Romans 3:5
Yf oure vnrightewesnes make the rightewesnes of God more excellent: what shall we saye? Is God vnrighteous which taketh vengeauce? I speake after the maner of me.
Yf oure vnrightewesnes make the rightewesnes of God more excellent: what shall we saye? Is God vnrighteous which taketh vengeauce? I speake after the maner of me.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
6God forbid. For how then shall God iudge the worlde?
7Yf the veritie of God appere moare excellent thorow my lye vnto his prayse why am I hence forth iudged as a synner?
8and saye not rather (as men evyll speake of vs and as some affirme that we saye) let vs do evyll that good maye come therof. Whose damnacion is iuste.
9What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
10as it is writte: There is none righteous no not one:
14What shall we saye then? is there eny vnrightewesses with God? God forbyd.
3What then though some of them did not beleve? shall their vnbeleve make the promes of god with out effecte?
4God forbid. Let god be true and all men lyars as it is written: That thou myghtest be iustifyed in thy sayinge and shuldest overcome when thou arte iudged.
17For by it ye rightewesnes which cometh of god is opened fro fayth to fayth. As it is written: The iust shall live by fayth.
18For the wrath of God apereth from heven agaynst all vngodlynes and vnrightewesnes of me which withholde ye trueth in vnrightewesnes
1Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges
2But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.
3Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God?
4Ether despisest thou the riches of his goodnes paciece and longe sufferaunce? and remembrest not how that the kyndnes of God ledith the to repentaunce?
5But thou after thyne harde herte yt canot repet heapest ye togedder the treasure of wrath agaynste the daye of vengeauce when shalbe opened ye rightewes iudgemet of god
6which will rewarde every ma accordinge to his dedes:
17Yf then whill we seke to be made rightewes by Christ we oure selves are founde synners is not then Christ ye minister of synne? God forbyd.
26to shewe at this tyme ye rightewesnes yt is alowed of him yt he myght be couted iuste and a iustifiar of him which belevith on Iesus.
30What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
20For the wrath of man worketh not that which is ryghteous before God.
5which is a token of ye ryghtewes iudgemet of god that ye are counted worthy of the kyngdom of god for which ye also suffre.
6It is verely a rightewes thinge with God to recopence tribulacion to them that trouble you:
33Who shall laye eny thinge to ye charge of goddes chosen? it is god that iustifieth:
5To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.
6Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes.
8But vnto them that are rebellious and disobey the trueth yet folowe iniquytie shall come indignacion and wrath
1What shall we saye then? Shall we continue in synne that there maye be aboundaunce of grace?
3For they are ignoraut of the rightewesnes which is alowed before God and goo about to stablisshe their awne rightewesnes and therfore are not obedient vnto the rightewesnes which is of valew before God.
9For if ye ministringe of condempnacio beglorious: moche more do the the ministracion of rightewesnes excede in glory.
18Lykewyse then as by the synne of one condemnacion cam on all men: eve so by the iustifyinge of one cometh the rightewesnes that bringeth lyfe vpo all men.
21for he hath made him to be synne for vs which knewe no synne that we by his meanes shuld be that rightewesnes which before God is aloved.
15What then? Shall we synne because we are not vnder the lawe: but vnder grace? God forbyd.
19Derly beloued avenge not youre selves but geve roume vnto the wrath of God. For it is written: vengeaunce is myne and I will rewarde saith the LORde.
18And yf the righteous scasly be saved: where shall the vngodly and the sinner appere?
2If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.
30For we knowe him that hath sayde vengeaunce belongeth vnto me I will recompence sayth the LORde. And agayne: the LORde shall iudge his people.
16And ye gifte is not over one synne as deeth cam thorow one synne of one yt synned. For damnacion cam of one synne vnto condemnacion: but the gyft cam to iustify fro many synnes.
1When there is strife betwene men, let the come vnto the lawe, and let the iudges iustifie the rightuous and condemne the trespeaser.
19Thou wilt saye then vnto me: why then blameth he vs yet? For who can resist his will?