2 Corinthians 3:9

Tyndale Bible (1526/1534)

For if ye ministringe of condempnacio beglorious: moche more do the the ministracion of rightewesnes excede in glory.

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Referenced Verses

  • Heb 12:18-21 : 18 For ye are not come vnto the mounte that can be touched and vnto burninge fyre nor yet to myst and darcknes and tempest of wedder 19 nether vnto the sounde of a trope and the voyce of wordes: which voyce they that hearde it wisshed awaye that the comunicacion shuld not be spoken to them. 20 For they were not able to abyde that which was spoken. If a beast had touched the mountayne it must have bene stoned or thrust thorowe with a darte: 21 eve so terreble was ye sight which appered. Moses sayde I feare and quake.
  • Rom 3:21-22 : 21 Now verely is ye rigtewesnes that cometh of God declared without the fulfillinge of ye lawe havinge witnes yet of ye lawe and of the Prophetes. 22 The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:
  • Rom 4:11 : 11 And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:
  • Rom 5:15-21 : 15 But the gyfte is not lyke as the synne. For yf thorow the synne of one many be deed: moche more plenteous vpon many was the grace of God and gyfte by grace: which grace was geven by one man Iesus Christ. 16 And ye gifte is not over one synne as deeth cam thorow one synne of one yt synned. For damnacion cam of one synne vnto condemnacion: but the gyft cam to iustify fro many synnes. 17 For yf by the synne of one deeth raigned by the meanes of one moche more shall they which receave aboundance of grace and of the gyfte of rightewesnes raygne in lyfe by the meanes of one (that is to saye) Iesus Christ. 18 Lykewyse then as by the synne of one condemnacion cam on all men: eve so by the iustifyinge of one cometh the rightewesnes that bringeth lyfe vpo all men. 19 For as by one manes disobediece many be cam synners: so by ye obediece of one shall many be made righteous. 20 But ye lawe in the meane tyme entred in yt synne shuld encreace. Neverthelater where aboundaunce of synne was there was more plenteousnes of grace. 21 That as synne had raigned vnto deeth even so might grace raygne thorow rightewesnes vnto eternall lyfe by the helpe of Iesu Christ.
  • Rom 8:3-4 : 3 For what the lawe coulde not doo in as moche it was weake because of the flesshe: that performed God and sent his sonne in the similitude of synfull flesshe and by synne daned synne in ye flesshe: 4 that the rightewesnes requyred of the lawe myght be fulfilled in vs which walke not after the flesshe but after the sprete.
  • Rom 10:3-9 : 3 For they are ignoraut of the rightewesnes which is alowed before God and goo about to stablisshe their awne rightewesnes and therfore are not obedient vnto the rightewesnes which is of valew before God. 4 For Christ is the ende of the lawe to iustifie all that beleve. 5 Moses describeth the rightewesnes which cometh of ye lawe howe that the man which doth the thinges of the lawe shall lyve therin. 6 But ye rightewesnes which cometh of fayth speaketh on this wyse. Saye not in thyne hert who shall ascende into heven? (that is nothinge els then to fetch Christ doune) 7 Other who shall descende into the depe? (that is nothinge els but to fetch vp Christ from deeth) 8 But what sayth the scripture? The worde is nye the even in thy mouth and in thyn herte. This worde is the worde of fayth which we preache. 9 For yf thou shalt knowledge wt thy mouth that Iesus is the LORde and shalt beleve with thyn hert that God raysed him up from deeth thou shalt be safe. 10 For the belefe of the hert iustifieth: and to knowledge with the mouth maketh a man safe.
  • 1 Cor 1:30 : 30 And vnto him partayne ye in Christ Iesu which of God is made vnto vs wysdome and also rightewesnes and saunctifyinge and redempcion.
  • 1 Cor 15:41 : 41 Ther is one maner glory of the sonne and another glory of the mone and another glory of the starres. For one starre differth fro another in glory.
  • 2 Cor 3:6-7 : 6 which hath made vs able to minister the newe testamet not of the letter but of the sprete. For the letter kylleth but the sprete geveth lyfe. 7 Yf the ministracion of deeth thorow the letters figured in stones was glorious so yt the chyldren of Israel coulde not beholde the face of Moses for the glory of his countenauce (which glory neverthelesse is done awaye)
  • 2 Cor 3:10-11 : 10 For no dout that which was there glorified is not once glorified in respecte of this excedynge glory. 11 Then if that which is destroyed was glorious moche more shall that which remayneth be glorious.
  • 2 Cor 5:21 : 21 for he hath made him to be synne for vs which knewe no synne that we by his meanes shuld be that rightewesnes which before God is aloved.
  • Gal 3:10 : 10 For as many as are vnder the dedes of the lawe are vnder malediccio. For it is written: cursed is every man yt cotinueth not in all thinges which are writte in ye boke of ye lawe to fulfill the.
  • Gal 5:4-5 : 4 Ye are gone quyte fro Christ as many as are iustified by the lawe and are fallen from grace. 5 We loke for and hope in the sprite to be iustified thorow fayth.
  • Phil 3:9 : 9 and myght be founde in him not havynge myne awne rightewesnes which is of the lawe: But that which spryngeth of the fayth which is in Christ. I meane the rightewesnes which cometh of God thorowe fayt
  • Heb 3:5-6 : 5 And Moses verely was faythfull in all his housse as a minister to beare witnes of tho thinges which shuld be spoken afterwarde. 6 But Christ as a sonne hath rule over the housse whose housse are we so that we hold fast the confydence and the reioysynge of that hope vnto the ende.
  • 2 Pet 1:1 : 1 ¶ Simon Peter a seruaunt and an Apostle of Iesus Christ to them which have obtayned lyke precious fayth with vs in the rightewesnes that commeth of oure God and savioure Iesus Christ.
  • Exod 19:12-19 : 12 And sett markes rounde aboute the people and saye: beware that ye go not vp in to the mounte and that ye twych not the bordres of it, for whosoeuer twicheth the mounte, shall surely dye 13 There shall not an hande twych it, but that he shall ether be stoned or els shot thorow: whether it be beest or man, it shall not lyue. when the horne bloweth: than let the come vp in to the mounten 14 And Moses went doune from the mounte vnto the people and sanctifyed them, ad they wasshed their clothes: 15 And he sayde vnto the people: be redie agenst the thirde daye, and se that ye come not at youre wiues. 16 And the thirde daye in the mornynge there was thunder, and lightenynge and a thicke clowde apo the mounte, ad the voyce of the horne waxed exceadynge lowde, and all the people that was in the hoste was afrayde. 17 And Moses brought the people out of the tetes to mete with God. and they stode vnder the hyll. 18 And mounte Sinai was all togither on a smoke: because the Lorde descended doune vpon it in fyre. And the smoke therof asceded vp, as it had bene the smoke of a kylle, and all the mounte was exceadinge fearfull. 19 And the voyce of the horne blewe and waxed lowder, ad lowder. Moses spake, ad God answered hi ad that with a voyce.
  • Exod 20:18-19 : 18 And all the people sawe the thunder ad the lyghteninge and the noyse of the horne, ad howe the mountayne smoked. And whe the people sawe it, they remoued ad stode a ferre of 19 ad saide vnto Moses: talke thou with vs and we wil heare: but let not god talke with vs, lest we dye.
  • Rom 1:17-18 : 17 For by it ye rightewesnes which cometh of god is opened fro fayth to fayth. As it is written: The iust shall live by fayth. 18 For the wrath of God apereth from heven agaynst all vngodlynes and vnrightewesnes of me which withholde ye trueth in vnrightewesnes

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 2 Cor 3:6-8
    3 verses
    86%

    6which hath made vs able to minister the newe testamet not of the letter but of the sprete. For the letter kylleth but the sprete geveth lyfe.

    7Yf the ministracion of deeth thorow the letters figured in stones was glorious so yt the chyldren of Israel coulde not beholde the face of Moses for the glory of his countenauce (which glory neverthelesse is done awaye)

    8why shall not the ministracion of the sprete be moche more glorious?

  • 2 Cor 3:10-12
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    10For no dout that which was there glorified is not once glorified in respecte of this excedynge glory.

    11Then if that which is destroyed was glorious moche more shall that which remayneth be glorious.

    12Seynge then that we have soche trust we vse gret boldnes

  • Rom 3:5-7
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    5Yf oure vnrightewesnes make the rightewesnes of God more excellent: what shall we saye? Is God vnrighteous which taketh vengeauce? I speake after the maner of me.

    6God forbid. For how then shall God iudge the worlde?

    7Yf the veritie of God appere moare excellent thorow my lye vnto his prayse why am I hence forth iudged as a synner?

  • 1 Cor 1:31
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    31That accordinge as it is written: he which reioyseth shulde reioyce in the Lorde.

  • Rom 5:17-18
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    17For yf by the synne of one deeth raigned by the meanes of one moche more shall they which receave aboundance of grace and of the gyfte of rightewesnes raygne in lyfe by the meanes of one (that is to saye) Iesus Christ.

    18Lykewyse then as by the synne of one condemnacion cam on all men: eve so by the iustifyinge of one cometh the rightewesnes that bringeth lyfe vpo all men.

  • Phil 1:11
    69%

    11filled with the frutes of rightewesnes which frutes come by Iesus Christ vnto the glory and laude of God.

  • 2 Cor 11:15
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    15Therfore it is no great thynge though his ministers fassion them selves as though they were the ministers of rightewesnes: whose ende shalbe acordynge to their dedes.

  • 2 Cor 9:12-13
    2 verses
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    12For the office of this ministracion not only supplieth the nede of the sayntes: but also is aboundaunt herein that for this laudable ministrynge thankes myght be geven to god

    13of many whiche prayse god for the obedience of youre professynge ye gospell of Christ and for youre synglenes in distributynge to them and to all me:

  • Gal 2:17
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    17Yf then whill we seke to be made rightewes by Christ we oure selves are founde synners is not then Christ ye minister of synne? God forbyd.

  • 2 Cor 10:17
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    17Let him yt reioyseth reioyce in the LORde.

  • 2 Cor 1:12
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    12Oure reioysynge is this the testimony of oure coscience yt in synglenes and godly purenes and not in flesshly wysdome but by the grace of God we have had oure conuersacion in the worlde and most of all to you wardes.

  • Rom 5:20
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    20But ye lawe in the meane tyme entred in yt synne shuld encreace. Neverthelater where aboundaunce of synne was there was more plenteousnes of grace.

  • 2 Cor 6:3
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    3Let vs geve no man occasion of evyll that in oure office be founde no faute:

  • 2 Cor 10:8
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    8And though I shuld bost my silfe somewhat moare of oure auctorite which the LORde hath geven vs to edifie and not to destroye you it shulde not be to my shame.

  • Rom 15:17
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    17I have therfore wherof I maye reioyse in Christ Iesu in tho thinges which pertayne to God.

  • 1 Cor 1:29
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    29that no flesshe shulde reioyce in his presence.

  • 2 Cor 5:12
    68%

    12We prayse not oure selves agayne vnto you but geve you an occasion to reioyce of vs that ye maye have some what agaynst the whych reioyce in the face and not in the hert.

  • 2 Cor 4:17
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    17For oure excedinge tribulacion which is momentany and light prepareth an excedinge and an eternall wayght of glorye

  • Phil 3:9
    68%

    9and myght be founde in him not havynge myne awne rightewesnes which is of the lawe: But that which spryngeth of the fayth which is in Christ. I meane the rightewesnes which cometh of God thorowe fayt

  • Rom 3:20
    67%

    20because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.

  • Rom 8:18
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    18For I suppose that the affliccions of this lyfe are not worthy of the glory which shalbe shewed vpon vs.

  • 2 Cor 4:6-7
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    6For it is God that commauded the light to shyne out of darcknes which hath shyned in oure hertes for to geve the light of the knowledge of the glorie of God in the face of Iesus Christ.

    7But we have this treasure in erthe vessels that ye excellent power of it myght appere to be of God and not of vs.

  • 2 Cor 3:18
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    18But we all beholde the glorye of the Lorde with his face open and are chaunged vnto the same similitude from glory to glory even of the sprite of the Lorde.

  • 1 John 3:20-21
    2 verses
    67%

    20But yf oure hertes condempne vs God is gretter then oure hertes and knoweth all thinges.

    21Beloved yf oure hertes condempne vs not then have we trust to god warde:

  • 2 Cor 8:20
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    20For thys we eschue that eny man shuld rebuke vs in this plenteous distribucion that is ministred by vs

  • Rom 4:2
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    2If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.

  • Rom 8:1
    67%

    1Ther is then no damnacion to them which are in Christ Iesu which walke not after ye flesshe: but after ye sprete.

  • Heb 8:6-7
    2 verses
    67%

    6Now hath he obtayned a more excellent office in as moche as he is the mediator of a better testament which was made for better promyses.

    7For yf that fyrst testament had bene fautelesse: then shuld no place have bene sought for the seconde.

  • 2 Cor 4:1-2
    2 verses
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    1Therfore seinge that we have soche an office eve as mercy is come on vs we faynte not:

    2but have cast from vs the clokes of vnhonestie and walke not in craftines nether corrupte we the worde of God: but walke in open trueth and reporte oure selves to every mannes conscience in the sight of God.

  • Rom 2:2
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    2But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.

  • Rom 9:30
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    30What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.

  • Rom 3:9
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    9What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne

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    17For by it ye rightewesnes which cometh of god is opened fro fayth to fayth. As it is written: The iust shall live by fayth.

  • 1 Cor 10:31
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    31Whether therfore ye eate or dryncke or what soever ye do do all to the prayse of God.

  • Gal 3:21
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    21Ys the lawe then agaynst ye promes of God? God forbid. How be it yf ther had bene a lawe geve which coulde have geven lyfe: then no doute rightewesnes shuld have come by ye lawe.

  • Rom 7:13
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    13Was that then which is good made deeth vnto me? God forbyd. Naye synne was deeth vnto me that it myght appere how that synne by the meanes of that which is good had wrought deeth in me: that synne which is vnder the commandemet myght be out of measure synfull.

  • John 3:19
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    19And this is the condempnacion: that light is come into the worlde and the me loved darcknes more then light because their dedes were evill.