Galatians 3:8
For the seripture sawe afore honde yt God wolde iustifie the hethen thorow fayth and therfore shewed before honde glad tydinges vnto Abraham: In the shall all nacions be blessed.
For the seripture sawe afore honde yt God wolde iustifie the hethen thorow fayth and therfore shewed before honde glad tydinges vnto Abraham: In the shall all nacions be blessed.
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9So then they which be of fayth are blessed with faythfull Abraham.
6Even as Abraham beleved God and it was asscribed to him for rightewesnes.
7Vnderstonde therfore yt they which are of fayth the same are the chyldren of Abraham.
14that the blessynge of Abraham might come on the getyls thorow Iesus Christ and that we might receave the promes of the sprete thorow fayth.
18seynge that Abraham shall be a great ad a myghtie people and all the nations of the erth shalbe blessed in him?
25Ye are the chyldren of the Prophetes and of the covenaunt which God hath made vnto oure fathers sayinge to Abraham: Eve in thy seede shall all the kinredes of the erth be blessed.
26Fyrst vnto you hath God raysed vp his sonne Iesus and him he hath sent to blysse you that every one of you shuld turne from youre wickednes.
16Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.
17As it is wrytten: I have made the a father to many nacions even before god whom thou hast beleved which quyckeneth the deed and called those thinges which be not as though they were.
18Which Abraham contrary to hope beleved in hope that he shuld be the father of many nacions accordynge to that which was spoken:
18And in thy seed shall all the nations of the earth be blessed because thou hast obeyed my voyce.
9Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes.
10How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised.
11And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:
12and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision.
13For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.
1What shall we saye then that Abraham oure father as pertayninge to ye flesshe dyd finde?
2If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.
3For what sayth the scripture? Abraham beleved god and it was counted vnto him for rightewesnes.
2And I wyll make of the a myghtie people and wyll blesse the and make thy name grete that thou mayst be a blessinge.
3And I wyll blesse the that blesse the ad curse the that curse the. And in the shall be blessed all the generations of the erth.
18of who it was sayde in Isaac shall thy seed be called:
29Yf ye be Christes then are ye Abrahams seed and heyres by promes.
4and geue the the blessynge of Abraham: both to the and to thy seed with the that thou mayst possesse the lade (wherein thou art a strangere) which God gaue vnto Abraham.
16To Abraham and his seed were the promises made. He sayth not in the seedes as in many: but in thy sede as in one which is Christ.
18For yf the inheritaunce come of the lawe it cometh not of promes. But God gave it vnto Abraham by promes.
23and ye scripture was fulfilled which sayth: Abraham beleved God and it was reputed vnto him for rightewesnes: and he was called the frede of God.
7nether are they all chyldren strayght waye because they are the seed of Abraham. But in Isaac shall thy seede be called:
8that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.
9For this is a worde of promes aboute this tyme will I come and Sara shall have a sonne.
22But ye scripture concluded all thinges vnder synne yt the promes by the fayth of Iesus Christ shuld be geve vnto them yt beleve.
23Before yt fayth cam we were kept and shut vp vnder the lawe vnto the fayth which shuld afterwarde be declared.
29Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.
30For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.
30What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
14And thy seed shalbe as the dust of the erth: And thou shalt spreade abrode: west east north and south. And thorow the and thy seed shall all the kynreddes of the erth be blessed.
3Sogeorne in this lade and I wyll be with ye and wyll blesse ye: for vnto the and vnto thy sede I will geue all these cotreis And I will performe the oothe which I swore vnto Abraha thy father
4and will multiplye thy seed as ye starres of heave and will geue vnto thy seed all these contreis. And thorow thy seed shall all the natios of the erth be blessed
9And God sayde vnto Abraha: Se thou kepe my testamente both thou and thy seed after the in their tymes:
6But he whose kynred is not counted amonge them receaved tythes of Abraham and blessed him that had the promyses.
6And Abram beleved the LORde and it was counted to him for rightwesnes.
22The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:
26For ye are all the sonnes of God by ye fayth which is in Christ Iesus.
14sayinge: Surely I will blesse the and multiply the in dede.
4I am beholde my testamet is with the that thou shalt be a father of many natios.
11That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth.
6Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes.
6that the gentyls shuld be inheritours also and of the same body and partakers of his promis yt is in Christ by ye meanes of the gospell
17For by it ye rightewesnes which cometh of god is opened fro fayth to fayth. As it is written: The iust shall live by fayth.