Romans 8:33
Who shall laye eny thinge to ye charge of goddes chosen? it is god that iustifieth:
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Referenced Verses
- Rev 12:10-11 : 10 And I harde a lowde voyce sayinge: in heve is nowe made salvacio and strengthe and ye kyngdome of oure God and the power of his Christ For he is cast doune which accused them before god daye and nyght. 11 And they overcame him by the bloude of the lambe and by the worde of their testimony and they loved not their lyves vnto the deeth.
- Luke 18:7 : 7 And shall not god avenge his electe which crye daye and nyght vnto him ye though he differre them?
- Rom 8:1 : 1 Ther is then no damnacion to them which are in Christ Iesu which walke not after ye flesshe: but after ye sprete.
- Gal 3:8 : 8 For the seripture sawe afore honde yt God wolde iustifie the hethen thorow fayth and therfore shewed before honde glad tydinges vnto Abraham: In the shall all nacions be blessed.
- 1 Thess 1:4 : 4 because we knowe brethren beloved of god how yt ye are electe.
- Titus 1:1 : 1 ¶ Paul the seruaunt of God and an Apostle of Iesu Christ to preache the fayth of goddis electe and ye knowledge of that trueth which is after godlynes
- Rom 3:26 : 26 to shewe at this tyme ye rightewesnes yt is alowed of him yt he myght be couted iuste and a iustifiar of him which belevith on Iesus.
- Matt 24:24 : 24 For there shall arise false christes and false prophete and shall do great myracles and wondres. In so moche yt if it were possible ye verie electe shuld be deceaved.
- 1 Pet 1:2 : 2 by ye forknowledge of God ye father thorow the sanctifyinge of the sprete vnto obedience and springklinge of the bloud of Iesus Christ. Grace be with you and peace be multiplyed.
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- Rom 8:34-352 verses82%
34 who then shall condempne? it is Christ which is deed ye rather which is rysen agayne which is also on the ryght honde of God and maketh intercession for vs.
35 Who shall seperate vs fro the love of god? shall tribulacion? or anguysshe? or persecucion? other honger? other nakednesse? other parell? other swearde?
- Rom 8:30-323 verses78%
30 Morover which he apoynted before them he also called. And which he called them also he iustified which he iustified them he also glorified.
31 What shall we then saye vnto these thinges? yf god be on oure syde: who can be agaynst vs?
32 which spared not his awne sonne but gave him for vs all: how shall he not wt him geve vs all thinges also?
- Rom 3:24-263 verses73%
24 but are iustified frely by his grace through the redemcion that is in Christ Iesu
25 whom God hath made a seate of mercy thorow faith in his bloud to shewe ye rightewesnes which before him is of valoure in yt he forgeveth ye synnes yt are passed which God dyd suffre
26 to shewe at this tyme ye rightewesnes yt is alowed of him yt he myght be couted iuste and a iustifiar of him which belevith on Iesus.
- Rom 8:1-22 verses72%
1 Ther is then no damnacion to them which are in Christ Iesu which walke not after ye flesshe: but after ye sprete.
2 For the lawe of the sprete yt bringeth life thorowe Iesus Christ hath delivered me fro the lawe of synne and deeth.
- Rom 3:4-107 verses72%
4 God forbid. Let god be true and all men lyars as it is written: That thou myghtest be iustifyed in thy sayinge and shuldest overcome when thou arte iudged.
5 Yf oure vnrightewesnes make the rightewesnes of God more excellent: what shall we saye? Is God vnrighteous which taketh vengeauce? I speake after the maner of me.
6 God forbid. For how then shall God iudge the worlde?
7 Yf the veritie of God appere moare excellent thorow my lye vnto his prayse why am I hence forth iudged as a synner?
8 and saye not rather (as men evyll speake of vs and as some affirme that we saye) let vs do evyll that good maye come therof. Whose damnacion is iuste.
9 What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
10 as it is writte: There is none righteous no not one:
- Rom 4:5-84 verses71%
5 To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.
6 Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes.
7 Blessed are they whose vnrightewesnes are forgeven and whose synnes are covered.
8 Blessed is that ma to whom the Lorde imputeth not synne.
- 71%
14 What shall we saye then? is there eny vnrightewesses with God? God forbyd.
- Rom 4:24-252 verses70%
24 but also for vs to whom it shalbe counted for rightewesnes so we beleve on him that raysed vp Iesus oure Lorde from deeth.
25 Which was delivered for oure synnes and rose agayne forto iustifie vs.
- 69%
39 and yt by him are all yt beleve iustified fro all thinges fro the which ye coulde not be iustified by ye lawe of Moses.
- Rom 5:8-92 verses69%
8 But God setteth out his love that he hath to vs seinge that whyll we were yet synners Christ dyed for vs.
9 Moche more then now (seynge we are iustifyed in his bloud) shall we be saved from wrath thorow him.
- 69%
22 The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:
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39 nether heyth nether loweth nether eny other creature shalbe able to departe vs fro ye love of God shewed in Christ Iesu oure LORde.
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1 Because therfore that we are iustified by fayth we are at peace with god thorow oure Lorde Iesue Christ:
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30 What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
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16 So lieth it not then in a mans will or cunnynge but in ye mercye of god.
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10 Herefore I suffre all thinges for ye electes sakes that they myght also obtayne that saluacion which is in Christ Iesu with eternall glory.
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30 And vnto him partayne ye in Christ Iesu which of God is made vnto vs wysdome and also rightewesnes and saunctifyinge and redempcion.
- 67%
7 And shall not god avenge his electe which crye daye and nyght vnto him ye though he differre them?
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19 Thou wilt saye then vnto me: why then blameth he vs yet? For who can resist his will?
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27 And he that searcheth the hertes knoweth what is ye meaninge of the sprite: for he maketh intercession for the sayntes accordinge to ye pleasure of god.
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9 which saved vs and called vs wt an holy callinge not acordinge to oure dedes but accordynge to his awne purpose and grace which grace was geve vs thorowe Christ Iesu before the worlde was
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11 That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth.
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11 yeer the chyldren were borne when they had nether done good nether bad: that the purpose of God which is by election myght stonde
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17 Yf then whill we seke to be made rightewes by Christ we oure selves are founde synners is not then Christ ye minister of synne? God forbyd.
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4 I know nought by my selfe: yet am I not therby iustified. It is the Lorde that iudgeth me.
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37 Neverthelesse in all these thinges we overcome strongly thorow his helpe that loved vs.
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5 which shall geve a coptes to him that is redy to iudge quycke and deed.
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16 And ye gifte is not over one synne as deeth cam thorow one synne of one yt synned. For damnacion cam of one synne vnto condemnacion: but the gyft cam to iustify fro many synnes.
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8 So then they yt are geven to the flesshe canot please God.
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17 For by it ye rightewesnes which cometh of god is opened fro fayth to fayth. As it is written: The iust shall live by fayth.
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18 He that beleveth on him shall not be condepned. But he that beleveth not is condempned all redy be cause he beleveth not in the name of the only sonne of God.
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21 for he hath made him to be synne for vs which knewe no synne that we by his meanes shuld be that rightewesnes which before God is aloved.