Galatians 3:18
For yf the inheritaunce come of the lawe it cometh not of promes. But God gave it vnto Abraham by promes.
For yf the inheritaunce come of the lawe it cometh not of promes. But God gave it vnto Abraham by promes.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
14 that the blessynge of Abraham might come on the getyls thorow Iesus Christ and that we might receave the promes of the sprete thorow fayth.
15 Brethren I will speake after the maner of men. Though it be but a mans testament yet no ma despiseth it or addeth eny thinge therto when it is once alowed.
16 To Abraham and his seed were the promises made. He sayth not in the seedes as in many: but in thy sede as in one which is Christ.
17 This I saye that the lawe which beganne afterwarde beyonde.iiii.C and.xxx. yeares doth not disanull the testament that was confermed afore of God vnto Christ ward to make the promes of none effect.
21 Ys the lawe then agaynst ye promes of God? God forbid. How be it yf ther had bene a lawe geve which coulde have geven lyfe: then no doute rightewesnes shuld have come by ye lawe.
22 But ye scripture concluded all thinges vnder synne yt the promes by the fayth of Iesus Christ shuld be geve vnto them yt beleve.
23 Before yt fayth cam we were kept and shut vp vnder the lawe vnto the fayth which shuld afterwarde be declared.
24 Wherfore the lawe was oure scolemaster vnto the tyme of Christ yt we might be made rightewes by fayth.
13 For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.
14 For yf they which are of the lawe be heyres then is fayth but vayne and the promes of none effecte.
15 Because the lawe causeth wrathe. For where no lawe is there is no trasgression.
16 Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.
19 Wherfore then serveth ye lawe? The lawe was added because of transgression (tyll the seed cam to which ye promes was made) and it was ordeyned by angels in ye honde of a mediator.
29 Yf ye be Christes then are ye Abrahams seed and heyres by promes.
5 Which ministered to you the sprete and worketh myracles amonge you doth he it thorow the dedes of the lawe or by preachinge of the fayth?
6 Even as Abraham beleved God and it was asscribed to him for rightewesnes.
7 Vnderstonde therfore yt they which are of fayth the same are the chyldren of Abraham.
8 For the seripture sawe afore honde yt God wolde iustifie the hethen thorow fayth and therfore shewed before honde glad tydinges vnto Abraham: In the shall all nacions be blessed.
9 So then they which be of fayth are blessed with faythfull Abraham.
10 For as many as are vnder the dedes of the lawe are vnder malediccio. For it is written: cursed is every man yt cotinueth not in all thinges which are writte in ye boke of ye lawe to fulfill the.
11 That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth.
12 The lawe is not of fayth: but the man that fulfilleth the thinges contayned in the lawe (shall live in the.)
13 For when god made promes to Abraham because he had no greater thinge to sweare by he sware by him silf
1 What shall we saye then that Abraham oure father as pertayninge to ye flesshe dyd finde?
2 If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.
3 For what sayth the scripture? Abraham beleved god and it was counted vnto him for rightewesnes.
27 Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.
28 For we suppose that a man is iustified by fayth without the dedes of ye lawe.
17 In fayth Abraham offered vp Isaac whe he was tempted and he offered him beinge his only begotten sonne which had receaved the promyses
18 of who it was sayde in Isaac shall thy seed be called:
22 For it is written that Abraham had two sonnes ye one by a bonde mayde the other by a fre woman.
23 Yee and he which was of the bonde woman was borne after the flesshe: but he which was of the fre woman was borne by promes.
5 and he gave him none inheritaunce in it no not the bredeth of a fote: but promised yt he wolde geve it to him to possesse and to his seed after him when as yet he had no chylde.
3 And Abram sayd: se to me hast thou geven no seed: lo a lad borne in my housse shalbe myne heyre.
31 Do we then destroye the lawe thorow fayth? God forbid. But we rather mayntayne the lawe.
6 But he whose kynred is not counted amonge them receaved tythes of Abraham and blessed him that had the promyses.
8 that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.
9 For this is a worde of promes aboute this tyme will I come and Sara shall have a sonne.
2 This only wolde I learne of you: receaved ye the sprete by the dedes of ye lawe or els by preachinge of ye faith?
28 Brethre we are after the maner of Isaac chyldren of promes.
17 So god willynge very aboundanly to shewe vnto the heyres of promes the stablenes of his counsayle he added an oth
4 and geue the the blessynge of Abraham: both to the and to thy seed with the that thou mayst possesse the lade (wherein thou art a strangere) which God gaue vnto Abraham.
20 because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.
25 Ye are the chyldren of the Prophetes and of the covenaunt which God hath made vnto oure fathers sayinge to Abraham: Eve in thy seede shall all the kinredes of the erth be blessed.
9 And God sayde vnto Abraha: Se thou kepe my testamente both thou and thy seed after the in their tymes:
16 knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.
18 seynge that Abraham shall be a great ad a myghtie people and all the nations of the erth shalbe blessed in him?
5 because yt Abraha harkened vnto mi voyce and kepte mine ordinauces comaudmetes statutes and lawes