Romans 9:8

Tyndale Bible (1526/1534)

that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.

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Referenced Verses

  • John 1:13 : 13 which were borne not of bloude nor of the will of the flesshe nor yet of the will of man: but of God.
  • Rom 4:11-16 : 11 And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also: 12 and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision. 13 For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth. 14 For yf they which are of the lawe be heyres then is fayth but vayne and the promes of none effecte. 15 Because the lawe causeth wrathe. For where no lawe is there is no trasgression. 16 Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.
  • Rom 8:14 : 14 For as many as are led by the sprete of God: they are the sonnes of god.
  • Gal 3:26-29 : 26 For ye are all the sonnes of God by ye fayth which is in Christ Iesus. 27 For all ye that are baptised have put on Christ. 28 Now is ther no Iewe nether getyle: ther is nether bonde ner fre: ther is nether man ner woman: but ye are all one thinge in Christ Iesu. 29 Yf ye be Christes then are ye Abrahams seed and heyres by promes.
  • Gal 4:22-31 : 22 For it is written that Abraham had two sonnes ye one by a bonde mayde the other by a fre woman. 23 Yee and he which was of the bonde woman was borne after the flesshe: but he which was of the fre woman was borne by promes. 24 Which thinges betoken mystery. For these wemen are two testamentes the one fro the mounte Sina which gendreth vnto bondage which is Agar. 25 For mounte Sina is called Agar in Arabia and bordreth vpo the citie which is now Ierusalem and is in bondage with her chyldren. 26 But Ierusalem which is above is fre: which is the mother of vs all. 27 For it is written: reioyce thou bare that bearest no chyldre: breake forthe and crye thou that travelest not. For the desolate hath many moo chyldren then she which hath an husband. 28 Brethre we are after the maner of Isaac chyldren of promes. 29 But as then he yt was borne carnally persecuted him that was borne spiritually. Even so is it now. 30 Neverthelesse what sayth the scripture: put awaye the bonde woman and her sonne. For the sonne of the bonde woma shall not be heyre with the sonne of ye fre woman. 31 So then brethren we are not chyldre of the bonde woman: but of the fre woman.
  • 1 John 3:1-2 : 1 Beholde what love the father hath shewed on vs that we shuld be called the sonnes of god. For this cause the worlde knoweth you not because it knoweth not him. 2 Derely beloved now are we ye sonnes of God and yet it dothe not appere what we shal be. But we knowe that when it shall appere we shal be lyke him. For we shall se him as he is.
  • Gen 31:15 : 15 he cownteth us eue as straungers for he hath solde vs and hath euen eaten vp the price of vs.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 9:4-7
    4 verses
    89%

    4 which are the Israelites. To whom pertayneth the adopcion and the glorie and the covenauntes and the law that was geven and the service of God and the promyses:

    5 whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen.

    6 I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel:

    7 nether are they all chyldren strayght waye because they are the seed of Abraham. But in Isaac shall thy seede be called:

  • Rom 9:9-12
    4 verses
    82%

    9 For this is a worde of promes aboute this tyme will I come and Sara shall have a sonne.

    10 Nether was it so wt her only: but also when Rebecca was with chylde by one I meane by oure father Isaac

    11 yeer the chyldren were borne when they had nether done good nether bad: that the purpose of God which is by election myght stonde

    12 it was sayde vnto her not by the reason of workes but by grace of ye caller: the elder shall serve the yonger.

  • Gal 4:28-31
    4 verses
    80%

    28 Brethre we are after the maner of Isaac chyldren of promes.

    29 But as then he yt was borne carnally persecuted him that was borne spiritually. Even so is it now.

    30 Neverthelesse what sayth the scripture: put awaye the bonde woman and her sonne. For the sonne of the bonde woma shall not be heyre with the sonne of ye fre woman.

    31 So then brethren we are not chyldre of the bonde woman: but of the fre woman.

  • Gal 3:7-9
    3 verses
    79%

    7 Vnderstonde therfore yt they which are of fayth the same are the chyldren of Abraham.

    8 For the seripture sawe afore honde yt God wolde iustifie the hethen thorow fayth and therfore shewed before honde glad tydinges vnto Abraham: In the shall all nacions be blessed.

    9 So then they which be of fayth are blessed with faythfull Abraham.

  • Heb 11:18
    76%

    18 of who it was sayde in Isaac shall thy seed be called:

  • Gal 3:29
    76%

    29 Yf ye be Christes then are ye Abrahams seed and heyres by promes.

  • Gal 4:22-23
    2 verses
    75%

    22 For it is written that Abraham had two sonnes ye one by a bonde mayde the other by a fre woman.

    23 Yee and he which was of the bonde woman was borne after the flesshe: but he which was of the fre woman was borne by promes.

  • Rom 4:12-14
    3 verses
    74%

    12 and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision.

    13 For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.

    14 For yf they which are of the lawe be heyres then is fayth but vayne and the promes of none effecte.

  • Rom 9:26-27
    2 verses
    74%

    26 And it shall come to passe in the place where it was sayd vnto them ye are not my people: that there shalbe called the chyldren of the lyvynge God.

    27 But Esaias cryeth concernynge Israel though the nomber of the chyldren of Israel be as the sonde of the see yet shall a remnaut be saved.

  • Rom 8:8-9
    2 verses
    74%

    8 So then they yt are geven to the flesshe canot please God.

    9 But ye are not geven to the flesshe but to the sprete: yf so be that ye sprite of God dwell in you. If ther be eny man yt hath not ye sprite of Christ ye same is none of his.

  • Rom 4:16-18
    3 verses
    74%

    16 Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.

    17 As it is wrytten: I have made the a father to many nacions even before god whom thou hast beleved which quyckeneth the deed and called those thinges which be not as though they were.

    18 Which Abraham contrary to hope beleved in hope that he shuld be the father of many nacions accordynge to that which was spoken:

  • Matt 3:9
    74%

    9 And se that ye ons thynke not to saye in your selues we haue Abraham to oure father. For I saye vnto you that God is able of these stones to rayse vp chyldern vnto Abraha.

  • Acts 3:25
    73%

    25 Ye are the chyldren of the Prophetes and of the covenaunt which God hath made vnto oure fathers sayinge to Abraham: Eve in thy seede shall all the kinredes of the erth be blessed.

  • Gal 3:16
    73%

    16 To Abraham and his seed were the promises made. He sayth not in the seedes as in many: but in thy sede as in one which is Christ.

  • Rom 8:14
    72%

    14 For as many as are led by the sprete of God: they are the sonnes of god.

  • Gen 15:3-4
    2 verses
    72%

    3 And Abram sayd: se to me hast thou geven no seed: lo a lad borne in my housse shalbe myne heyre.

    4 And beholde the worde of the LORde spake vnto Abram sayenge: He shall not be thyne heyre but one that shall come out of thyne awne bodye shalbe thyne heyre.

  • Rom 8:16-17
    2 verses
    72%

    16 The same sprete certifieth oure sprete yt we are the sonnes of God.

    17 Yf we be sonnes we are also heyres the heyres I meane of God and heyres anexed with Christ: if so be that we suffer togedder that we maye be glorified to gedder.

  • John 8:39
    71%

    39 They answered and sayde vnto him: Abraham is oure father. Iesus sayde vnto them. If ye were Abrahams chyldren ye wolde do the dedes of Abraham.

  • John 1:13
    71%

    13 which were borne not of bloude nor of the will of the flesshe nor yet of the will of man: but of God.

  • Luke 3:8
    70%

    8 Bringe forth due frutes of repentaunce and begynne not to saye in youre selves we have Abraham to oure father. For I saye vnto you: God is able of these stones to reyse vp chyldren vnto Abraham.

  • Rom 2:28
    70%

    28 For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe.

  • Gal 3:26
    70%

    26 For ye are all the sonnes of God by ye fayth which is in Christ Iesus.

  • Gen 21:13
    70%

    13 Moreouer of the sonne of the Bondwoman will I make a nation because he is thy seed.

  • Gen 17:9
    70%

    9 And God sayde vnto Abraha: Se thou kepe my testamente both thou and thy seed after the in their tymes:

  • Rom 9:30
    70%

    30 What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.

  • Rom 4:10
    70%

    10 How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised.

  • Gen 17:19
    69%

    19 The sayde God: na Sara thy wife shall bere the a sonne ad thou shalt call his name Isaac. And I will make my bonde with him that it shall be an everlastynge bonde vnto his seed after him.

  • Gal 3:18
    69%

    18 For yf the inheritaunce come of the lawe it cometh not of promes. But God gave it vnto Abraham by promes.

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