Romans 9:4
which are the Israelites. To whom pertayneth the adopcion and the glorie and the covenauntes and the law that was geven and the service of God and the promyses:
which are the Israelites. To whom pertayneth the adopcion and the glorie and the covenauntes and the law that was geven and the service of God and the promyses:
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5whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen.
6I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel:
7nether are they all chyldren strayght waye because they are the seed of Abraham. But in Isaac shall thy seede be called:
8that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.
9For this is a worde of promes aboute this tyme will I come and Sara shall have a sonne.
1I saye then: hath god cast awaye his people? God forbyd. For even I verely am an Israelite of the seed of Abraha and of ye tribe of Beniamin
2god hath not cast awaye his people which he knew before. Ether wote ye not what the scripture sayth by the mouth of Helias how he maketh intercession to god agaynst Israel sayinge:
3For I have wysshed my selfe to be cursed from Christ for my brethren and my kynsmen as pertayninge to the flesshe
5to redeme the which were vnder the lawe: yt we thorow eleccion myght receave the inheritauce yt belongeth vnto the naturall sonnes.
8And I saye that Iesus Christ was a minister of the circumcision for the trueth of god to conferme the promyses made vnto the fathers.
9And let the gentyls prayse god for his mercy as it is written: For this cause I will prayse the amonge the gentyls and synge in thy name.
1Brethren my hertes desyre and prayer to God for Israel is that they might be saved.
16Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.
26and so all Israel shalbe saved. As it is writte: There shall come oute of Sion he yt doth delyver and shall turne awaye the vngodlynes of Iacob.
27And this is my covenaunt vnto them when I shall take awaye their synnes.
28As cocernynge the gospell they are enemies for youre sakes: but as touchinge the election they are loved for ye fathers sakes.
29For verely the gyftes and callynge of god are soche that it cannot repent him of them:
29Yf ye be Christes then are ye Abrahams seed and heyres by promes.
30What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
31But Israel which folowed the lawe of rightewesnes coulde not attayne vnto ye lawe of rightewesnes.
9So then they which be of fayth are blessed with faythfull Abraham.
7What then? Israel hath not obtayned that that he sought. No but yet the election hath obtayned it. The remnaunt are blynded
25Ye are the chyldren of the Prophetes and of the covenaunt which God hath made vnto oure fathers sayinge to Abraham: Eve in thy seede shall all the kinredes of the erth be blessed.
23that he myght declare ye ryches of his glory on the vessels of mercye which he had prepayred vnto glorie:
24that is to saye vs which he called not of the Iewes only but also of ye gentyls.
22They are Ebrues so am I: They are Israelites eve so am I. They are ye seede of Abraha even so am I.
5circumcised the eyght daye of ye kynred of Israhell of ye trybe of Beniamyn an Ebrue borne of ye Ebrues: as concernynge the lawe a pharisaye
28Brethre we are after the maner of Isaac chyldren of promes.
9But ye are a chosyn generacion a royall presthod an holy nacio and a peculiar people that ye shuld shewe the vertues of him that called you out of darknes into hys marvelous light
10which in tyme past were not a people yet are now the people of God: which were not vnder mercye but now have obteyned mercye.
1What shall we saye then that Abraham oure father as pertayninge to ye flesshe dyd finde?
26And it shall come to passe in the place where it was sayd vnto them ye are not my people: that there shalbe called the chyldren of the lyvynge God.
27But Esaias cryeth concernynge Israel though the nomber of the chyldren of Israel be as the sonde of the see yet shall a remnaut be saved.
13For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.
14For yf they which are of the lawe be heyres then is fayth but vayne and the promes of none effecte.
6But he whose kynred is not counted amonge them receaved tythes of Abraham and blessed him that had the promyses.
29Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.
11yeer the chyldren were borne when they had nether done good nether bad: that the purpose of God which is by election myght stonde
12Remeber I saye yt ye were at that tyme wt oute Christ and were reputed aliantes from the comen welth of Israel and were straugers fro the testamentes of promes and had no hope and were with out god in this worlde.
29But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.
2Surely very moche. Fyrst vnto them was committed the worde of God
7Vnderstonde therfore yt they which are of fayth the same are the chyldren of Abraham.
14that the blessynge of Abraham might come on the getyls thorow Iesus Christ and that we might receave the promes of the sprete thorow fayth.
7Wherfore now thou art not a servaunt but a sonne. Yf thou be ye sonne thou arte also the heyre of God thorow Christ.
5And ordeyned vs before thorow Iesus Christ to be heyres vnto him silfe accordinge to the pleasure of his will
15We which are Iewes by nature and not synners of the getyls
10To every man that doth good shall come prayse honoure and peace to ye Iewe fyrst and also to the gentyll.
17Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God
17The God of this people chose oure fathers and exalted the people whe they dwelt as straugers in ye londe of Egypt and with a mighty arme brought them oute of i