Romans 8:34

Tyndale Bible (1526/1534)

who then shall condempne? it is Christ which is deed ye rather which is rysen agayne which is also on the ryght honde of God and maketh intercession for vs.

📖 Grammatical Analysis

Original Text

Τίς ὁ κατακρίνων; Χριστὸς ὁ ἀποθανών, μᾶλλον δὲ, καὶ ἐγερθείς, ὃς καὶ ἔστιν ἐν δεξιᾷ τοῦ Θεοῦ, ὃς καὶ ἐντυγχάνει ὑπὲρ ἡμῶν.

Transliteration

Who ho katakrinōn? Christos ho apothanōn, mallon de, kai egertheis, who also estin en dexia tou Theou, who also entygchanei hyper hēmōn.

Grammar Details

• *Tis*: interrogative pronoun nominative masculine singular - who
• *ho katakrinōn*: nominative masculine singular present active participle - the one condemning
• *Christos*: nominative masculine singular - Christ
• *ho apothanōn*: nominative masculine singular aorist active participle - the one having died
• *mallon*: adverb comparative - rather/more
• *de*: postpositive conjunction - but/and
• *kai*: conjunction - also/even
• *egertheis*: aorist passive participle nominative masculine singular - having been raised
• *hos*: relative pronoun nominative masculine singular - who
• *estin*: present active indicative 3rd person singular - is
• *en*: preposition with dative - in/at
• *dexia*: dative feminine singular - right hand
• *tou Theou*: genitive masculine singular - of God
• *entygchanei*: present active indicative 3rd person singular - intercedes
• *hyper*: preposition with genitive - for/on behalf of
• *hēmōn*: genitive 1st person plural - us

Word Meanings

• *katakrinōn*: condemning/pronouncing judgment against [ongoing action]
• *apothanōn*: having died/perished [completed action]
• *mallon de*: rather/more than that/even more
• *egertheis*: having been raised/resurrected [completed passive action]
• *dexia*: right hand/right side [position of authority and honor]
• *entygchanei*: intercedes/pleads/makes petition

Referenced Verses

• Heb 7:25 : 25 Wherfore he is able also ever to save them that come vnto god by him seynge he ever lyveth to make intercession for vs.
• Mark 16:19 : 19 So then when the LORde had spoken vnto them he was receaued into heauen and is set doune on the ryght honde of God.
• Rom 8:27 : 27 And he that searcheth the hertes knoweth what is ye meaninge of the sprite: for he maketh intercession for the sayntes accordinge to ye pleasure of god.
• Heb 9:24 : 24 For Christ is not entred into the holy places that are made with hondes which are but similitudes of true thynges: but is entred into very heven for to appere now in the syght of God for vs:
• Heb 10:19-22 : 19 Seynge brethren that by the meanes of the bloud of Iesu we maye be bolde to enter into that holy plac 20 by the newe and livynge waye which he hath prepared for vs through the vayle that is to saye by his flesshe. 21 And seynge also that we have an hye prest which is ruler over ye housse of god 22 let vs drawe nye with a true herte in a full fayth sprynckeled in oure hertes from an evyll conscience and wesshed in oure bodies with pure water
• 1 Pet 3:22 : 22 which is oure right honde of God and is gone into heve angels power and myght subdued vnto him.
• 1 John 2:1-2 : 1 My lytell children these thynges write I vnto you that ye synne not: yf eny man synne yet we have an advocate with ye father Iesus Christ which is righteous: 2 and he it is that obteyneth grace for oure synnes: not for oure synnes only: but also for the synnes of all the worlde.
• Heb 8:1-2 : 1 Of the thynges which we have spoke this is the pyth: that we have soche an hye preste that is sitten on ye right honde of the seate of maieste in heven 2 and is a minister of holy thynges and of the very tabernacle which God pyght and not ma.
• Rom 8:1 : 1 Ther is then no damnacion to them which are in Christ Iesu which walke not after ye flesshe: but after ye sprete.
• Col 3:1 : 1 If ye be then rysen agayne with christ seke those thynges which are above where Christ sitteth on the right honde of god.
• Rom 5:6-9 : 6 For when we were yet weake accordynge to ye tyme: Christ dyed for vs which were vngodly. 7 Yet scace will eny man dye for a rightewes man. Paraventure for a good ma durst a man dye. 8 But God setteth out his love that he hath to vs seinge that whyll we were yet synners Christ dyed for vs. 9 Moche more then now (seynge we are iustifyed in his bloud) shall we be saved from wrath thorow him. 10 For yf when we were enemyes we were reconciled to God by the deeth of his sonne: moche more seinge we are reconciled we shal be preservid by his lyfe.
• Heb 4:14-15 : 14 Seynge then that we have a great hye prest whych is entred into heven (I meane Iesus the sonne of God) let vs holde oure profession. 15 For we have not an hye prest which can not have compassion on oure infirmities: but was in all poyntes tempted lyke as we are: but yet with out synne.
• Rev 1:18 : 18 and am alyve and was deed. And beholde I am alyve for ever more and have the kayes of hell and of deeth.
• Heb 12:1-2 : 1 Wherfore let vs also (seynge that we are copased with so great a multitude of witnesses) laye awaye all that presseth doune and the synne that hageth on and let vs rune with paciece vnto the battayle yt is set before vs 2 lokynge vnto Iesus the auctor and fynnyssher of oure fayth which for the ioye that was set before him abode the crosse and despysed the shame and is set doune on the right honde of ye trone of God.
• 1 Pet 3:18 : 18 For as moche as Christ hath once suffered for synnes ye iuste for ye vniuste forto bringe vs to God and was kylled as pertayninge to the flesshe: but was quyckened in the sprete.
• Heb 10:10-14 : 10 By the which will we are sanctified by the offeringe of the body of Iesu Christe once for all. 11 And every prest is redy dayly ministrynge and ofte tymes offereth one maner of offerynge which can never take awaye synnes. 12 But this man after he had offered one sacrifyce for synnes sat him doune for ever on the right honde of god 13 and from hence forth tarieth till his foes be made his fotestole. 14 For with one offerynge hath he made parfecte for ever them yt are sanctified.
• Heb 9:10-14 : 10 with only meates and drinkes and divers wesshynges and iustifyinges of the flesshe which were ordeyned vntyll the tyme of reformacion. 11 But Christ beynge an hye prest of good thynges to come came by a greater and a moare parfecte tabernacle not made with hondes: that is to saye not of this maner bildyng 12 nether by the bloud of gotes and calves: but by his awne bloud we entred once for all into the holy place and founde eternall redemcion. 13 For yf the bloud of oxen and of Gotes and the asshes of an heyfer whe it was sprynckled puryfied the vnclene as touchynge the purifiynge of the flesshe: 14 How moche more shall the bloud of Christ (which thorow the eternall sprete offered him silfe with out spot to God) pourdge youre consciences from deed workes for to serve the livynge god?
• Matt 20:28 : 28 eve as the sonne of man came not to be ministred vnto but to minister and to geve his lyfe for the redempcion of many.
• Heb 1:3 : 3 Which sonne beynge the brightnes of his glory and very ymage of his substance bearinge vp all thinges with the worde of his power hath in his awne person pourged oure synnes and is sitten on the right honde of the maiestie an hy
• Rom 14:9 : 9 For Christ therfore dyed and rose agayne and revived that he myght be LORde both of deed and quicke.
• Rom 14:13 : 13 Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye.
• Gal 3:13-14 : 13 But Christ hath delivered vs fro the curse of the lawe and was made a cursed for vs. For it is writte: cursed is every one that hangeth on tree 14 that the blessynge of Abraham might come on the getyls thorow Iesus Christ and that we might receave the promes of the sprete thorow fayth.
• John 14:19 : 19 Yet a litell whyle and the worlde seith me no moare: but ye shall se me. For I live and ye shall live.
• John 16:23 : 23 And in that daye shall ye axe me no question. Verely verely I saye vnto you whatsoever ye shall axe the father in my name he will geve it you.
• John 16:26-27 : 26 At that daye shall ye axe in myne name. And I saye not vnto you that I will speake vnto my father for you 27 For ye father him selfe loveth you because ye have loved me and have beleved that I came out from God.
• John 17:20-24 : 20 I praye not for them alone: but for them also which shall beleve on me thorowe their preachynge 21 that they all maye be one as thou father arte in me and I in the that they maye be also one in vs that the worlde maye beleve that thou hast sent me. 22 And that glory that thou gavest me I have geven them that they maye be one as we are wone. 23 I in them and thou in me that they maye be made perfecte in one and that the worlde maye knowe that thou hast sent me and hast loved them as thou hast loved me. 24 Father I will that they which thou hast geven me be with me where I am that they maye se my glory which thou hast geven me. For thou lovedest me before the makynge of the worlde.
• Acts 7:56-60 : 56 and sayde: beholde I se the hevens open and the sonne of man stondynge on the ryght honde of god. 57 Then they gave a shute with a loude voyce and stopped their eares and ranne apon him all at once 58 and caste him out of the cite and stoned him. And the witnesses layde doune their clothes at a yonge mannes fete named Saul. 59 And they stoned Steven callynge on and sayinge: Lorde Iesu receave my sprete. 60 And he kneled doune and cryed with a loude voyce: Lorde laye not this synne to their charge. And when he had thus spoken he fell a slepe.