prayse the amonge the gentyls and synge in thy name.

  • Titus 3:5
    69%

    5not of ye dedes of rightewesnes which we wrought but of his mercie he saved vs by ye foutayne of the newe birth and with the renuynge of the holy goos

  • Rom 9:6
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    6I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel:

  • Eph 2:4
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    4But God which is rich in mercy thorow his greate love wherwith he loved vs

  • Jas 2:13
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    13For ther shalbe iudgement merciles to him that sheweth no mercy and mercy reioyseth agaynst iudgement:

  • Exod 9:12
    69%

    12But the Lorde hardened the herte of Pharao, that he herkened not vnto them, as the Lorde had sayde vnto Moses.

  • 2 Tim 1:9
    68%

    9which saved vs and called vs wt an holy callinge not acordinge to oure dedes but accordynge to his awne purpose and grace which grace was geve vs thorowe Christ Iesu before the worlde was

  • Eph 1:5
    68%

    5And ordeyned vs before thorow Iesus Christ to be heyres vnto him silfe accordinge to the pleasure of his will

  • Exod 10:27
    68%

    27But the Lorde hardened Pharaos herte, so that he wold not let the goo.

  • 1 Pet 2:10
    68%

    10which in tyme past were not a people yet are now the people of God: which were not vnder mercye but now have obteyned mercye.

  • Phil 2:13
    68%

    13For it is god which worketh in you both ye will and also yt dede eve of good will

  • Rom 8:30-31
    2 verses
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    30Morover which he apoynted before them he also called. And which he called them also he iustified which he iustified them he also glorified.

    31What shall we then saye vnto these thinges? yf god be on oure syde: who can be agaynst vs?

  • Rom 8:33
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    33Who shall laye eny thinge to ye charge of goddes chosen? it is god that iustifieth:

  • 2 Cor 8:12
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    12For if ther be fyrst a willynge mynde it is accepted accordynge to that a man hath and not accordinge to that he hath not.

  • Rom 9:30
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    30What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.

  • 1 Cor 15:10
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    10But by the grace of God I am that I am. And his grace which is in me was not in vayne: but I labored moare aboundauntly then they all not I but the grace of God which is with me.

  • Exod 10:20
    67%

    20But the Lorde hardened Pharaos herte, so that he wold not let the childern off Israel g

  • Exod 10:1
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    1The Lorde sayde vnto Moses: goo vnto Pharao, neuerthelesse I haue hardened his harte and the hertes of his servauntes, that I mighte shewe these my sygnes amongest the

  • Rom 3:9
    67%

    9What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne

  • Exod 11:9
    66%

    9And the Lorde sayde vnto Moses: Pharao shall not regarde you, that many wondres may be wrought in the lande of Egipte,

  • John 1:13
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    13which were borne not of bloude nor of the will of the flesshe nor yet of the will of man: but of God.

  • Phlm 1:14
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    14Neverthelesse without thy mynde wolde I doo nothinge that yt good which springeth of the shuld not be as it were of necessitie but willingly.

  • Gal 1:15
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    15But whe it pleased God which seperated me from my mothers wombe and called me by his grace