Romans 5:20

Tyndale Bible (1526/1534)

But ye lawe in the meane tyme entred in yt synne shuld encreace. Neverthelater where aboundaunce of synne was there was more plenteousnes of grace.

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Referenced Verses

  • Rom 6:1 : 1 What shall we saye then? Shall we continue in synne that there maye be aboundaunce of grace?
  • Titus 3:3-7 : 3 For we oure selves also were in tymes past vnwyse disobedient deceaved in daunger to lustes and to diuers maners of volupteousnes livynge in maliciousnes and envie full of hate hatinge one another. 4 But after that the kyndnes and love of oure saveoure God to mawarde appered 5 not of ye dedes of rightewesnes which we wrought but of his mercie he saved vs by ye foutayne of the newe birth and with the renuynge of the holy goos 6 which he shed on vs aboundantly thorow Iesus Christ oure saveoure 7 that we once iustified by his grace shuld be heyres of eternall lyfe thorowe hope
  • Rom 4:15 : 15 Because the lawe causeth wrathe. For where no lawe is there is no trasgression.
  • John 15:22 : 22 If I had not come and spoken vnto them they shulde not have had synne: but now have they nothinge to cloke their synne with all.
  • Gal 3:19-25 : 19 Wherfore then serveth ye lawe? The lawe was added because of transgression (tyll the seed cam to which ye promes was made) and it was ordeyned by angels in ye honde of a mediator. 20 A mediator is not a mediator of one. But God is one. 21 Ys the lawe then agaynst ye promes of God? God forbid. How be it yf ther had bene a lawe geve which coulde have geven lyfe: then no doute rightewesnes shuld have come by ye lawe. 22 But ye scripture concluded all thinges vnder synne yt the promes by the fayth of Iesus Christ shuld be geve vnto them yt beleve. 23 Before yt fayth cam we were kept and shut vp vnder the lawe vnto the fayth which shuld afterwarde be declared. 24 Wherfore the lawe was oure scolemaster vnto the tyme of Christ yt we might be made rightewes by fayth. 25 But after yt fayth is come now are we no lenger vnder a scolemaster.
  • Rom 6:14 : 14 Let not synne have power over you. For ye are not vnder the lawe but vnder grace.
  • Rom 7:5-9 : 5 For when we were in the flesshe the lustes of synne which were stered vppe by ye lawe raygned in oure membres to bringe forth frute vnto deeth. 6 But now are we delivered fro the lawe and deed fro that whervnto we werein bondage that we shuld serve in a newe conversacion of ye sprete and not in ye olde conversacion of the letter. 7 What shall we saye then? is ye lawe synne? God forbid: but I knewe not what synne meant but by the lawe. For I had not knowne what lust had meant excepte the lawe had sayde thou shalt not lust. 8 But synne toke an occasion by the meanes of the commaundement and wrought in me all manner of concupiscece. For with out the lawe synne was deed. 9 I once lived with out lawe. But when the commaundement came synne revyved and I was deed. 10 And the very same comaundement which was ordeyned vnto lyfe was founde to be vnto me an occasion of deeth. 11 For synne toke occasion by the meanes of the comaundement and so disceaved me and by the selfe commaundement slewe we. 12 Wherfore the lawe is holy and the commaundement holy iust and good. 13 Was that then which is good made deeth vnto me? God forbyd. Naye synne was deeth vnto me that it myght appere how that synne by the meanes of that which is good had wrought deeth in me: that synne which is vnder the commandemet myght be out of measure synfull.
  • 1 Cor 6:9-9 : 9 Do ye not remember how that the vnrighteous shall not inheret the kyngdome of God? Be not deceaved. For nether fornicators nether worshyppers of ymages nether whormongers nether weaklinges nether abusars of them selves with the mankynde 10 nether theves nether the coveteous nether dronkardes nether cursed speakers nether pillers shall inheret the kyngdome of God. 11 And soche ware ye verely: but ye are wesshed: ye are sanctified: ye are iustified by the name of the Lorde Iesus and by the sprete of oure God.
  • 2 Cor 3:7-9 : 7 Yf the ministracion of deeth thorow the letters figured in stones was glorious so yt the chyldren of Israel coulde not beholde the face of Moses for the glory of his countenauce (which glory neverthelesse is done awaye) 8 why shall not the ministracion of the sprete be moche more glorious? 9 For if ye ministringe of condempnacio beglorious: moche more do the the ministracion of rightewesnes excede in glory.
  • Matt 9:13 : 13 Goo and learne what that meaneth: I have pleasure in mercy and not in offerynge. For I am not come to call the rightewes but the synners to repentaunce.
  • Luke 7:47 : 47 Wherefore I saye vnto the: many synnes are forgeve her for she loved moche. To whom lesse is forgeven the same doeth lesse love.
  • Luke 23:39-43 : 39 And one of the evyll doers which hanged rayled on him sayinge: If thou be Christ save thy selfe and vs. 40 The other answered and rebuked him sayinge. Net herfearest thou god because thou arte in the same damnacion? 41 We are ryghteously punesshed for we receave accordynge to oure dedes: But this man hath done nothinge amysse. 42 And he sayde vnto Iesus: Lorde remember me when thou comest into thy kyngdome. 43 And Iesus sayde vnto him: Verely I saye vnto the to daye shalt thou be with me in Paradyse.
  • John 10:10 : 10 The thefe cometh not but forto steale kyll and destroye. I am come that they myght have lyfe and have it more aboundantly.
  • Eph 1:6-8 : 6 to ye prayse of the glorie of his grace where with he hath made vs accepted in the beloved. 7 By whom we have redemption thorow his bloude euen the forgevenes of synnes accordynge to the riches of his grace 8 which grace he shed on vs aboundantly in all wisdome and perceavaunce.
  • Eph 2:1-5 : 1 And hath quickened you also that were deed in treaspasse and synne 2 in ye which in tyme passed ye walked acordynge to the course of this worlde and after the governer that ruleth in the ayer the sprete yt now worketh in the children of vnbelefe 3 amonge which we also had oure conversacion in tyme past in the lustes of oure flesshe and fullfilled the will of the flesshe and of the mynde: and were naturally the children of wrath even as wel as other. 4 But God which is rich in mercy thorow his greate love wherwith he loved vs 5 even when we were deed by synne hath quickened vs together in Christ (for by grace are ye saved)
  • 1 Tim 1:13-16 : 13 when before I was a blasphemar and a persecuter and a tyraut. But I obtayned mercy because I dyd it ignorautly thorow vnbelefe. 14 Neverthelater the grace of oure Lorde was more aboundaunt with fayth and love which is in Christ Iesu. 15 This is a true sayinge and by all meanes worthy to be receaved that Christ Iesus came into the world to save synners of whom I am chefe. 16 Notwithstondinge for this cause was mercy geve vnto me that Iesus Christ shuld fyrst shewe on me all longe pacience vnto the ensample of them which shall in tyme to come beleve on him vnto eternall lyfe.
  • Rom 3:19-20 : 19 Ye and we knowe that whatsoever ye lawe sayth he sayth it to them which are vnder the lawe. That all mouthes maye be stopped and all the worlde be subdued to god 20 because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 21That as synne had raigned vnto deeth even so might grace raygne thorow rightewesnes vnto eternall lyfe by the helpe of Iesu Christ.

  • Rom 5:11-19
    9 verses
    81%

    11Not only so but we also ioye in God by the meanes of oure Lorde Iesus Christ by whom we have receavyd the attonment.

    12Wherfore as by one ma synne entred into the worlde and deeth by the meanes of synne. And so deeth went over all men in somoche that all men synned.

    13For even vnto the tyme of the lawe was synne in the worlde: but synne was not regarded as longe as ther was no lawe:

    14neverthelesse deeth rayned fro Adam to Moses eve over them also that synned not wt lyke transgression as dyd Adam: which is ye similitude of him that is to come.

    15But the gyfte is not lyke as the synne. For yf thorow the synne of one many be deed: moche more plenteous vpon many was the grace of God and gyfte by grace: which grace was geven by one man Iesus Christ.

    16And ye gifte is not over one synne as deeth cam thorow one synne of one yt synned. For damnacion cam of one synne vnto condemnacion: but the gyft cam to iustify fro many synnes.

    17For yf by the synne of one deeth raigned by the meanes of one moche more shall they which receave aboundance of grace and of the gyfte of rightewesnes raygne in lyfe by the meanes of one (that is to saye) Iesus Christ.

    18Lykewyse then as by the synne of one condemnacion cam on all men: eve so by the iustifyinge of one cometh the rightewesnes that bringeth lyfe vpo all men.

    19For as by one manes disobediece many be cam synners: so by ye obediece of one shall many be made righteous.

  • 1What shall we saye then? Shall we continue in synne that there maye be aboundaunce of grace?

  • Rom 6:14-15
    2 verses
    76%

    14Let not synne have power over you. For ye are not vnder the lawe but vnder grace.

    15What then? Shall we synne because we are not vnder the lawe: but vnder grace? God forbyd.

  • 15Because the lawe causeth wrathe. For where no lawe is there is no trasgression.

  • 14Neverthelater the grace of oure Lorde was more aboundaunt with fayth and love which is in Christ Iesu.

  • Rom 7:7-11
    5 verses
    74%

    7What shall we saye then? is ye lawe synne? God forbid: but I knewe not what synne meant but by the lawe. For I had not knowne what lust had meant excepte the lawe had sayde thou shalt not lust.

    8But synne toke an occasion by the meanes of the commaundement and wrought in me all manner of concupiscece. For with out the lawe synne was deed.

    9I once lived with out lawe. But when the commaundement came synne revyved and I was deed.

    10And the very same comaundement which was ordeyned vnto lyfe was founde to be vnto me an occasion of deeth.

    11For synne toke occasion by the meanes of the comaundement and so disceaved me and by the selfe commaundement slewe we.

  • John 1:16-17
    2 verses
    74%

    16And of his fulnes have all we receaved even (grace) for grace.

    17For the lawe was geven by Moses but grace and truthe came by Iesus Christ.

  • 13Was that then which is good made deeth vnto me? God forbyd. Naye synne was deeth vnto me that it myght appere how that synne by the meanes of that which is good had wrought deeth in me: that synne which is vnder the commandemet myght be out of measure synfull.

  • Rom 3:20-21
    2 verses
    74%

    20because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.

    21Now verely is ye rigtewesnes that cometh of God declared without the fulfillinge of ye lawe havinge witnes yet of ye lawe and of the Prophetes.

  • 56The stynge of deeth is synne: and the strength of synne is the lawe.

  • 4Whosover committeth synne committeth vnrighteousnes also for synne is vnrighteousnes.

  • 12And as many as haue synned vnder the lawe shalbe iudged by the lawe.

  • 4Ye are gone quyte fro Christ as many as are iustified by the lawe and are fallen from grace.

  • Rom 8:2-3
    2 verses
    70%

    2For the lawe of the sprete yt bringeth life thorowe Iesus Christ hath delivered me fro the lawe of synne and deeth.

    3For what the lawe coulde not doo in as moche it was weake because of the flesshe: that performed God and sent his sonne in the similitude of synfull flesshe and by synne daned synne in ye flesshe:

  • Rom 5:8-9
    2 verses
    70%

    8But God setteth out his love that he hath to vs seinge that whyll we were yet synners Christ dyed for vs.

    9Moche more then now (seynge we are iustifyed in his bloud) shall we be saved from wrath thorow him.

  • 7Yf the veritie of God appere moare excellent thorow my lye vnto his prayse why am I hence forth iudged as a synner?

  • 24but are iustified frely by his grace through the redemcion that is in Christ Iesu

  • 7Now therfore as ye are ryche in all parties in fayth in worde in knowledge in all fervetnes and in love which ye have to vs: even so se that ye be plenteons in this benivolence.

  • 2by who we have awaye in thorow fayth vnto this grace wherin we stonde aud reioyce in hope of the prayse that shalbe geven of God.

  • 21Ys the lawe then agaynst ye promes of God? God forbid. How be it yf ther had bene a lawe geve which coulde have geven lyfe: then no doute rightewesnes shuld have come by ye lawe.

  • 17Yf then whill we seke to be made rightewes by Christ we oure selves are founde synners is not then Christ ye minister of synne? God forbyd.

  • 21I despyse not the grace of God. For if rightewesnes come of the lawe then Christ dyed in vayne.

  • 6Yf it be of grace the is it not of workes. For then were grace no moare grace. Yf it be of workes then is it no moare grace. For then were deservyng no lenger deservynge.

  • 5For when we were in the flesshe the lustes of synne which were stered vppe by ye lawe raygned in oure membres to bringe forth frute vnto deeth.

  • 11For the grace of god that bryngeth saluacion vnto all men hath appered

  • 10Whosoever shall kepe the whole lawe and yet fayle in one poynt he is gyltie in all.

  • 21for he hath made him to be synne for vs which knewe no synne that we by his meanes shuld be that rightewesnes which before God is aloved.

  • 8which grace he shed on vs aboundantly in all wisdome and perceavaunce.

  • 9For if ye ministringe of condempnacio beglorious: moche more do the the ministracion of rightewesnes excede in glory.

  • 19But I thorow ye lawe ame deed to ye lawe: that I myght live vnto God.

  • 6but geveth more grace.

  • 21I fynde then by the lawe that when I wolde do good evyll is present with me.