Romans 4:6
Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes.
Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes.
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2If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.
3For what sayth the scripture? Abraham beleved god and it was counted vnto him for rightewesnes.
4To him that worketh is the rewarde not reckened of favour: but of duty.
5To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.
7Blessed are they whose vnrightewesnes are forgeven and whose synnes are covered.
8Blessed is that ma to whom the Lorde imputeth not synne.
9Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes.
10How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised.
11And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:
22And therfore was it reckened to him for rightewesnes.
23It is not written for him only that it was reckened to him for rightewesnes:
24but also for vs to whom it shalbe counted for rightewesnes so we beleve on him that raysed vp Iesus oure Lorde from deeth.
6Even as Abraham beleved God and it was asscribed to him for rightewesnes.
26to shewe at this tyme ye rightewesnes yt is alowed of him yt he myght be couted iuste and a iustifiar of him which belevith on Iesus.
27Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.
28For we suppose that a man is iustified by fayth without the dedes of ye lawe.
24but are iustified frely by his grace through the redemcion that is in Christ Iesu
30What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
20because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.
21Now verely is ye rigtewesnes that cometh of God declared without the fulfillinge of ye lawe havinge witnes yet of ye lawe and of the Prophetes.
22The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:
8For by grace are ye made safe thorowe fayth and that not of youre selves. For it is the gyfte of God
9and commeth not of workes lest eny man shuld bost him silfe.
16knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.
6And Abram beleved the LORde and it was counted to him for rightwesnes.
21Was not Abraha oure father iustified thorow workes when he offered Isaac his sonne vpo the aultre?
22Thou seist how that fayth wrought with his dedes and through the dedes was the fayth made parfect:
23and ye scripture was fulfilled which sayth: Abraham beleved God and it was reputed vnto him for rightewesnes: and he was called the frede of God.
24Ye se then how that of dedes a man is iustified and not of fayth only.
11That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth.
17For by it ye rightewesnes which cometh of god is opened fro fayth to fayth. As it is written: The iust shall live by fayth.
1Because therfore that we are iustified by fayth we are at peace with god thorow oure Lorde Iesue Christ:
15Because the lawe causeth wrathe. For where no lawe is there is no trasgression.
16Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.
17As it is wrytten: I have made the a father to many nacions even before god whom thou hast beleved which quyckeneth the deed and called those thinges which be not as though they were.
8For the seripture sawe afore honde yt God wolde iustifie the hethen thorow fayth and therfore shewed before honde glad tydinges vnto Abraham: In the shall all nacions be blessed.
9So then they which be of fayth are blessed with faythfull Abraham.
9and myght be founde in him not havynge myne awne rightewesnes which is of the lawe: But that which spryngeth of the fayth which is in Christ. I meane the rightewesnes which cometh of God thorowe fayt
5Yf oure vnrightewesnes make the rightewesnes of God more excellent: what shall we saye? Is God vnrighteous which taketh vengeauce? I speake after the maner of me.
10as it is writte: There is none righteous no not one:
6Yf it be of grace the is it not of workes. For then were grace no moare grace. Yf it be of workes then is it no moare grace. For then were deservyng no lenger deservynge.
33Who shall laye eny thinge to ye charge of goddes chosen? it is god that iustifieth:
13For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.
13For even vnto the tyme of the lawe was synne in the worlde: but synne was not regarded as longe as ther was no lawe:
39and yt by him are all yt beleve iustified fro all thinges fro the which ye coulde not be iustified by ye lawe of Moses.
6which will rewarde every ma accordinge to his dedes: